शुक्रवार 3 अक्टूबर 1975 की अव्यक्त मुरली

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

To be.
To happen, to occur.
To exist.
To be born.

The letter K of our alphabet (used as an initial in acronyms).

Key.

The soul, the spirit, the self.

Such, of this type.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

Now.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That is, that is to say, namely (viz.).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Limitless, unlimited, unbounded.
Excessive, too, too much.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

'not one'. Many, several, various, much, abundant.

Emphatic particle with a sense of exclusion : only.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Emperor, king, monarch, sovereign.

City or town without trouble, without sorrow or anxiety.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Treasure.
Treasury, repository.

To come.

Opposite, inimical, other, alien, higher.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To give.

Joy, delight, happiness.

No.
Not.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To understand.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Experience.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Name.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Service.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Sorrow, unhappiness, suffering, grief, distress.

By, through, through the medium of, through the agency of, by means of, with.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

To know, to become aware of, to perceive.

Towards.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Pity, mercy, compassion.

Always, perpetually, continually, ever.

All ; whole, entire, complete.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Limitless, unlimited, unbounded.

Key.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Duty.
To be done, to be accomplished.

Interrogative adjective and pronoun : which.

For, for the sake of.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Plan.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

To, upto, till, until, by.

Or.

Legislation, rule, regulation.
Disposition.
Manner, method.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Right, authority, command, possession, occupation, entitlement.

Etcetera.
Beginning.
Early, initial, primordial.

Short term.

Father.

A matter, topic, subject, concern, fact, thing.

To speak, to utter, to pronounce.
To bid.

Busy.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Second.
Other, another.
Next.

Grief, woe.
Tolerance.

Thousand, 1000.

On this account, for this reason, hence, therefore.

Say.

Several, sundry, divers, some, some few.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Some, any, someone, anyone.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Position.

Subjects, public, people.

Towards.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

To remain, to stay.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Connection, relationship.

Message.

A tractable or dutiful son, a good or worthy son.

Seat.

Sixteen, 16.

To hear, to listen, to pay heed.
Hearing, audition.

Good.
Well.
All right, well done.
So long.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

A call, summons, invocation, citation.

Today.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

To (treat as one's) own.
To adopt.
To appropriate.

Necessity, need, requirement.

Not manifest, not apparent, imperceptible, indistinct.

Father.

Many, much.
Very.

Musical instrument; instrumental music, music.

(music) Band, fanfare.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Similar, identical, equal to the Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A devotee.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Future; what has yet to be, what will be, the future.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Character.

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

To print, to publish, to mark.

Picture, painting, illustration, figure, photo.

Date.

Religious, religious-minded; pertaining to a religion or following the tenets of a faith.

Two, 2.

Abode of Sorrow.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Godly.

Hidden, secret, latent, confidential.

Joyous, delighted, cheerful.

Wish, desire, will.

Adored, favoured, favourite.

The world, universe.

Similar to, like, resembling, as, such as.

To go, to depart, to lose, to flow.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Who makes happiness.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

interrogative pronoun. Who

Standing, erect, upright, straight, vertical, steep, stationary.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

To lose, to squander.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

That (to report indirect speech, example he says that).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Because, since.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A hundred thousand, 100 000.

To take.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Very generous, very munificent.
Very generous person, very munificent person.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

A large concourse of people for religious or commercial purposes, a fair.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Nine.

A postposition denoting the subject (ergative case that is to say with a past participle).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Number one.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Address, whereabouts, information, knowledge.

Percent, The symbol is %.

Father, procreator, progenitor.

Giving, donating, bestowing, granting.
Delivery.

Manner, way.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Got, obtained; procured, acquired.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

From day to day, day by day, every day, daily; always, continually.

Royal status, royal position, position of sovereignty, ruling position.

Speed, pace.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Regular.

Result.

Spiritual.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Ordinary, simple, common, commonplace, usual, moderate.

Patient endurance, forbearance, tolerance.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Near (in place or time), beside, proximate, close by, at hand.

Confluence, union, meeting.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Peace, calmness, quiet, tranquillity, quietude, silence.

Hospitality, welcome.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

'who has, carries, or supports the service'. Server, servant.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Memory, remembrance.
Books of traditional code of Hindu law.

Love, affection.
Oil, oily substance.

Noise, tumult, din, hue and cry.

The best, good, excellent, superior.

Situated, located, placed.
Circumstanced.

Student.

Subtle.

Beginning, commencement.

Then, at that time, afterwards, thereupon, therefore, hence.

Side, direction.
Towards.

Teacher.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

A little, some, meagre, scanty.
Short.

An arrow.

On, upon, above, upward, over.

The bestower of blessing, the one who grants a favor, a wish.

Present, existing; current.
The present.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Way of sky, fast way.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Special, specific, particular, distinctive, characteristic, typical.

The world, universe.

Way.

Yād and pyār: remembrance and love, remembrance and affection.

Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.

Zone.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.