Mamma's Murli - 215
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
तू tū (26)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
होना hōnā (24)
To be.
To happen, to occur.
To exist.
To be born.
माँ mā̃ (24)
Mother.
जाना jānā (23)
To go, to depart, to lose, to flow.
शिव śhiv (16)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
प्यारा pyārā (15)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
करना karnā (12)
To do.
Also used after a transitive English verb to conjugate.
तुम tum (12)
You (between equals).
को kō (9)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
खुद khud (8)
Self (myself, himself, itself, &c.).
Own, private, personal.
में mē̃ (8)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
का kā (7)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
भुलाना bhulānā (6)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
key (6)
Key.
सूना sūnā (6)
गुण guṇ (5)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ही hī (5)
Emphatic particle with a sense of exclusion : only.
service (5)
Service.
ब्रह्मा brahmā (4)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
दिल dil (4)
Heart, courage, spirit, will.
गाना gānā (4)
To sing, to chant.
A song.
जग jag (4)
जगना jagnā (4)
To wake up, to awaken.
महिमा mahimā (4)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
पद pad (4)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (4)
Opposite, inimical, other, alien, higher.
प्रतिमा pratimā (4)
Image, icon, statue, idol, effigy.
सब कुछ sab kuchh (4)
Everything, all.
समान samān (4)
Equal, equivalent, similar, alike, identical, tantamount.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
विधाता vidhātā (4)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
विष viṣh (4)
यह yah (4)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
आज āj (3)
Today.
बच्चा bachchā (3)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
भी bhī (3)
Inclusive emphatic particle: too, also, even.
'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
अधूरा adhūrā (2)
ऐसा aisā (2)
Such, of this type.
आना ānā (2)
आना ānā (2)
To come.
अपना apnā (2)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बार bār (2)
Time, occasion.
बरात barāt (2)
Marriage procession, journey of the bridegroom to the bride's house, marriage party, wedding guests, troop, crowd.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
चरण charaṇ (2)
देना dēnā (2)
To give.
धारणा dhārṇā (2)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
एक ēk (2)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ज्ञान gyān (2)
Knowledge directly taught by God.
हड्डी haḍḍī (2)
Bone.
हम ham (2)
We.
(rustic form) I.
जन्मना janamnā (2)
To be born.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
जानना jānnā (2)
To know, to become aware of, to perceive.
जीवन jīvan (2)
Life, animation, existence.
जो jō (2)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कभी kabhī (2)
Sometime, ever.
कल kal (2)
खुश khuśh (2)
Happy, pleased.
Good.
कुमारी kumārī (2)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लगना lagnā (2)
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
Idol, statue, image.
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
Flower garden.
प्राण prāṇ (2)
Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.
प्रेम prēm (2)
Love, affection, attachment.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रहना rahnā (2)
To remain, to stay.
रोकना rōknā (2)
सदा sadā (2)
Always, perpetually, continually, ever.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समर्पण samarpaṇ (2)
Dedication, surrender.
से sē (2)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
सेना sēnā (2)
Army, the military.
उपकारी upkārī (2)
Beneficial, favourable, helping, obliging.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आदर्श ādarśh (1)
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बीच bīch (1)
Middle, centre.
दधीचि dadhīchi (1)
earth (1)
Earth.
हे hē (1)
K (1)
The letter K of our alphabet (used as an initial in acronyms).
लेना lēnā (1)
To take.
low (1)
Low.
mama (1)
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
रिझाना rijhānā (1)
To captivate, to fascinate, to charm.
सहन sahan (1)
Patient endurance, forbearance, tolerance.
वह vah (1)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).