Avyakt murli for Friday 3 October 1975
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (93)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (53)
To do.
Also used after a transitive English verb to conjugate.
होना hōnā (52)
To be.
To happen, to occur.
To exist.
To be born.
K (38)
The letter K of our alphabet (used as an initial in acronyms).
key (35)
Key.
आत्मा ātmā (27)
The soul, the spirit, the self.
ऐसा aisā (20)
Such, of this type.
में mē̃ (20)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (19)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
और aur (18)
And.
Else.
Other.
अब ab (14)
Now.
सेवा sēvā (14)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
भी bhī (13)
Inclusive emphatic particle: too, also, even.
से sē (13)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वाला vālā (13)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अर्थात् arthāt (12)
That is, that is to say, namely (viz.).
बनना bannā (12)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
प्रमाण pramāṇ (12)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
बेहद bēhad (11)
Limitless, unlimited, unbounded.
Excessive, too, too much.
वह vah (11)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अनेक anēk (10)
'not one'. Many, several, various, much, abundant.
ही hī (10)
Emphatic particle with a sense of exclusion : only.
समय samay (10)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
बादशाह bādśhāh (9)
Emperor, king, monarch, sovereign.
बेगमपुर bēgampur (9)
City or town without trouble, without sorrow or anxiety.
स्वरूप svarūp (9)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
यह yah (9)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
आप āp (8)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
जो jō (8)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
खजाना khajānā (8)
Treasure.
Treasury, repository.
आना ānā (7)
To come.
पर par (7)
Opposite, inimical, other, alien, higher.
विशाल viśhāl (7)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
आधार ādhār (6)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देना dēnā (6)
To give.
खुशी khuśhī (6)
Joy, delight, happiness.
नहीं nahī̃ (6)
No.
Not.
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
समझना samajhnā (6)
To understand.
तो tō (6)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
अनुभव anubhav (5)
Experience.
दुःखना duḥkhnā (5)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
लेकिन lēkin (5)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
नाम nām (5)
Name.
संकल्प saṅkalp (5)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
service (5)
Service.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दुःख duḥkh (4)
Sorrow, unhappiness, suffering, grief, distress.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
गुण guṇ (4)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हर har (4)
हरना harnā (4)
her (4)
जानना jānnā (4)
To know, to become aware of, to perceive.
Towards.
निमित्त nimitt (4)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
रहम rahm (4)
Pity, mercy, compassion.
सदा sadā (4)
Always, perpetually, continually, ever.
सर्व sarv (4)
All ; whole, entire, complete.
सिर्फ sirph (4)
बच्चा bachchā (3)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बेहद का bēhad kā (3)
Limitless, unlimited, unbounded.
चाबी chābī (3)
Key.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
कर्तव्य kartavya (3)
Duty.
To be done, to be accomplished.
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
के लिए kē liē (3)
For, for the sake of.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
plan (3)
Plan.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब sab (3)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सिद्धि siddhi (3)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
स्वयं svayã (3)
तक tak (3)
To, upto, till, until, by.
वा vā (3)
Or.
विधान vidhān (3)
विधि vidhi (3)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
अधिकार adhikār (2)
Right, authority, command, possession, occupation, entitlement.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अल्पकाल alpkāl (2)
Short term.
आना ānā (2)
बन ban (2)
बाप bāp (2)
Father.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
busy (2)
Busy.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चैतन्य chaitanya (2)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
ग़म ġam (2)
Grief, woe.
Tolerance.
हज़ार hazār (2)
Thousand, 1000.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
कहना kahnā (2)
Say.
कई kaī (2)
Several, sundry, divers, some, some few.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कोई kōī (2)
Some, any, someone, anyone.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लहर lahar (2)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
माला mālā (2)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
position (2)
Position.
प्रभाव prabhāv (2)
प्रजा prajā (2)
Subjects, public, people.
प्रति prati (2)
Towards.
