Mamma's Murli - gyan-sitar-49

contrast (4.74)

Contrast.

सृष्टि-चक्र sr̥iṣhṭi-chakra (4.52)

असार asār (4.07)

परम्परा paramparā (3.75)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

किनारा kinārā (3.75)

Bank, shore, edge, border, verge.

आसक्ति āsakti (3.51)

Attachment, fascination, fondness, addiction.

जास्ती jāstī (3.51)

More. (often used as a comparison)

रात rāt (3.48)

Night.

रौनक raunak (3.33)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

present (3.33)

Present.

सुख-दुःख sukh-duḥkh (3.21)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

चालना chālnā (3.14)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

तमोगुणी tamoguṇī (3.14)

चला आना chalā ānā (2.99)

मर्तबा martabā (2.99)

Time, occasion, turn.
Position, office, rank, order.

सार sār (2.86)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

शुक्ल पक्ष śhukla pakṣha (2.85)

कृष्ण पक्ष kr̥iṣhṇa pakṣha (2.85)

end (2.85)

End.

इकट्ठा ikaṭṭhā (2.65)

Collected, gathered.
Together, in one lot.

हद had (2.17)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

चाल chāl (1.98)

नर्क nark (1.89)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

अन्धियारा, अंधेरा andhiyārā, andhērā (1.81)

Dark.
Darkness.

निराला nirālā (1.67)

रजो ou रजोगुण rajō ou rajōguṇ (1.61)

बेहद का bēhad kā (1.55)

Limitless, unlimited, unbounded.

भेंट bhēṇṭ (1.50)

मान mān (1.45)

Esteem, respect; honour, prestige, dignity.

पवित्रता pavitratā (1.45)

Holiness, sanctity, purity.

दिन din (1.41)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

फल phal (1.40)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

सतोप्रधान satōpradhān (1.37)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

इच्छा ichchhā (1.37)

Wish, desire, will.

धनवान dhanvān (1.37)

भल bhal (1.31)

Even if, even though.

सिखलाना sikhlānā (1.25)

To train, to teach, to instruct, to school.

पहले से pahlē sē (1.22)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

तमोप्रधान tamōpradhān (1.19)

(Bābā) The highest level of impurity, degradation: stage of iron age.

कम kam (1.17)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.17)

संसार saṅsār (1.05)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

पूरी pūrī (1.00)

A thin cake of meal fried in ghī or oil.

ओम् शान्ति ōm śhānti (0.97)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

रोज़ rōz (0.91)

A day.
Everyday, daily.

अलग alag (0.90)

Different, separate, apart, distinct.

पुराना purānā (0.89)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

धन dhan (0.89)

Wealth, riches, money.

जो कुछ jō kuchh (0.86)

Whatever, whatsoever, anything.

लगा lagā (0.85)

रोशनी rōśhnī (0.83)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

छोड़ना chhōṛnā (0.78)

To leave.
To abandon.
To release.

प्राप्त करना prāpt karnā (0.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

फ़ायदा fāydā (0.77)

Advantage, gain, profit, benefit, utility, use, good result.

दुःखना duḥkhnā (0.70)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

नया nayā (0.70)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

विनाश vināśh (0.63)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

गीता gītā (0.62)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

दुःख duḥkh (0.55)

Sorrow, unhappiness, suffering, grief, distress.

समय samay (0.53)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सुख sukh (0.52)

Happiness, pleasure, comfort, felicity, contentment.

दुनिया duniyā (0.52)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

क्यों kyō̃ (0.52)

Why.

कोई भी kōī bhī (0.48)

Anyone, someone, any.

तुम tum (0.45)

You (between equals).

लगना lagnā (0.45)

चीज़ chīz (0.43)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

आगे āgē (0.43)

Ahead, in front of, before; in future.

बाप कहते हैं bāp kahtē haĩ (0.42)

The Father says.

पीछे pīchhē (0.42)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पुरुषार्थ puruṣhārth (0.41)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हां hā̃ (0.39)

Yes, yea.

पूरा pūrā (0.36)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

उसका uskā (0.36)

Genitive case of vah : of him, of her, of that, his, her.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

याद yād (0.35)

Remembrance, recollection, memory.

आदि ādi (0.33)

Etcetera.
Beginning.
Early, initial, primordial.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

यहाँ yahā̃ (0.29)

Here, hither, in/at this place.

कई kaī (0.29)

Several, sundry, divers, some, some few.

मानना mānnā (0.29)

परन्तु parantu (0.28)

But, however.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ऐसे नहीं aisē nahī̃ (0.27)

'not so', Do not believe.

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

पहले pahlē (0.24)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

के लिए kē liē (0.23)

For, for the sake of.

पहला pahlā (0.23)

पाना pānā (0.20)

अगर agar (0.20)

If, if so be, in case, in the event of.

क्योंकि kyōṅki (0.18)

Because, since.

मिलना milnā (0.18)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मैं maĩ (0.17)

I. (personal pronoun)

इसलिए isliē (0.17)

On this account, for this reason, hence, therefore.

बुद्धि buddhi (0.17)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

अच्छा achchhā (0.16)

Good.
Well.
All right, well done.
So long.

जैसा jaisā (0.14)

Similar to, like, resembling, as, such as.

अपनाना apnānā (0.14)

To (treat as one's) own.
To adopt.
To appropriate.

पर par (0.14)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.14)

To understand.

पर par (0.13)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.13)

Such, of this type.

अब ab (0.12)

Now.

मनुष्य manuṣhya (0.12)

A man, a human being.

और aur (0.11)

And.
Else.
Other.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

रहना rahnā (0.09)

To remain, to stay.

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कि ki (0.08)

That (to report indirect speech, example he says that).

कहना kahnā (0.07)

Say.

तो tō (0.07)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

चलना chalnā (0.07)

Continue.

अपना apnā (0.06)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (0.06)

No.
Not.

फिर phir (0.05)

Then, again, afterwards, thereafter, in future, a second time.

जो jō (0.04)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.04)

Emphatic particle with a sense of exclusion : only.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

से sē (0.03)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.02)

To come.

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

हम ham (0.01)

We.
(rustic form) I.

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)