गुरुवार 2 अगस्त 1973 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

Emphatic particle with a sense of exclusion : only.

That (to report indirect speech, example he says that).

The letter K of our alphabet (used as an initial in acronyms).

Key.

No.
Not.

To give.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Experience.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

To come.

(Relative pronoun) When.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Subject.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Continue.

Say.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Opposite, inimical, other, alien, higher.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To take.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To understand.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

The three, all three.

Such, of this type.

That is, that is to say, namely (viz.).

A matter, topic, subject, concern, fact, thing.

Some, any, someone, anyone.

Powerful.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Speech, address.

By, through, through the medium of, through the agency of, by means of, with.

Knowledge.

Power.

To remain, to stay.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Then, at that time, afterwards, thereupon, therefore, hence.

Second.
Other, another.
Next.

Similar to, like, resembling, as, such as.

To go, to depart, to lose, to flow.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Got, obtained; procured, acquired.

If, if so be, in case, in the event of.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Two, 2.

In.

As much as this, this much; so much, so many.

Anyone, someone, any.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To can, to be able to.

Capable, competent.
Powerful.

Service.

Year.

Way.

The soul, the spirit, the self.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To know, to become aware of, to perceive.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Practical.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Or, either.

Certainly, undoubtedly, positively, without fail.

To speak, to utter, to pronounce.
To bid.

Check.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Mental, born of the mind.
Mentally, through the mind.

Word, term, sound.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Creation.
The world.

To hear, to listen, to pay heed.
Hearing, audition.

Genitive case of vah : of him, of her, of that, his, her.

Nowadays, these days.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Effect.

interrogative pronoun. Who

Name of a son of Rāmcandra and Sītā.

Love.

Problem.

Connection, relationship.

Stage.
(Bābā) State, condition.

Or.

Here, hither, in/at this place.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Many, much.
Very.

Father.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Change.

Sometime, ever.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Interrogative adjective and pronoun : which.

Because, since.

Full of love, loving.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To pass.

Perfect.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

(Causative of samajhnā) To persuade, explain.

Whole, entire, complete, perfect.

All, the whole, whole, entire, complete, universal.

Second.

To, upto, till, until, by.

On, upon, above, upward, over.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Good.
Well.
All right, well done.
So long.

Attracted, charmed, allured.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Gentle, noble, good.
Well-being; good.

Complete.
(Bābā) Completely.

Maid (female servant).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

We.
(rustic form) I.

Each, every.
Each one, everybody.

On this account, for this reason, hence, therefore.

As long as.
(with negation) until.

As much as, as many, how much, however much.

Throught the deed.

Duty.
To be done, to be accomplished.

For, for the sake of.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Knowledgeful.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

The aim, object, objective, target, goal.
Indicated, implied.

To experience, to feel, to perceive.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Address, whereabouts, information, knowledge.

Percentage.

Manner, way.

Speed, pace.

Regard.

Respect.

Wealth and prosperity.
Supernatural power, magical power, magic.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Always, perpetually, continually, ever.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Success, achievement.

Love, affection.
Oil, oily substance.

Establishment.
(in particular) The establishment of the new world.

Position, situation, state, condition, stage, phase.

To cause to hear, to relate, to read out, to recite, to pronounce.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

(emphatic form of vah) That very, that very one.

Speech, voice.
Saraswati : the goddess of speech.

The atmosphere.

According to rule, agreeably to prescribed law.

Emphatic form of yah: this very.

Real, actual.
Accurate.

Right, authority, command, possession, occupation, entitlement.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

Ahead, in front of, before; in future.

'not so', Do not believe.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Attention.

To increase, to multiply, to grow, to progress, to advance.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To fill, to refill.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

(interrogative pronoun) What.

Challenge.

Checking.

Small, little, short, young, petty, subordinate, junior, insignificant.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To cause to be given, to cause to be handed over.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Knowledge directly taught by God.

To cause to laugh, to amuse.

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

Weakness, feebleness ; deficiency ; debility.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Ended, completed, concluded.

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

I. (personal pronoun)

Might.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Idol, statue, image.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

In order, orderly.
According to his rank, his position.

Separate(d), staying away (from a joint family), unique, novel, distinct.

