Avyakt murli for Thursday 1 March 1984

तीर्थ tīrth (8.56)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

हिन्दी hindī (6.17)

The Hindi language.
Indian.

सीखना sīkhnā (4.57)

To learn.

राजयोग rājyōg (4.36)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

versions (3.62)

mahā vākya: Speech, great words, great sentences, great declarations, great speech, formulas of truth, verses.
(Bābā) Each sentence of the murli constitutes a verse. (the word is 'verse' in good English).

प्यास बुझाना pyās bujhānā (3.62)

मणि maṇi (3.55)

Jewel, gem.

स्नान snān (3.42)

Bathing, ablution.
Purification, lustration.

direct (3.39)

Direct.

पिलाना pilānā (3.14)

To make to drink, to cause to drink, to administer.

लवलीन lavlīn (3.00)

अच्छाई achchhāī (2.90)

Goodness, virtue, merit.

जुटाना juṭānā (2.86)

दान dān (2.85)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

पुण्य puṇya (2.83)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

जन्म-जन्मान्तर janma-janmāntar (2.79)

भाग्यवान bhāgyavān (2.75)

स्वागत svāgat (2.72)

पद्मापद्म padmāpadma (2.69)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

बुराई burāī (2.63)

Evil, vice, flaw, fault, defect, badness, wickedness.

प्रीति prīti (2.63)

जर्मनी jarmanī (2.60)

मज़ा mazā (2.60)

Pleasure, relish, savour, taste, flavour, fun, jollity.

कर्मयोग karmyōg (2.55)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

खर्च, खर्चा kharch, kharchā (2.51)

Expenditure, expense, cost, outlay.

स्वागत करना svāgat karnā (2.50)

mark (2.46)

Mark.

लीन līn (2.46)

Absorbed, engrossed, merged, vanished, disappeared.

सन्तुष्ट santuṣhṭ (2.45)

Satisfied, gratified, content.

हीरो पार्टधारी hero part-dhārī (2.44)

Who has a hero role or part.

चैन chain (2.42)

Relief, rest, tranquillity, calm and quiet.

केन्द्र kēndra (2.40)

Centre.

प्यासा pyāsā (2.40)

ईश्वरीय परिवार īśhvarīy parivār (2.38)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

अवगुण avguṇ (2.36)

Defect, demerit, vice, fault.

गोदी gōdī (2.36)

अक्षर akṣhar (2.30)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

महान्, महा mahān, mahā (2.29)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

बिताना bitānā (2.29)

To spend, to pass (time).

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

पाया pāyā (2.12)

सरल saral (2.12)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

मना manā (2.06)

भाषण bhāṣhaṇ (2.05)

Speech, address.

बाप की याद bāp kī yād (2.04)

Remembrance of the Father.

संसार saṅsār (2.03)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

रास्ता rāstā (2.03)

Road, way, path, street, lane.
Way, manner.

लगन lagan (2.01)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

खोलना khōlnā (1.99)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

लक्षण lakṣhaṇ (1.98)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

नाचना nāchnā (1.98)

To dance.
To caper, or frisk about.

love (1.97)

Love.

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

सच्चा sachchā (1.96)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बस bas (1.96)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

एकरस ēkras (1.94)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

बसना basnā (1.93)

प्यास pyās (1.89)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

regard (1.88)

Regard.

ताज tāj (1.87)

Crown, diadem.

विस्तार vistār (1.83)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

कहावत kahāvat (1.81)

A saying, proverb.

निभाना nibhānā (1.79)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

सब कुछ sab kuchh (1.77)

Everything, all.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

pass with honour (1.69)

To pass with honour.

personal (1.67)

ऊंच ūñch (1.63)

High, lofty, tall, raised, elevated, exalted, eminent.

तरह tarah (1.62)

परिवार parivār (1.62)

Family, household.

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

एक-दो ēk-dō (1.58)

One another.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

इसीलिए isīliē (1.54)

हिसाब hisāb (1.53)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

सफल saphal (1.50)

Successful, effective, fruitful.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

course (1.48)

Course.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

समाना samānā (1.43)

To be contained, to enter, to fit, to permeate.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

जगह jagah (1.41)

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

direction (1.39)

Direction.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

प्रेम prēm (1.37)

Love, affection, attachment.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

foreigner (1.34)

Foreigner.

छोड़ना chhōṛnā (1.33)

To leave.
To abandon.
To release.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

merciful (1.31)

Merciful.

class (1.31)

Class.

