Mamma's Murli - gyan-sitar-15

खूबसूरत ḵẖūbṣhūrat (9.99)

सीरत sīrat (8.00)

खूबसूरती ḵẖūbsūrtī (6.66)

Comeliness of face or form, beauty, prettiness, handsomeness.

सूरत sūrat (5.40)

प्रकाशमय prakāśhmay (4.52)

immortal (4.52)

तेजोमय tējōmay (3.33)

Brilliant, refulgent, luminous, glowing, resplendent.

सजावट sajāvaṭ (2.37)

Decoration, ornamentation, make-up, display, array.

गुण guṇ (2.31)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

संस्कार saṅskār (2.04)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

बदल badal (1.98)

कायम kāyam (1.81)

बदलना badalnā (1.72)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

देह dēh (1.70)

Body.

अवश्य avaśhya (1.67)

purify (1.62)

To purify.

pure (1.54)

Pure.

ओम् शान्ति ōm śhānti (1.54)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

तेज tēj (1.45)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

आधार ādhār (1.45)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

शुद्ध śhuddh (1.37)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

attention (1.34)

Attention.

दोनों dōnō̃ (1.31)

सबसे sabsē (1.29)

(superlative) Of all, the most.

रूप rūp (1.28)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

connection (1.19)

Connection.

स्वर्ग svarg (1.15)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

रचना rachnā (0.95)

Composition, artistic creation; structure.
(Bābā) Creation.

के साथ kē sāth (0.92)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अनुसार anusār (0.91)

According to, in conformity with.

शरीर śharīr (0.90)

Body.

उतना utnā (0.69)

तरफ taraph (0.63)

Side, direction.
Towards.

रचना rachnā (0.59)

जितना jitnā (0.58)

As much as, as many, how much, however much.

उठाना uṭhānā (0.58)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सम्बन्ध sambandh (0.53)

Connection, relationship.

सबको sabkō (0.52)

sab + kō : everything, everyone.

फिर भी phir bhī (0.47)

Notwithstanding, even then, in spite of that.

सब कुछ sab kuchh (0.46)

Everything, all.

आत्मा ātmā (0.44)

The soul, the spirit, the self.

इतना itnā (0.40)

As much as this, this much; so much, so many.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सारा sārā (0.28)

All, the whole, whole, entire, complete, universal.

ऊंच ūñch (0.28)

High, lofty, tall, raised, elevated, exalted, eminent.

पर par (0.27)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अथवा athavā (0.27)

Or.
That is.

समय samay (0.27)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पर par (0.25)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.24)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपनाना apnānā (0.23)

To (treat as one's) own.
To adopt.
To appropriate.

in (0.22)

In.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

ज्ञान gyān (0.18)

Knowledge directly taught by God.

मिलना milnā (0.18)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बनना bannā (0.17)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

चीज़ chīz (0.17)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

ऐसा aisā (0.15)

Such, of this type.

जैसा jaisā (0.14)

Similar to, like, resembling, as, such as.

परमात्मा paramātmā (0.14)

Supreme Soul : Śiv and not Brahmā.

कहना kahnā (0.14)

Say.

सब sab (0.13)

All, entire, whole, total.
Every.
All people, everybody, the whole.

रहना rahnā (0.12)

To remain, to stay.

मनुष्य manuṣhya (0.12)

A man, a human being.

और aur (0.11)

And.
Else.
Other.

फिर phir (0.09)

Then, again, afterwards, thereafter, in future, a second time.

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.07)

To turn.
To wander, to ramble, to walk about, to go round.

चलना chalnā (0.07)

Continue.

अपना apnā (0.06)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

तो tō (0.05)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

जाना jānā (0.05)

To go, to depart, to lose, to flow.

जो jō (0.04)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.04)

Now.

कि ki (0.04)

That (to report indirect speech, example he says that).

से sē (0.03)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.03)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.02)

To be.
To happen, to occur.
To exist.
To be born.

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

हम ham (0.01)

We.
(rustic form) I.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.