To reach, to arrive.

Supreme Soul : Śiv and not Brahmā.

Family, household.

Plan.

Point.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

To enquire, to ask, to investigate, to interrogate, to question.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Near (in place or time), beside, proximate, close by, at hand.

To confront, to face, to encounter, to oppose, to be insolent.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Body.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Cool, cold, frigid.
Without passion, calm.

Memory, remembrance.
Books of traditional code of Hindu law.

A little, some, meagre, scanty.
Short.

Time.

Through speech.

(Attitude of) renunciation, detachment (from worldly affairs).

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Interruption, interference, meddling, obstacle, disturbance.

To disappear, to be destroyed.

Special, specific, particular, distinctive, characteristic, typical.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Welfare of the world.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Reading, studying, study, application.

Etcetera.
Beginning.
Early, initial, primordial.

Advance.

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

Today.

The end.
At last, after all.

Short term.

'not one'. Many, several, various, much, abundant.

Experienced, veteran, seasoned.

Other, another, different; separate.

To (treat as one's) own.
To adopt.
To appropriate.

Incorporeal, bodiless, unembodied.

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

Not manifest, not apparent, imperceptible, indistinct.

Father.

After, later, subsequently.

Out, outside, exterior, beyond, away.
A foreign land.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To sacrifice oneself, to devote oneself.

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Limitless, unlimited, unbounded.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Middle, centre.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Entirely, completely, totally, wholly, universally, altogether.

Burden, load.

Vogue.
Usage, custom.
Conduct.

To leave.
To abandon.
To release.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Connection.

Control.

Silence, quiet.
Silent, quiet.
Silently, quietly.

Divine family, family of gods and goddesses. (golden age)

One and a half.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To show, to direct, to indicate.

Heart, courage, spirit, will.

Divine, heavenly, celestial, supernatural, magical, wonderful.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Feature.

To feel.

Foundation.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

I am the soul.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Collected, gathered.
Together, in one lot.

Examination, test.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

More. (often used as a comparison)

Whatever, whatsoever, anything.

(Interrogative pronominal adverb) How far, how long, to what degree.

Several, sundry, divers, some, some few.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

In front of, ahead of, before.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

On, upon.
Above.

Treasure.
Treasury, repository.

Expenditure, expense, cost, outlay.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Joy, delight, happiness.

Black, dark.
Lord Kr̥iṣhṇa.

Field, ground, range, region, area.

One thing or another.

Law.

Light.
(Bābā) Electricity.

Helper, supporter, assistant.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Known.
Evident, apparent.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Meat, flesh.

A man, a human being.

Month.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Labour, hard work, toil.
Industry, application.
Exercise.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

A suffix denoting one who sits.

Nature.

Eye.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Scene, view, spectacle, sight.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Born, created, begotten, produced, earned.
Income, gain, production.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

But, however.

Changed.
Exchanged.
Transformed.

Part.

Percent, The symbol is %.

Notwithstanding, even then, in spite of that.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Real life.

Practical form.

Practice.

From day to day, day by day, every day, daily; always, continually.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Purity.

Kingdom, rule, reign, polity, the state.

Beautiful, pretty, charming, winsome, attractive.

Night.

To repeat.

Result.

Overbearing influence, sway, commanding or awe-inspiring presence.

To stop, to halt, to stay, to stagnate, to stand.

Ordinary, simple, common, commonplace, usual, moderate.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Peace, calmness, quiet, tranquillity, quietude, silence.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

All ; whole, entire, complete.

Who possesses all powers, omnipotent, all-powerful, almighty.

Far from, far off from.

Serviceable.

Silence.

Momentary detachment from mundane affairs aroused in the cremation ground.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

The best, good, excellent, superior.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Study.

Body.

Side, direction.
Towards.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Some, somewhat, a little.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Comparison.
To be weighed.
To be bent upon.

You (between equals).

Value.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Atmosphere.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Useless, fruitless, futile, ineffective, unprofitable.

Waste.

West.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Effort, endeavour.
Attempt.
Care.

Yōg = yād (remembrance).

(One) who practices yōg.

A plan, a planning, a scheme.
Disposition, arrangement.