Avyakt murli for Tuesday 1 May 1984
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (95)
To be.
To happen, to occur.
To exist.
To be born.
का kā (88)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (50)
To do.
Also used after a transitive English verb to conjugate.
key (37)
Key.
सदा sadā (35)
Always, perpetually, continually, ever.
को kō (28)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (28)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (27)
The letter K of our alphabet (used as an initial in acronyms).
तो tō (27)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (26)
Inclusive emphatic particle: too, also, even.
और aur (25)
And.
Else.
Other.
रहना rahnā (22)
To remain, to stay.
यह yah (22)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
आत्मा ātmā (19)
The soul, the spirit, the self.
ही hī (19)
Emphatic particle with a sense of exclusion : only.
नहीं nahī̃ (19)
No.
Not.
झूलना jhūlnā (18)
To swing, to oscillate, to dangle.
बनना bannā (17)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
से sē (17)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बाप bāp (16)
Father.
श्रेष्ठ śhrēṣhṭha (15)
The best, good, excellent, superior.
स्वरूप svarūp (14)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
सार sār (13)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
विस्तार vistār (13)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आना ānā (11)
To come.
बच्चा bachchā (10)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
Who possesses power or strength, powerful, strong.
बापदादा bāpdādā (9)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
देखना dēkhnā (9)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दोनों dōnō̃ (9)
god (9)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
कोई kōī (9)
Some, any, someone, anyone.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
good (8)
Good.
इसलिए isliē (8)
On this account, for this reason, hence, therefore.
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
फल phal (8)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
सेवा sēvā (8)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
वह vah (8)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
याद yād (8)
Remembrance, recollection, memory.
देहली dēhlī (7)
Delhi (the capital of India).
Threshold.
झूला jhūlā (7)
A swing.
A cradle.
के साथ kē sāth (7)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खुशी khuśhī (7)
Joy, delight, happiness.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
अर्थात् arthāt (6)
That is, that is to say, namely (viz.).
भावना bhāvnā (6)
Sentiment, feeling, emotion.
जो jō (6)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
प्राप्ति prāpti (6)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
वरदान vardān (6)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
अब ab (5)
Now.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
हर har (5)
हरना harnā (5)
her (5)
जमुना jamunā (5)
Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.
कर्नाटक karnāṭak (5)
Karnataka (a state of India).
किनारा kinārā (5)
Bank, shore, edge, border, verge.
लेकिन lēkin (5)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मनाना manānā (5)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मिलन milan (5)
Meeting, union, contact.
सकना saknā (5)
To can, to be able to.
संकल्प saṅkalp (5)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
अनुभव anubhav (4)
Experience.
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देना dēnā (4)
To give.
धरना dharnā (4)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (4)
The earth, globe.
Earth, soil, land, ground.
A beam.
जब jab (4)
(Relative pronoun) When.
क्योंकि kyōṅki (4)
Because, since.
नशा naśhā (4)
Intoxication, drunkenness.
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
An angel, a divine messenger.
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समान samān (4)
Equal, equivalent, similar, alike, identical, tantamount.
सर्व sarv (4)
All ; whole, entire, complete.
स्वच्छ svachchh (4)
Clean, clear, neat, pure, transparent.
अधिकारी adhikārī (3)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
ऐसा aisā (3)
Such, of this type.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अति ati (3)
भूलना bhūlnā (3)
To forget.
देह dēh (3)
Body.
foundation (3)
Foundation.
हम ham (3)
We.
(rustic form) I.
जीवन jīvan (3)
Life, animation, existence.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के लिए kē liē (3)
For, for the sake of.
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
नीचे nīchē (3)
Below, under, beneath, at the bottom, down, below.
निवासी nivāsī (3)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (3)
Opposite, inimical, other, alien, higher.
प्राप्त prāpt (3)
Got, obtained; procured, acquired.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
प्यार pyār (3)
Love, affection, amour, amorous relationship.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समझना samajhnā (3)
To understand.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
साथ sāth (3)
With, together, along with.
Company, association.
'who has, carries, or supports the service'. Server, servant.
सिर्फ sirph (3)
स्थान sthān (3)
Place, spot, site.
स्थित sthit (3)
Situated, located, placed.
Circumstanced.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
स्वयं svayã (3)
variety (3)
Variety.
वृक्ष vr̥ikṣha (3)
Tree, shrub.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (3)
Responsibility, obligation.
आगे āgē (2)
Ahead, in front of, before; in future.
आज āj (2)
Today.
अकेला akēlā (2)
Single, lonely, lonesome, solitary.
अल्पकाल alpkāl (2)
Short term.
आना ānā (2)
Hope, expectation.
Wish, desire.
आवाज़ āvāz (2)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बन ban (2)
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बन्धन bandhan (2)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भाग्य bhāgya (2)
Fortune, fate, luck, destiny.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
बुलन्द buland (2)
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
दिखाना dikhānā (2)
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
ज्ञान gyān (2)
Knowledge directly taught by God.
