Avyakt murli for Friday 15 November 2013
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
खुशनुमा khuśhnumā (3.57)
Pleasant, pleasant-looking, good-looking.
मुस्कराना muskarānā (3.23)
To smile, grin, smirk, simper.
(Bābā) To smile.
आबाद ābād (2.82)
Inhabited, populated.
Flourishing, prosperous; pleasant, happy.
चात्रक chātrak (2.55)
चारों chārō̃ (2.43)
The four, the whole four, all four.
पूर्वक pūrvak (2.06)
Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')
बहन ou बहिन bahan ou bahin (2.04)
खुशनसीब khuśhnasīb (2.00)
Of happy lot or portion, fortunate, lucky.
कर्नाटक karnāṭak (1.91)
Karnataka (a state of India).
आश, आशा āśh, āśhā (1.90)
Hope, expectation.
Wish, desire.
मोहिनी mōhinī (1.69)
मिलन milan (1.61)
Meeting, union, contact.
नयन, नैन nayan, nain (1.60)
Eye.
बँधना bandhnā (1.59)
To be tied; to be fastened; to be bound; to be restricted.
सूरत sūrat (1.55)
मुबारक mubārak (1.46)
Congratulations. Best wishes.
जीना jīnā (1.45)
To live, to be alive.
वाह vāh (1.42)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
सहित sahit (1.37)
With, together with, along with, accompanied by.
मदद madad (1.34)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
खुश khuśh (1.32)
Happy, pleased.
Good.
जानकी jānkī (1.32)
नाचना nāchnā (1.25)
To dance.
To caper, or frisk about.
ओम् शान्ति ōm śhānti (1.13)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
सितारा sitārā (1.10)
A star.
Fortune, fate, destiny.
मनाना manānā (1.08)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
सम्मुख sammukh (1.07)
Before, in front of; opposite, facing, confronting, being face to face.
भेजना bhējnā (1.06)
the (1.05)
The.
जी jī (1.05)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
हज़ार hazār (1.05)
Thousand, 1000.
zone (0.99)
Zone.
आकर्षण ākarṣhaṇ (0.97)
Attraction, charm, allurement.
चेहरा chēhrā (0.96)
Face, countenance, mask, front.
मुलाकात mulākāt (0.96)
मस्तक mastak (0.93)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
भाई bhāī (0.91)
Brother.
शरीर śharīr (0.90)
Body.
हाथ उठाना hāth uṭhānā (0.89)
To raise your hand.
भाना bhānā (0.87)
To be liked.
To be agreeable, to be pleasing, to be appealing.
चमकना chamaknā (0.86)
see (0.84)
See.
C (0.83)
पाण्डव pāṇḍav (0.80)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
विदेश vidēśh (0.75)
Foreign country.
दादी dādī (0.74)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
स्नेही snēhī (0.70)
A lover.
Loving, affectionate.
सा sā (0.65)
याद करना yād karnā (0.64)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
याद-प्यार yād-pyār (0.63)
Yād and pyār: remembrance and love, remembrance and affection.
group (0.63)
Group.
सेवाधारी sēvādhārī (0.60)
'who has, carries, or supports the service'. Server, servant.
स्नेह snēh (0.57)
Love, affection.
Oil, oily substance.
सहयोगी sahyōgī (0.57)
Colleague, co-worker.
Co-operating.
Co-operative.
सबको sabkō (0.57)
sab + kō : everything, everyone.
समाना samānā (0.55)
To be contained, to enter, to fit, to permeate.
प्यार pyār (0.53)
Love, affection, amour, amorous relationship.
सबसे sabsē (0.52)
(superlative) Of all, the most.
चाहे chāhē (0.48)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
छोटा chhōṭā (0.42)
Small, little, short, young, petty, subordinate, junior, insignificant.
सुनना sunnā (0.42)
To hear, to listen, to pay heed.
Hearing, audition.
दिल dil (0.40)
Heart, courage, spirit, will.
बढ़ना baṛhnā (0.37)
To increase, to multiply, to grow, to progress, to advance.
बैठना baiṭhnā (0.36)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
पहुंचना pahuñchnā (0.36)
To reach, to arrive.
कोई भी kōī bhī (0.35)
Anyone, someone, any.
चाहिए chāhiē (0.35)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
निमित्त nimitt (0.34)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
दिन din (0.34)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
याद yād (0.32)
Remembrance, recollection, memory.
खुशी khuśhī (0.31)
Joy, delight, happiness.
कारण kāraṇ (0.30)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
बच्चा bachchā (0.29)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
आज āj (0.26)
Today.
अपनाना apnānā (0.26)
To (treat as one's) own.
To adopt.
To appropriate.
लगाना lagānā (0.23)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
हर एक har ēk (0.22)
Each, every.
Each one, everybody.
चाहना chāhnā (0.21)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
कार्य kārya (0.20)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
बन ban (0.20)
मैं maĩ (0.19)
I. (personal pronoun)
हर har (0.19)
her (0.19)
बहुत bahut (0.19)
Many, much.
Very.
हरना harnā (0.19)
ने nē (0.16)
A postposition denoting the subject (ergative case that is to say with a past participle).
वैसा vaisā (0.16)
बापदादा bāpdādā (0.14)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
जानना jānnā (0.13)
To know, to become aware of, to perceive.
के लिए kē liē (0.13)
For, for the sake of.
बात bāt (0.13)
A matter, topic, subject, concern, fact, thing.
शक्ति śhakti (0.12)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
चलना chalnā (0.12)
Continue.
सर्व sarv (0.11)
All ; whole, entire, complete.
कितना kitnā (0.11)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
रखना rakhnā (0.09)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सदा sadā (0.08)
Always, perpetually, continually, ever.
देखना dēkhnā (0.08)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
मिलना milnā (0.07)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
देना dēnā (0.07)
To give.
सब sab (0.06)
All, entire, whole, total.
Every.
All people, everybody, the whole.
जाना jānā (0.06)
To go, to depart, to lose, to flow.
आप āp (0.06)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अच्छा achchhā (0.06)
Good.
Well.
All right, well done.
So long.
बाप bāp (0.05)
Father.
आत्मा ātmā (0.04)
The soul, the spirit, the self.
आना ānā (0.04)
To come.
बनाना banānā (0.03)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
वाला vālā (0.02)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
एक ēk (0.02)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जैसा jaisā (0.02)
Similar to, like, resembling, as, such as.
शान्ति śhānti (0.02)
Peace, calmness, quiet, tranquillity, quietude, silence.
रहना rahnā (0.02)
To remain, to stay.
लेकिन lēkin (0.02)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
बनना bannā (0.02)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
अब ab (0.02)
Now.
अपना apnā (0.01)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जो jō (0.01)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ऐसा aisā (0.01)
Such, of this type.
और aur (0.01)
And.
Else.
Other.
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
key (0.00)
Key.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)