सोमवार 15 मई 1972 की अव्यक्त मुरली

Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.

Opulent, wealthy.

Touch.

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

One thing or another.

Embellishment, ornament.
Figure of speech.

Maid (female servant).

Overbearing influence, sway, commanding or awe-inspiring presence.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Bathing, ablution.
Purification, lustration.

Liberation, freedom; deliverance.
Final deliverance, salvation.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

For any reason.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Very generous, very munificent.
Very generous person, very munificent person.

(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.

Meritorious, virtuous, possessing good qualities, excellent, perfect.

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

Failure.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

To bathe, to wash, to perform ablutions.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Some, somewhat, a little.

Giving happiness, giving ease, pleasant, comforting.

Teacher.

Ignorance, paucity of knowledge.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

The bestower of blessing, the one who grants a favor, a wish.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Earnings.

Interruption, interference, meddling, obstacle, disturbance.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Weakness, feebleness ; deficiency ; debility.

A ceremony, ritual.
Formality.
Custom, practice.

Opulent, very prosperous, immensely rich.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Step, pace, footstep.

A tribe, community, sect.
A family, house, lineage.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To earn, to acquire, to get.
To accumulate, to save.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Bank, shore, edge, border, verge.

Who makes happiness.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

The whole, complete, undivided, indivisible.

Power, force, strength, might.

Kingdom, rule, reign, polity, the state.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Real, actual.
Accurate.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Word, term, sound.

Conversation of the soul with the soul or the supreme Soul.

Half.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Flower.

(superlative of kam) At the very least.

Sight, view, vision, glance.
(Bābā) Vision, look.

Deprived.
Cheated, deceived, tricked.

a present, gift.

Whole, entire, complete, perfect.

Throught the deed.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Nowadays, these days.

Power.

Duty.
To be done, to be accomplished.

A devotee.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Standing, erect, upright, straight, vertical, steep, stationary.

Remembrance of the Father.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Weak, feeble, ineffectual.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

By oneself, on one's own.

Change.

To follow the Father (there is no article in hindi).

To raise.
To get up.
To be rented out.
To pass away, to expire.

Wish, desire, will.

Picture, painting, illustration, figure, photo.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

A thin cake of meal fried in ghī or oil.

To sing, to chant.
A song.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Subjects, public, people.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Towards.

Or.
That is.

Indestructible, imperishable, everlasting, immortal, entire.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

King, monarch, prince.

Creation.
The world.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Difference, distinction, distance.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To leave.
To abandon.
To release.

Short term.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

The three, all three.

Stage.
(Bābā) State, condition.

Interrogative adverb: When? At what time ?

Subtle.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Future; what has yet to be, what will be, the future.

Position, situation, state, condition, stage, phase.

Except, but, with the exception (of).

Mental, born of the mind.
Mentally, through the mind.

Someone, anyone, any.

Address, whereabouts, information, knowledge.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Anyone, someone, any.

Powerful.

In front of, ahead of, before.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Practical.

Intoxication, drunkenness.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Situated, located, placed.
Circumstanced.

Manner, way.

At this time, now.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To cause to be given, to cause to be handed over.

Check.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Equal, equivalent, similar, alike, identical, tantamount.

In.

High, lofty, tall, raised, elevated, exalted, eminent.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Or.

Year.

Ended, completed, concluded.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Side, direction.
Towards.

(emphatic form of vah) That very, that very one.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To pass.

Result.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

The aim, object, objective, target, goal.
Indicated, implied.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Similar, identical, equal to the Father.

In, inside, within.

To fill, to refill.

Memory, remembrance.
Books of traditional code of Hindu law.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

We.
(rustic form) I.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Knowledge directly taught by God.

Otherwise, or else, if not, lest, but for.
No, certainly not.

The best, good, excellent, superior.

The world, universe.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Interrogative adjective and pronoun : which.

All, the whole, whole, entire, complete, universal.

To, upto, till, until, by.

To can, to be able to.

To cause to hear, to relate, to read out, to recite, to pronounce.

Then, at that time, afterwards, thereupon, therefore, hence.

To reach, to arrive.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Life, animation, existence.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

If, if so be, in case, in the event of.

Then, again, afterwards, thereafter, in future, a second time.

Remembrance, recollection, memory.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Emphatic form of yah: this very.

Why.

Here, hither, in/at this place.

'not one'. Many, several, various, much, abundant.

To turn.
To wander, to ramble, to walk about, to go round.

To think, to reflect, to ponder over, to consider.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

All ; whole, entire, complete.

To speak, to utter, to pronounce.
To bid.

interrogative pronoun. Who

A postposition denoting the subject (ergative case that is to say with a past participle).

Continue.

To put, to place, to keep, to possess, to have, to employ, to appoint.

That is, that is to say, namely (viz.).

Each, every.
Each one, everybody.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(Relative pronoun) When.

Today.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

A matter, topic, subject, concern, fact, thing.

I. (personal pronoun)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Special, specific, particular, distinctive, characteristic, typical.

As much as this, this much; so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

The soul, the spirit, the self.

Always, perpetually, continually, ever.

Experience.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

For, for the sake of.

By, through, through the medium of, through the agency of, by means of, with.

Some, any, someone, anyone.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Because, since.

On this account, for this reason, hence, therefore.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To take.

To go, to depart, to lose, to flow.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To know, to become aware of, to perceive.

Many, much.
Very.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Father.

Similar to, like, resembling, as, such as.

Now.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Say.

To give.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To remain, to stay.

Opposite, inimical, other, alien, higher.

Peace, calmness, quiet, tranquillity, quietude, silence.

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

To be.
To happen, to occur.
To exist.
To be born.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.