Avyakt murli for Monday 15 May 1972

वैष्णव vaiṣhṇav (12.43)

Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.

मलेच्छ mlēchchh (8.20)

अलंकारी alaṅkārī (7.43)

सम्पत्तिवान sampattivān (7.39)

Opulent, wealthy.

touch (7.09)

Touch.

विष्णुवंशी viṣhṇuvanśhī (6.94)

स्वदर्शन चक्र svadarśhan chakra (6.47)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

कुछ-न-कुछ kuchh-na-kuchh (5.21)

One thing or another.

अलंकार alaṅkār (4.81)

Embellishment, ornament.
Figure of speech.

तमोगुणी tamoguṇī (4.75)

दासी dāsī (4.38)

Maid (female servant).

अयथार्थ ayathārtha (4.13)

विष्णु viṣhṇu (3.93)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

रोब rōb (3.93)

Overbearing influence, sway, commanding or awe-inspiring presence.

सदाचारी sadāchārī (3.90)

स्नान snān (3.42)

Bathing, ablution.
Purification, lustration.

मुक्ति mukti (3.41)

Liberation, freedom; deliverance.
Final deliverance, salvation.

पदम padam (3.37)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

कारणे अकारणे kāraṇē akāraṇē (3.20)

For any reason.

शुद्ध śhuddh (3.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

महादानी mahādānī (3.09)

Very generous, very munificent.
Very generous person, very munificent person.

रूहाब rūhāb (3.03)

(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.

गुणवान guṇvān (2.98)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

दास dās (2.86)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

असफलता asaphaltā (2.82)

Failure.

अहंकार ahaṅkār (2.72)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

नहाना nahānā (2.72)

To bathe, to wash, to perform ablutions.

खाली khālī (2.65)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

धनवान dhanvān (2.60)

थोड़ा-बहुत thōṛā-bahut (2.60)

Some, somewhat, a little.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.48)

Giving happiness, giving ease, pleasant, comforting.

teacher (2.43)

Teacher.

महादान mahādān (2.42)

गुणगान guṇgān (2.40)

अज्ञान agyān (2.38)

Ignorance, paucity of knowledge.

मालिक mālik (2.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

वरदानी vardānī (2.31)

The bestower of blessing, the one who grants a favor, a wish.

महिमा mahimā (2.28)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

कमाई kamāī (2.25)

Earnings.

विघ्न vighna (2.14)

Interruption, interference, meddling, obstacle, disturbance.

वृत्ति vr̥itti (2.14)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

भेजना bhējnā (2.13)

कमजोरी kamjōrī (2.11)

Weakness, feebleness ; deficiency ; debility.

रस्म rasm (2.08)

A ceremony, ritual.
Formality.
Custom, practice.

मालामाल mālāmāl (2.06)

Opulent, very prosperous, immensely rich.

पुरूषोत्तम purūṣhōttam (2.05)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

तीन tīn (2.04)

कदम kadam (2.03)

Step, pace, footstep.

कुल kul (2.02)

A tribe, community, sect.
A family, house, lineage.

वैभव vaibhav (2.01)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

निर्विकारी nirvikārī (2.01)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

सदाकाल sadākāl (1.98)

निराकार nirākār (1.96)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

सच्चा sachchā (1.96)

True, genuine, real.
Truthful, sincere, loyal, faithful.

शक्तिवान śhaktivān (1.85)

दाता dātā (1.84)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

कमाना kamānā (1.84)

To earn, to acquire, to get.
To accumulate, to save.

कमल kamal (1.82)

योग्य yōgya (1.82)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

किनारा kinārā (1.78)

Bank, shore, edge, border, verge.

कल्याणकारी kalyāṇkārī (1.77)

Who makes happiness.

भाग्यशाली bhāgyaśhālī (1.77)

मर्यादा maryādā (1.75)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

अखण्ड akhaṇḍ (1.74)

The whole, complete, undivided, indivisible.

ताकत tākat (1.74)

Power, force, strength, might.

राज्य rājya (1.73)

Kingdom, rule, reign, polity, the state.

स्थूल sthūl (1.73)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

जबकि jabki (1.69)

कमी kamī (1.68)

शब्द śhabd (1.65)

Word, term, sound.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

आधा ādhā (1.62)

Half.

बालक bālak (1.61)

पुराना purānā (1.60)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पुष्प puṣhp (1.53)

Flower.

रूहानियत rūḥānīyat (1.51)

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

दृष्टि dr̥iṣhṭi (1.49)

Sight, view, vision, glance.
(Bābā) Vision, look.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

सौगात saugāt (1.48)

a present, gift.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

कर्मणा karmaṇā (1.40)

Throught the deed.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

आजकल ājkal (1.39)

Nowadays, these days.

power (1.39)

Power.