इतना itnā (2)
As much as this, this much; so much, so many.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जाना jānā (2)
To go, to depart, to lose, to flow.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कि ki (2)
That (to report indirect speech, example he says that).
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगना lagnā (2)
लाना lānā (2)
मना manā (2)
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नमस्ते namastē (2)
नांव nānv (2)
Boat, ferry.
निमित्त nimitt (2)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निर्मान nirmān (2)
Humble, without conceit, without arrogance, without pride.
percentage (2)
Percentage.
प्रेम prēm (2)
Love, affection, attachment.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रौनक raunak (2)
Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.
रिश्ता riśhtā (2)
Relation, relationship, affinity, connection.
रूहानी rūhānī (2)
Spiritual.
सबसे sabsē (2)
(superlative) Of all, the most.
साधन sādhan (2)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सम्बन्ध sambandh (2)
Connection, relationship.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
second (2)
Second.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
शुभ śhubh (2)
Auspicious, good.
The good, well-being.
ताज tāj (2)
Crown, diadem.
तरफ taraph (2)
Side, direction.
Towards.
V (2)
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
we (2)
Yād and pyār: remembrance and love, remembrance and affection.
अभिमानी abhimānī (1)
Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
अगर agar (1)
If, if so be, in case, in the event of.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
अमर amar (1)
Immortal, eternal, undying.
A god, deity.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आनंद ānand (1)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
औरों aurō̃ (1)
(The) others.
अवश्य avaśhya (1)
आवश्यक āvaśhyak (1)
बहुत bahut (1)
Many, much.
Very.
बाला bālā (1)
balance (1)
Balance.
बँधना bandhnā (1)
To be tied; to be fastened; to be bound; to be restricted.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
भाग्य विधाता bhāgya vidhātā (1)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
भक्त bhakt (1)
A devotee.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भान bhān (1)
Perception, consciousness, recollection.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
बीच bīch (1)
Middle, centre.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बिताना bitānā (1)
To spend, to pass (time).
चलाना chalānā (1)
चलना chalnā (1)
Continue.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
देश dēśh (1)
Country, land, native home, region, space.
दो dō (1)
Two, 2.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
एक ēk (1)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
एक तरफ ēk taraph (1)
eye (1)
Eye.
गाना gānā (1)
To sing, to chant.
A song.
godly (1)
Godly.
गोप gōp (1)
A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.
(Hindu mythology) epithet of Krishna who enchants the gōpī by playing the flute (murli).
(Bābā) Epithet of God who enchants lovers (brothers and sisters) with the murli (or flute of knowledge).
(Bābā) The Beloved or the Father of gōp and gōpī.
The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
I (1)
in (1)
In.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जब तक jab tak (1)
As long as.
(with negation) until.
जानना jānnā (1)
To know, to become aware of, to perceive.
कभी kabhī (1)
Sometime, ever.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
करनी karnī (1)
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (1)
interrogative pronoun. Who
के ऊपर kē ūpar (1)
On, upon.
Above.
खुश khuśh (1)
Happy, pleased.
Good.
कोई भी kōī bhī (1)
Anyone, someone, any.
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्यों kyō̃ (1)
Why.
life (1)
Life.
महल mahal (1)
A palace, palatial mansion.
मैला mailā (1)
Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.
master (1)
Master.
मिट्टी miṭṭī (1)
Earth, soil, clay, dirt, dust.
Mortal remains.
मुलाकात mulākāt (1)
मूल्य mūlya (1)
Cost, price, worth, value.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाचना nāchnā (1)
To dance.
To caper, or frisk about.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
नाटक nāṭak (1)
Drama, play.
निभाना nibhānā (1)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
नुकसान nuksān (1)
Loss, damage, harm, disadvantage.
In order, orderly.
According to his rank, his position.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
P (1)
The letter P of our alphabet; used for acronyms.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
party (1)
Party.
पत्ता pattā (1)
Leaf (of a tree).
Playing card.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिर से phir sē (1)
Anew, afresh.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पीना pīnā (1)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
प्रकार prakār (1)
Manner, way.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
प्रति prati (1)
Towards.
रात rāt (1)
Night.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
शब्द śhabd (1)
Word, term, sound.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
सदाकाल sadākāl (1)
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
safety (1)
Safety.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफलता saphaltā (1)
Success, achievement.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
श्रद्धा śhraddhā (1)
Faith, veneration, reverence.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
To adorn, to dress, to embellish, to decorate.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुन्दर sundar (1)
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
T (1)
ताजधारी tājdhārī (1)
Who wears the crown.
Who possesses the crown.
उतारना utārnā (1)
उत्पन्न utpanna (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैसा vaisā (1)
वरदाता vardātā (1)
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वर्तमान vartamān (1)
Present, existing; current.
The present.
Atmosphere.
वायदा vāydā (1)
Promise, commitment.
विदाई vidāī (1)
Farewell, sending off, departure.
Present made at the time of departure.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विनाशी vināśhī (1)
Perishable, destructible.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
या yā (1)
Or, either.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यही yahī (1)
Emphatic form of yah: this very.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.