Avyakt murli for Sunday 12 October 2014

दीपराज dīprāj (11.24)

दीपक dīpak (5.94)

दीवाली dīvālī (5.72)

(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.

दीप माला dīp mālā (5.52)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

दीपावली dīpāvalī (5.10)

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

क्रिया kriyā (4.86)

An action, act, deed.
A religious act or ceremony; a pious act, duty; obsequies; an oath.
A verb.

दिलाराम dilārām (4.58)

वाह vāh (4.34)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

दीप dīp (4.26)

An earthen lamp.

सिंधी sindhī (3.97)

ready (3.93)

Ready.

हठयोग haṭhyōg (3.75)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

satisfy (3.42)

To satisfy.

नाता nātā (3.12)

Relation, relationship, connection.

सफलतामूर्त saphaltāmūrt (3.09)

Image of success.

हिन्दी hindī (3.08)

The Hindi language.
Indian.

पश्चिम paśhchim (3.03)

West.
Western.

काम काज kām kāj (3.03)

Work, occupation, business, affairs.

लाडला lāḍlā (3.03)

दिल व जान dil va jān (2.86)

बनारस banāras (2.69)

The holy city Benares.

भारतवासी bhāratvāsī (2.57)

Inhabitant of Bhārat.

सूरत sūrat (2.46)

सिक sik (2.42)

मीठा mīṭhā (2.40)

Sweet, pleasant.
Sweetmeat, jaggery.

हाथ उठाना hāth uṭhānā (2.31)

To raise your hand.

मुबारक mubārak (2.31)

Congratulations. Best wishes.

दिलखुश dilkhuśh (2.30)

Pleasant (to the heart).

progress (2.27)

Progress.

paper (2.24)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

तंग taṅg (2.24)

बसना basnā (2.24)

बृजमोहन br̥ijmōhan (2.22)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

दिल dil (2.21)

Heart, courage, spirit, will.

भूलना bhūlnā (2.17)

To forget.

वासी vāsī (2.16)

A dweller, an inhabitant.

खुराक khurāk (2.14)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

सरल saral (2.12)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

नेपाल nēpāl (2.10)

बहन ou बहिन bahan ou bahin (2.04)

प्यारा pyārā (1.99)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

उड़ना uṛnā (1.98)

To fly.
To fade, to get dim, to vanish.
To explode.

बस bas (1.96)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

विदेश vidēśh (1.94)

Foreign country.

भला bhalā (1.91)

Gentle, noble, good.
Well-being; good.

समाना samānā (1.91)

To be contained, to enter, to fit, to permeate.

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

पीना pīnā (1.86)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

खुश khuśh (1.84)

Happy, pleased.
Good.

तबियत tabiyat (1.83)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

याद दिलाना yād dilānā (1.82)

To remind.

बाबा bābā (1.79)

Father.

भाना bhānā (1.73)

To be liked.
To be agreeable, to be pleasing, to be appealing.

certificate (1.71)

A certificate.

मोहिनी mōhinī (1.69)

you (1.68)

अमर amar (1.68)

Immortal, eternal, undying.
A god, deity.

मेरेपन mērēpan (1.68)

महसूस mahsūs (1.67)

Experienced, felt, perceived.

U (1.66)

The letter U of our alphabet; used for acronyms.

पिता pitā (1.65)

Father, procreator, progenitor.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

संगमयुग saṅgamyug (1.54)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

ताली tālī (1.53)

Clapping the hands.

करनी karnī (1.53)

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

slogan (1.50)

Slogan.

centre (1.50)

Centre.

सौगात saugāt (1.48)

a present, gift.

भाई bhāī (1.44)

Brother.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

संगम saṅgam (1.39)

Confluence, union, meeting.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

प्रेम prēm (1.37)

Love, affection, attachment.

प्यार pyār (1.37)

Love, affection, amour, amorous relationship.

जगना jagnā (1.36)

To wake up, to awaken.

