Avyakt murli for Monday 24 December 1984
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (75)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (57)
To be.
To happen, to occur.
To exist.
To be born.
स्नेह snēh (46)
Love, affection.
Oil, oily substance.
करना karnā (44)
To do.
Also used after a transitive English verb to conjugate.
K (41)
The letter K of our alphabet (used as an initial in acronyms).
से sē (34)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
को kō (28)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (24)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (22)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
और aur (21)
And.
Else.
Other.
key (20)
Key.
नहीं nahī̃ (20)
No.
Not.
यह yah (20)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बच्चा bachchā (19)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
भी bhī (18)
Inclusive emphatic particle: too, also, even.
बाप bāp (17)
Father.
सदा sadā (17)
Always, perpetually, continually, ever.
अनुभव anubhav (16)
Experience.
बनना bannā (16)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ही hī (15)
Emphatic particle with a sense of exclusion : only.
सब sab (14)
All, entire, whole, total.
Every.
All people, everybody, the whole.
देना dēnā (13)
To give.
वाला vālā (13)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बड़ा baṛā (12)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
रहना rahnā (11)
To remain, to stay.
बापदादा bāpdādā (10)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
ने nē (10)
A postposition denoting the subject (ergative case that is to say with a past participle).
वह vah (10)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ऐसा aisā (9)
Such, of this type.
दिन din (9)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
आप āp (8)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
दिल dil (8)
Heart, courage, spirit, will.
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सहज sahaj (8)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
विशेष viśhēṣh (8)
Special, specific, particular, distinctive, characteristic, typical.
अब ab (7)
Now.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
दुनिया duniyā (7)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
ईश्वरीय īśhvarīy (7)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
माया māyā (7)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
स्नेही snēhī (7)
A lover.
Loving, affectionate.
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जीवन jīvan (6)
Life, animation, existence.
कोई kōī (6)
Some, any, someone, anyone.
मनाना manānā (6)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (6)
Opposite, inimical, other, alien, higher.
रूप rūp (6)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
आना ānā (5)
To come.
आत्मा ātmā (5)
The soul, the spirit, the self.
जब jab (5)
(Relative pronoun) When.
जाना jānā (5)
To go, to depart, to lose, to flow.
किनारा kinārā (5)
Bank, shore, edge, border, verge.
निशानी niśhānī (5)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
Supreme Soul : Śiv and not Brahmā.
प्यारा pyārā (5)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
सच्चा sachchā (5)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सौगात saugāt (5)
a present, gift.
स्वरूप svarūp (5)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वतः svataḥ (5)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
वा vā (5)
Or.
याद yād (5)
Remembrance, recollection, memory.
योगी yōgī (5)
(One) who practices yōg.
छोटा chhōṭā (4)
Small, little, short, young, petty, subordinate, junior, insignificant.
इतना itnā (4)
As much as this, this much; so much, so many.
के लिए kē liē (4)
For, for the sake of.
कि ki (4)
That (to report indirect speech, example he says that).
लेकिन lēkin (4)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
न्यारा nyārā (4)
Separate(d), staying away (from a joint family), unique, novel, distinct.
प्राप्ति prāpti (4)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्यार pyār (4)
Love, affection, amour, amorous relationship.
सागर sāgar (4)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहारा sahārā (4)
Support, backing, aid, succour. A strut.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सर्व sarv (4)
All ; whole, entire, complete.
साथ sāth (4)
With, together, along with.
Company, association.
सुख sukh (4)
Happiness, pleasure, comfort, felicity, contentment.
यही yahī (4)
Emphatic form of yah: this very.
आधार ādhār (3)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिकारी adhikārī (3)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आज āj (3)
Today.
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
अविनाशी avināśhī (3)
Indestructible, imperishable, everlasting, immortal, entire.
भगवान bhagvān (3)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भाग्य bhāgya (3)
Fortune, fate, luck, destiny.
भरपूर bharpūr (3)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भिखारी bhikhārī (3)
A beggar, a pauper.
दाता dātā (3)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दिखाना dikhānā (3)
घर ghar (3)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
जन्मना janamnā (3)
To be born.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
जानना jānnā (3)
To know, to become aware of, to perceive.
जितना jitnā (3)
As much as, as many, how much, however much.
कभी kabhī (3)
Sometime, ever.
कहना kahnā (3)
Say.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
लवलीन lavlīn (3)
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महत्व mahatva (3)
Importance.
Significance.
Greatness.
Magnitude.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
To reach, to arrive.
return (3)
Return.
सबको sabkō (3)
sab + kō : everything, everyone.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
सकना saknā (3)
To can, to be able to.
समझना samajhnā (3)
To understand.
समाना samānā (3)
To be contained, to enter, to fit, to permeate.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
वरदान vardān (3)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विदेशी vidēśhī (3)
Foreign, alien, exotic.
A foreigner, foreign national.
Yād and pyār: remembrance and love, remembrance and affection.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
बाबा bābā (2)
Father.
बधाई badhāī (2)
Congratulations, felicitations, greetings.
बहुत bahut (2)
Many, much.
Very.
बजना bajnā (2)
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बूढ़ा būṛhā (2)
Old, aged.
Old man.
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चात्रक chātrak (2)
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दादा dādā (2)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दो dō (2)
Two, 2.
