रविवार 9 फ़रवरी 1975 की अव्यक्त मुरली

Decided, settled; fixed.
Covered.

Way, path, route, course, road, track, passage, outlet.

Destination, stage, storey.

To change.
To exchange.
To transform.

Seront victorieux (par analogie avec vinaśantī).

Date.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

mahā vākya: Speech, great words, great sentences, great declarations, great speech, formulas of truth, verses.
(Bābā) Each sentence of the murli constitutes a verse. (the word is 'verse' in good English).

Determined mind, assured mind, decided mind, certain mind, resolute mind.

To fix a date (in Hindi the object is placed before the verb).

Capability, competence.

Lottery.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

A bouquet.

Confidence, faith, certainty.

To repeat.

Changed.
Exchanged.
Transformed.

Master of the world.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Scene.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Conquest, victory, triumph.

Vocation, occupation, business, work.

Godly.

Fate, destiny.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Importance.
Significance.
Greatness.
Magnitude.

More. (often used as a comparison)

First.

Use.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Offspring, children, descendants.
A son or daughter.

Family, household.

Secular, earthly, worldly, mundane.

Innumerable, numberless, countless.

Spiritual, pertaining to the soul or the Supreme Soul.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Who possesses all powers, omnipotent, all-powerful, almighty.

Relation, relationship, connection.

Occupation.

An experiment.
Use, employment, application, exercise.

Balance.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

Race.

To lose, to waste, to squander.

Conquering, victorious, triumphant.
A conqueror.

A saying, proverb.

As long as.
(with negation) until.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

King, monarch, prince.

Incorporeal, bodiless, unembodied.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Gujarat, state of India.

One another.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Knowledge.

Last.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Experienced, veteran, seasoned.

Master.

But, however.

Slogan.

Wait.

Percentage.

Bell, gong, clock, hour.

Opinion, view. Doctrine (which contains the author's opinions).

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

The inheritance. What our father leaves behind after he leaves.

Happiness, pleasure, comfort, felicity, contentment.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Anew, afresh.

Question.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

After.

Line.

Road, way, path, street, lane.
Way, manner.

Weak, feeble, ineffectual.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

A thin cake of meal fried in ghī or oil.

Difficult, hard, intricate.
Difficulty, hardship.

Time, occasion.

Foundation.

Wealth, riches, money.

Or.
That is.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Love, affection.
Oil, oily substance.

Memory, remembrance.
Books of traditional code of Hindu law.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Light, cheap, thin, faint.

Known.
Evident, apparent.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Body.

To think, to reflect, to ponder over, to consider.

Powerful.

The aim, object, objective, target, goal.
Indicated, implied.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Courage, boldness.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To sing, to chant.
A song.

At this time, now.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Time.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Connection, relationship.

Separate(d), staying away (from a joint family), unique, novel, distinct.

To be born.

To make stay, to make remain.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To reach, to arrive.

In.

Who possesses power or strength, powerful, strong.

You (between equals).

A lover.
Loving, affectionate.

'not one'. Many, several, various, much, abundant.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Indestructible, imperishable, everlasting, immortal, entire.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

The world, universe.

Number.

Otherwise, or else, if not, lest, but for.
No, certainly not.

'not so', Do not believe.

Birth, origin, genesis.
Life, existence.

Treasure.
Treasury, repository.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Joy, delight, happiness.

The three, all three.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(emphatic form of vah) That very, that very one.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

I. (personal pronoun)

Genitive case of vah : of him, of her, of that, his, her.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Colleague, co-worker.
Co-operating.
Co-operative.

Life, animation, existence.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Name.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Similar, identical, equal to the Father.

Situated, located, placed.
Circumstanced.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Certainly, undoubtedly, positively, without fail.

Here, hither, in/at this place.

A little, some, meagre, scanty.
Short.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Knowledge directly taught by God.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Small, little, short, young, petty, subordinate, junior, insignificant.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Sometime, ever.

To, upto, till, until, by.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Two, 2.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Side, direction.
Towards.

Father.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, at that time, afterwards, thereupon, therefore, hence.

Ahead, in front of, before; in future.

Got, obtained; procured, acquired.

Anyone, someone, any.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To put, to place, to keep, to possess, to have, to employ, to appoint.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Manner, way.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To can, to be able to.

Or, either.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Why.

By, through, through the medium of, through the agency of, by means of, with.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Experience.

If, if so be, in case, in the event of.

The best, good, excellent, superior.

To speak, to utter, to pronounce.
To bid.

Position, situation, state, condition, stage, phase.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

As much as, as many, how much, however much.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A matter, topic, subject, concern, fact, thing.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

(Relative pronoun) When.

That is, that is to say, namely (viz.).

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

All ; whole, entire, complete.

We.
(rustic form) I.

As much as this, this much; so much, so many.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Continue.

Or.

Second.
Other, another.
Next.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To know, to become aware of, to perceive.

Many, much.
Very.

Father.

Then, again, afterwards, thereafter, in future, a second time.

The soul, the spirit, the self.

To turn.
To wander, to ramble, to walk about, to go round.

Always, perpetually, continually, ever.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Some, any, someone, anyone.

To go, to depart, to lose, to flow.

On this account, for this reason, hence, therefore.

Say.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

To give.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Similar to, like, resembling, as, such as.

That (to report indirect speech, example he says that).

Good.
Well.
All right, well done.
So long.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)