सबका sabkā (1.33)

(genitive case of sab) Of everyone.

see (1.32)

See.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

खास khās (1.31)

P (1.31)

The letter P of our alphabet; used for acronyms.

majority (1.30)

Majority.

और कुछ aur kuchh (1.29)

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

इस समय is samay (1.25)

At this time, now.

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

way (1.22)

Way.

गीत gīt (1.19)

अवश्य avaśhya (1.19)

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

बजना bajnā (1.16)

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

return (1.11)

Return.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

मनाना manānā (1.08)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

देश dēśh (1.06)

Country, land, native home, region, space.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

the (1.05)

The.

अति ati (1.05)

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

हज़ार hazār (1.05)

Thousand, 1000.

खुशी khuśhī (1.04)

Joy, delight, happiness.

सा sā (1.03)

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

भूल जाना bhūl jānā (0.99)

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

चाहे chāhē (0.97)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

हर एक har ēk (0.96)

Each, every.
Each one, everybody.

नज़दीक nazdīk (0.96)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

मैं maĩ (0.95)

I. (personal pronoun)

सूक्ष्म sūkṣhma (0.94)

Subtle.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

बार bār (0.88)

Time, occasion.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

चमकना chamaknā (0.86)

सम्बन्ध sambandh (0.86)

Connection, relationship.

नाम nām (0.85)

Name.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

double (0.80)

Double.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

व va (0.78)

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

teacher (0.73)

Teacher.

सफलता saphaltā (0.73)

Success, achievement.

जन्मना janamnā (0.73)

To be born.

स्थान sthān (0.73)

Place, spot, site.

कदम kadam (0.72)

Step, pace, footstep.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

मिलन milan (0.69)

Meeting, union, contact.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

याद yād (0.64)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

रूहानी rūhānī (0.62)

Spiritual.

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

cum (0.61)

पास pās (0.58)

pass (0.58)

To pass.

चलाना chalānā (0.56)

के निमित्त kē nimitt (0.55)

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

गाना gānā (0.52)

To sing, to chant.
A song.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

क्यों kyō̃ (0.48)

Why.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

बच्चा bachchā (0.44)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

सामने sāmnē (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

या yā (0.40)

Or, either.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

तरफ taraph (0.38)

Side, direction.
Towards.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

हर har (0.36)

her (0.36)

आगे āgē (0.35)

Ahead, in front of, before; in future.

हरना harnā (0.35)

हम ham (0.35)

We.
(rustic form) I.

जीवन jīvan (0.35)

Life, animation, existence.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

कभी kabhī (0.35)

Sometime, ever.

इतना itnā (0.35)

As much as this, this much; so much, so many.

आज āj (0.34)

Today.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

साथ sāth (0.31)

With, together, along with.
Company, association.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

कौन kaun (0.30)

interrogative pronoun. Who

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

क्योंकि kyōṅki (0.29)

Because, since.

सेवा sēvā (0.29)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

विश्व viśhva (0.26)

The world, universe.

आना ānā (0.26)

वैसा vaisā (0.25)

तक tak (0.24)

To, upto, till, until, by.

दो dō (0.24)

Two, 2.

चलना chalnā (0.22)

Continue.

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

दिखाना dikhānā (0.22)

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

अनुभव anubhav (0.20)

Experience.

सकना saknā (0.19)

To can, to be able to.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बहुत bahut (0.19)

Many, much.
Very.

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

बाप bāp (0.17)

Father.

यही yahī (0.15)

Emphatic form of yah: this very.

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सदा sadā (0.15)

Always, perpetually, continually, ever.

कहना kahnā (0.14)

Say.

के लिए kē liē (0.13)

For, for the sake of.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कोई kōī (0.11)

Some, any, someone, anyone.

लेना lēnā (0.10)

To take.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

देना dēnā (0.08)

To give.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समझना samajhnā (0.06)

To understand.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर par (0.05)

Opposite, inimical, other, alien, higher.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.04)

Now.

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आना ānā (0.04)

To come.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

रहना rahnā (0.03)

To remain, to stay.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.02)

Such, of this type.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

बनना bannā (0.01)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)