दोनों dōnō̃ (2)
double (2)
Double.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
father (2)
Father.
हम ham (2)
We.
(rustic form) I.
हर एक har ēk (2)
Each, every.
Each one, everybody.
हिलना hilnā (2)
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के बाद kē bād (2)
After.
खुशी khuśhī (2)
Joy, delight, happiness.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (2)
Because, since.
लगाव lagāv (2)
Attachment, love, affection.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
माँगना mā̃gnā (2)
To demand, to ask, to call for, to claim, to invite, to solicit.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मानना mānnā (2)
मायाजीत māyājīt (2)
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पहला pahlā (2)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
प्रकार prakār (2)
Manner, way.
प्रति prati (2)
Towards.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूर्ण pūrṇ (2)
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सबसे sabsē (2)
(superlative) Of all, the most.
समर्थ samarth (2)
Capable, competent.
Powerful.
समीप samīp (2)
Near (in place or time), beside, proximate, close by, at hand.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
टुकड़ा ṭukṛā (2)
Piece, fragment, part, splinter.
Leavings.
त्याग tyāg (2)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
उतना utnā (2)
वस्तु vastu (2)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विधाता vidhātā (2)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
विश्व viśhva (2)
The world, universe.
यादगार yādgār (2)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यथा yathā (2)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
आगे āgē (1)
Ahead, in front of, before; in future.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
अमर amar (1)
Immortal, eternal, undying.
A god, deity.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अप्राप्त aprāpt (1)
Unobtained, unachieved, unacquired.
अति ati (1)
और कोई aur kōī (1)
Someone else, anyone else.
आवश्यक āvaśhyak (1)
Necessity, need, requirement.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बजा bajā (1)
Struck.
O'clock.
Similar, identical, equal to the Father.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भक्त bhakt (1)
A devotee.
भण्डारा bhanḍārā (1)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
भरी bharī (1)
A burden.
भरना bharnā (1)
To fill, to refill.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुजुर्ग bujurg (1)
Elderly, old, venerable, respected.
Forefather, elderly person.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चलना chalnā (1)
Continue.
Protection, shelter, patronage.
देन dēn (1)
Contribution, gift, giving.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
दिलाराम dilārām (1)
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
Sorrow and pain.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
गाना gānā (1)
To sing, to chant.
A song.
घबराना ghabrānā (1)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हिलाना hilānā (1)
To shake, to jolt.
To swing.
इच्छा ichchhā (1)
Wish, desire, will.
जादू jādū (1)
Magic, enchantment, incantation, charm, conjuring, prestidigitation.
जगह jagah (1)
जहाँ jahā̃ (1)
Where, wherever.
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कब kab (1)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहाँ न कहाँ kahā̃ na kahā̃ (1)
Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.
कलियुगी kaliyugī (1)
Of kaliyug: iron-aged.
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
Yōgī in action. One who remembers God while acting.
के आगे kē āgē (1)
In front of, ahead of, before.
खजाना khajānā (1)
Treasure.
Treasury, repository.
knowledgeful (1)
Knowledgeful.
कोई भी kōī bhī (1)
Anyone, someone, any.
कोशिश kōśhiśh (1)
Effort, endeavour.
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्यों kyō̃ (1)
Why.
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगना lagnā (1)
लहराना laharānā (1)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
लाल lāl (1)
last (1)
Last.
लेना lēnā (1)
To take.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मतलब matlab (1)
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नाचना nāchnā (1)
To dance.
To caper, or frisk about.
नमस्ते namastē (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निभाना nibhānā (1)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निरन्तर nirantar (1)
नीरस nīras (1)
Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.
निर्बल nirbal (1)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
निश्चय niśhchay (1)
Confidence, faith, certainty.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
number (1)
Number.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
A quadrillion times (1,000,000,000,000,000 times).
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (1)
पाना pānā (1)
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
party (1)
Party.
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रभाव prabhāv (1)
practical (1)
Practical.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
proof (1)
Proof.
(suffix) -proof.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यास pyās (1)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
प्यासा pyāsā (1)
रंग raṅg (1)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (1)
रात rāt (1)
Night.
रौनक raunak (1)
Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.
सबका sabkā (1)
(genitive case of sab) Of everyone.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहयोग sahyōg (1)
Cooperation, collaboration.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
सम्बन्ध sambandh (1)
Connection, relationship.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सामना sāmnā (1)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफलता saphaltā (1)
Success, achievement.
सफेद saphēd (1)
White, clean, blank.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
'who has, carries, or supports the service'. Server, servant.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिवाए sivāē (1)
Except, but, with the exception (of).
शिवबाबा śhivbābā (1)
The Father Śiv.
The best, good, excellent, superior.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
सूक्ष्म sūkṣhma (1)
Subtle.
स्वप्न svapn (1)
A dream.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वयं svayã (1)
sweet home (1)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (1)
To, upto, till, until, by.
ताकत tākat (1)
Power, force, strength, might.
तरफ taraph (1)
Side, direction.
Towards.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्साह utsāh (1)
Enthusiasm, zeal.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
या yā (1)
Or, either.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
According to power or ability or means; to the best of (one's) ability, as far as possible.
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
युवा yuvā (1)
Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).