बुधवार 3 मई 1972 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

No.
Not.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Such, of this type.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Now.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To know, to become aware of, to perceive.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Or.

Continue.

Father.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Key.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

If, if so be, in case, in the event of.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

And.
Else.
Other.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

On this account, for this reason, hence, therefore.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Law.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To come.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Say.

That (to report indirect speech, example he says that).

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

To can, to be able to.

To understand.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Step, pace, footstep.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

That is, that is to say, namely (viz.).

Brake.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Merciful.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To give.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

(Relative pronoun) When.

Similar to, like, resembling, as, such as.

To remain, to stay.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Punishment, penalty.

The soul, the spirit, the self.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

On, upon.
Above.

Some, any, someone, anyone.

Always, perpetually, continually, ever.

Useless, fruitless, futile, ineffective, unprofitable.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Many, much.
Very.

Interrogative adverb: When? At what time ?

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

High, lofty, tall, raised, elevated, exalted, eminent.

Second.
Other, another.
Next.

Courage, boldness.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

interrogative pronoun. Who

To take.

Full of love, loving.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

The good spiritual guide, the true spiritual guide, God.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Subtle.

Then, at that time, afterwards, thereupon, therefore, hence.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Or.
That is.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A matter, topic, subject, concern, fact, thing.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

By, through, through the medium of, through the agency of, by means of, with.

Mistake, error, fault.

In place of, in lieu of, instead of.

For, for the sake of.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Anyone, someone, any.

Shame.
Shyness, bashfulness, modesty.
Honour.

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Percentage.

Towards.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Word, term, sound.

(Causative of samajhnā) To persuade, explain.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

The best, good, excellent, superior.

Stage.
(Bābā) State, condition.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Good.
Well.
All right, well done.
So long.

Experience.

Attention.

Necessity, need, requirement.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

Ash, cinders, calx.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

To lose, to waste, to squander.

We.
(rustic form) I.

Sometime, ever.

Interrogative pronominal adverb : Where ?

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

Duty.
To be done, to be accomplished.

In front of, ahead of, before.

Towards.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

Destination, stage, storey.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Coquetry, airs, feigned air, vanity.
Pride.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Notwithstanding, even then, in spite of that.

Manner, way.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Pity, mercy, compassion.

Image of success.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

To warn, to alert, to caution.

Second.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Ahead, in front of, before; in future.

Disrespect, dishonour, indignity; slight, affront.

To (treat as one's) own.
To adopt.
To appropriate.

By oneself, on one's own.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

In multiple forms, multiform, pleomorphic, polymorphous.
Variegated.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To fill, to refill.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Check.

Checking.

To leave.
To abandon.
To release.

Small, little, short, young, petty, subordinate, junior, insignificant.

A god, deity, divine being. (does not apply to God)

Earth.

As much as this, this much; so much, so many.

After.

Treasure.
Treasury, repository.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

I. (personal pronoun)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Name.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

Part.

Got, obtained; procured, acquired.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Man.
Soul.

Kingdom, rule, reign, polity, the state.

Chariot, vehicle (of a god).

Result.

To stop, to halt, to stay, to stagnate, to stand.

Cooperation, collaboration.

Finished, ended, concluded, terminated, completed.

Connection, relationship.

With, together, along with.
Company, association.

Position, situation, state, condition, stage, phase.

To, upto, till, until, by.

(emphatic form of vah) That very, that very one.

Present, existing; current.
The present.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Who doesn't have gyān.

So-so, passable, middling; indifferent, of little moment or worth, insignificant, inferior, poor, bad; improper, indecent (act or language).
Indifferently, passably, &c.

'not so', Do not believe.

Nowadays, these days.

Laziness, lethargy.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

In, inside, within.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

End.

Last, final, ultimate, concluding, conclusive.

Other, another, different; separate.

Failure.

Spiritual.
Pertaining to self: the soul.

Condition, state, age, stage, phase.

Not manifest, not apparent, imperceptible, indistinct.

Childhood.

After, later, subsequently.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

A sacrifice; an oblation

To sacrifice oneself, to devote oneself.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

A devotee.

Gentle, noble, good.
Well-being; good.

Perception, consciousness, recollection.

Food, victuals, dish of food, meal.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Entirely, completely, totally, wholly, universally, altogether.

To spend, to pass (time).

To speak, to utter, to pronounce.
To bid.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To go up, to ascend, to climb, to rise, to increase.

Settled, paid up, paid in full.

Divine family, family of gods and goddesses. (golden age)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

Body.

Wealth, riches, money.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Daily routine.
Daily observance of bk rules throughout the day.

Two, 2.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Yes, yea.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Hall.

I am the soul.

Thousand, 1000.

Without courage, without boldness.

Accounts.

In.

As long as.
(with negation) until.

As much as, as many, how much, however much.

Whatever, whatsoever, anything.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Several, sundry, divers, some, some few.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Interrogative adjective and pronoun : which.

A rule, regulation, law, ordinance.
Regularity.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Ended, completed, concluded.

To feed.

Why.

Name of a son of Rāmcandra and Sītā.

Love.

Low.

Experience, perception, feeling.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

(it) Means, that is.

Mental, born of the mind.
Mentally, through the mind.

Way, path, route, course, road, track, passage, outlet.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Congratulations. Best wishes.

A postposition denoting the subject (ergative case that is to say with a past participle).

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To reach, to arrive.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Foot, leg.

Circumstance(s).
(Bābā) External situation, external condition.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Practical.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Early morning, dawn, in the morning, early, at dawn.

From day to day, day by day, every day, daily; always, continually.

To enquire, to ask, to investigate, to interrogate, to question.

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

Love, affection, amour, amorous relationship.

To make stay, to make remain.

Night.

Charioteer.
Warrior who fights from a chariot.
(Bābā) Driver of the vehicle which is the body.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Support, backing, aid, succour. A strut.

Salvation.

Equal, equivalent, similar, alike, identical, tantamount.

Near (in place or time), beside, proximate, close by, at hand.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Property, estate, wealth, affluence, prosperity.

Peace, calmness, quiet, tranquillity, quietude, silence.

Body.

Careful, alert, cautious, attentive.

Scene.

See.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Love, affection.
Oil, oily substance.

To think, to reflect, to ponder over, to consider.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Establishment.
(in particular) The establishment of the new world.

Purity, purification.
Correction, correctness, rectification.

To cause to hear, to relate, to read out, to recite, to pronounce.

Surrender.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Right, correct, exact, proper, true.
All right; precisely, accurately.

A little, some, meagre, scanty.
Short.

Transgression, violation, infringement, contravention.

The most elevated, the loftiest, the highest, the most eminent.

Height, loftiness, elevation, altitude.
Eminence, exaltation.
Pitch (of the voice).

On, upon, above, upward, over.

Use.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Deprived.
Cheated, deceived, tricked.

The inheritance. What our father leaves behind after he leaves.

Verify.

Conquest, victory, triumph.

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Here, hither, in/at this place.

Real, actual.
Accurate.

Certainly, undoubtedly, positively, without fail.