गुण guṇ (1.29)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

और कुछ aur kuchh (1.29)

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

संग saṅg (1.27)

Company, association, contact.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

subject (1.24)

Subject.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

भव bhav (1.20)

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

knowledgeful (1.17)

Knowledgeful.

list (1.13)

List.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

रात rāt (1.09)

Night.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

जीवन jīvan (1.05)

Life, animation, existence.

अति ati (1.05)

गाना gānā (1.04)

To sing, to chant.
A song.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

स्नेह snēh (1.01)

Love, affection.
Oil, oily substance.

पाना pānā (1.01)

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

group (1.00)

Group.

खुशी khuśhī (0.99)

Joy, delight, happiness.

मेहनत mēhnat (0.98)

Labour, hard work, toil.
Industry, application.
Exercise.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

मुलाकात mulākāt (0.96)

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

centre (0.95)

Centre.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

service (0.94)

Service.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

पता patā (0.88)

Address, whereabouts, information, knowledge.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

चमकना chamaknā (0.86)

सम्बन्ध sambandh (0.86)

Connection, relationship.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

लगा lagā (0.83)

सबसे sabsē (0.83)

(superlative) Of all, the most.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कल kal (0.78)

प्रति prati (0.78)

Towards.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

number one (0.76)

Number one.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

गीत gīt (0.75)

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

खुश khuśh (0.75)

Happy, pleased.
Good.

संपर्क sampark (0.75)

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

बाबा bābā (0.74)

Father.

सफलता saphaltā (0.73)

Success, achievement.

स्थान sthān (0.73)

Place, spot, site.

भूलना bhūlnā (0.72)

To forget.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

सेवा sēvā (0.70)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

ज्ञान gyān (0.68)

Knowledge directly taught by God.

number (0.68)

Number.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

के ऊपर kē ūpar (0.67)

On, upon.
Above.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

pass (0.58)

To pass.

पास pās (0.58)

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

सबको sabkō (0.57)

sab + kō : everything, everyone.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

result (0.56)

Result.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के निमित्त kē nimitt (0.55)

के आगे kē āgē (0.54)

In front of, ahead of, before.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

भरना bharnā (0.52)

To fill, to refill.

आगे āgē (0.52)

Ahead, in front of, before; in future.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

उतना utnā (0.51)

वहां vahā̃ (0.51)

There.

double (0.51)

Double.

कई kaī (0.49)

Several, sundry, divers, some, some few.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

बार bār (0.44)

Time, occasion.

जितना jitnā (0.43)

As much as, as many, how much, however much.

साथ-साथ sāth-sāth (0.42)

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

आना ānā (0.41)

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कभी kabhī (0.40)

Sometime, ever.

वैसा vaisā (0.40)

सिर्फ sirph (0.40)

इतना itnā (0.40)

As much as this, this much; so much, so many.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

तरफ taraph (0.38)

Side, direction.
Towards.

सर्व sarv (0.37)

All ; whole, entire, complete.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

लगना lagnā (0.36)

हम ham (0.35)

We.
(rustic form) I.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बच्चा bachchā (0.31)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बन ban (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

आज āj (0.31)

Today.

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

नमस्ते namastē (0.27)

जानना jānnā (0.27)

To know, to become aware of, to perceive.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

यही yahī (0.24)

Emphatic form of yah: this very.

वा vā (0.24)

Or.

स्वयं svayã (0.24)

के लिए kē liē (0.23)

For, for the sake of.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

क्योंकि kyōṅki (0.23)

Because, since.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

बहुत bahut (0.21)

Many, much.
Very.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद yād (0.20)

Remembrance, recollection, memory.

सकना saknā (0.19)

To can, to be able to.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

चाहना chāhnā (0.16)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

अगर agar (0.16)

If, if so be, in case, in the event of.

कौन kaun (0.16)

interrogative pronoun. Who

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जब jab (0.15)

(Relative pronoun) When.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

सदा sadā (0.14)

Always, perpetually, continually, ever.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

बापदादा bāpdādā (0.13)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बाप bāp (0.13)

Father.

एक ēk (0.13)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.12)

To go, to depart, to lose, to flow.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समझना samajhnā (0.11)

To understand.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हर har (0.09)

her (0.09)

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हरना harnā (0.09)

अनुभव anubhav (0.09)

Experience.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कहना kahnā (0.08)

Say.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.07)

Opposite, inimical, other, alien, higher.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.06)

Some, any, someone, anyone.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.05)

To come.

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.04)

Now.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

देना dēnā (0.02)

To give.

रहना rahnā (0.02)

To remain, to stay.

ऐसा aisā (0.02)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.