प्रयत्न prayatna (1.38)

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

भक्त bhakt (1.36)

A devotee.

चक्र chakra (1.36)

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

जिस समय jis samay (1.24)

कल्प kalp (1.23)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

follow father (1.23)

To follow the Father (there is no article in hindi).

अपने आप apnē āp (1.23)

By oneself, on one's own.

change (1.23)

Change.

बचना bachnā (1.23)

पूर्ण pūrṇ (1.23)

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

इच्छा ichchhā (1.22)

Wish, desire, will.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

संस्कार saṅskār (1.21)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

गाना gānā (1.20)

To sing, to chant.
A song.

व्यक्ति vyakti (1.19)

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

प्रजा prajā (1.14)

Subjects, public, people.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

मिटाना miṭānā (1.12)

के प्रति kē prati (1.11)

Towards.

अथवा athavā (1.11)

Or.
That is.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

राजा rājā (1.08)

King, monarch, prince.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

फ़र्क fark (1.05)

Difference, distinction, distance.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

अल्पकाल alpkāl (1.00)

Short term.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

तीनों tīnō̃ (0.99)

The three, all three.

stage (0.98)

Stage.
(Bābā) State, condition.

सामने sāmnē (0.95)

कब kab (0.94)

Interrogative adverb: When? At what time ?

सूक्ष्म sūkṣhma (0.94)

Subtle.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

स्थिति sthiti (0.92)

Position, situation, state, condition, stage, phase.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

पता patā (0.88)

Address, whereabouts, information, knowledge.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

कोई भी kōī bhī (0.88)

Anyone, someone, any.

powerful (0.87)

Powerful.

के आगे kē āgē (0.86)

In front of, ahead of, before.

चाहे chāhē (0.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

practical (0.83)

Practical.

नशा naśhā (0.83)

Intoxication, drunkenness.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

प्रकार prakār (0.81)

Manner, way.

कमाल kamāl (0.81)

इस समय is samay (0.79)

At this time, now.

लोग log (0.79)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कल kal (0.78)

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

check (0.75)

Check.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

in (0.72)

In.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

अति ati (0.66)

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

वा vā (0.65)

Or.

वर्ष varṣh (0.64)

Year.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

बोल bōl (0.60)

तरफ taraph (0.60)

Side, direction.
Towards.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

pass (0.58)

To pass.

पास pās (0.58)

result (0.56)

Result.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

अन्दर andar (0.53)

In, inside, within.

भरना bharnā (0.52)

To fill, to refill.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

हम ham (0.45)

We.
(rustic form) I.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (0.44)

ज्ञान gyān (0.43)

Knowledge directly taught by God.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

विश्व viśhva (0.42)

The world, universe.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

तक tak (0.39)

To, upto, till, until, by.

सकना saknā (0.38)

To can, to be able to.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीवन jīvan (0.35)

Life, animation, existence.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अगर agar (0.33)

If, if so be, in case, in the event of.

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

याद yād (0.32)

Remembrance, recollection, memory.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.31)

चाहना chāhnā (0.31)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

यही yahī (0.31)

Emphatic form of yah: this very.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

क्यों kyō̃ (0.30)

Why.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

सेवा sēvā (0.29)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

सर्व sarv (0.26)

All ; whole, entire, complete.

आना ānā (0.26)

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

कौन kaun (0.26)

interrogative pronoun. Who

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

चलना chalnā (0.25)

Continue.

वैसा vaisā (0.25)

हर har (0.24)

her (0.24)

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हरना harnā (0.24)

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दोनों dōnō̃ (0.21)

जब jab (0.21)

(Relative pronoun) When.

आज āj (0.21)

Today.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

मैं maĩ (0.19)

I. (personal pronoun)

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

इतना itnā (0.17)

As much as this, this much; so much, so many.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

स्वयं svayã (0.15)

सदा sadā (0.15)

Always, perpetually, continually, ever.

अनुभव anubhav (0.14)

Experience.

समझना samajhnā (0.13)

To understand.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

के लिए kē liē (0.13)

For, for the sake of.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

कोई kōī (0.12)

Some, any, someone, anyone.

बच्चा bachchā (0.12)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

क्योंकि kyōṅki (0.11)

Because, since.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेना lēnā (0.10)

To take.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जानना jānnā (0.08)

To know, to become aware of, to perceive.

बहुत bahut (0.08)

Many, much.
Very.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप bāp (0.07)

Father.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

अब ab (0.05)

Now.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.05)

Say.

देना dēnā (0.05)

To give.

आना ānā (0.04)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.03)

That (to report indirect speech, example he says that).

वाला vālā (0.03)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

ऐसा aisā (0.03)

Such, of this type.

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.02)

To remain, to stay.

पर par (0.02)

Opposite, inimical, other, alien, higher.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.