पुकार pukār (2)
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
पुकारना pukārnā (2)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
रहना rahnā (2)
To remain, to stay.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सबूत sabūt (2)
सम्बन्ध sambandh (2)
Connection, relationship.
संपर्क sampark (2)
सन्देश sandēśh (2)
Message.
सपूत sapūt (2)
A tractable or dutiful son, a good or worthy son.
seat (2)
Seat.
सोलह sōlah (2)
Sixteen, 16.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
व va (2)
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आह्वान āhvān (1)
A call, summons, invocation, citation.
आज āj (1)
Today.
अलबेला albēlā (1)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अथक athak (1)
automatically (1)
Necessity, need, requirement.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बहुत bahut (1)
Many, much.
Very.
बाजा bājā (1)
Musical instrument; instrumental music, music.
(music) Band, fanfare.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
Similar, identical, equal to the Father.
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भक्त bhakt (1)
A devotee.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भेंट bhēṇṭ (1)
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चरित्र charitra (1)
Character.
छाप chhāp (1)
A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.
छापना chhāpnā (1)
To print, to publish, to mark.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
cum (1)
date (1)
Date.
धनवान dhanvān (1)
धार्मिक dhārmik (1)
Religious, religious-minded; pertaining to a religion or following the tenets of a faith.
धुन dhun (1)
दिखाना dikhānā (1)
दो dō (1)
Two, 2.
Abode of Sorrow.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
गायन gāyan (1)
godly (1)
Godly.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
इच्छा ichchhā (1)
Wish, desire, will.
इष्ट iṣhṭ (1)
Adored, favoured, favourite.
जगत jagat (1)
The world, universe.
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जाना jānā (1)
To go, to depart, to lose, to flow.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Who makes happiness.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (1)
interrogative pronoun. Who
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खोना khōnā (1)
To lose, to squander.
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
कि ki (1)
That (to report indirect speech, example he says that).
की तरह kī tarah (1)
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (1)
Because, since.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
लाख lākh (1)
A hundred thousand, 100 000.
लेना lēnā (1)
To take.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
मजबूत majbūt (1)
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मेला mēlā (1)
A large concourse of people for religious or commercial purposes, a fair.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नमस्ते namastē (1)
नौ nau (1)
Nine.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (1)
number one (1)
Number one.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पंच pañch (1)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
परखना parakhnā (1)
पता patā (1)
Address, whereabouts, information, knowledge.
percent (1)
Percent, The symbol is %.
पिता pitā (1)
Father, procreator, progenitor.
प्रदान pradān (1)
Giving, donating, bestowing, granting.
Delivery.
प्रकार prakār (1)
Manner, way.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
From day to day, day by day, every day, daily; always, continually.
Royal status, royal position, position of sovereignty, ruling position.
रफ्तार raphtār (1)
Speed, pace.
राज़ी rāzī (1)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
regular (1)
Regular.
result (1)
Result.
रूहानी rūhānī (1)
Spiritual.
सदाकाल sadākāl (1)
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहन sahan (1)
Patient endurance, forbearance, tolerance.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
सामने sāmnē (1)
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सत्कार satkār (1)
Hospitality, welcome.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
'who has, carries, or supports the service'. Server, servant.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
शोर śhōr (1)
Noise, tumult, din, hue and cry.
The best, good, excellent, superior.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
student (1)
Student.
सूक्ष्म sūkṣhma (1)
Subtle.
शुरू śhurū (1)
Beginning, commencement.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयार taiyār (1)
तरफ taraph (1)
Side, direction.
Towards.
teacher (1)
Teacher.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीर tīr (1)
An arrow.
ऊपर ūpar (1)
On, upon, above, upward, over.
उत्पन्न utpanna (1)
वरदानी vardānī (1)
The bestower of blessing, the one who grants a favor, a wish.
वर्तमान vartamān (1)
Present, existing; current.
The present.
विधाता vidhātā (1)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
Way of sky, fast way.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
विश्व viśhva (1)
The world, universe.
way (1)
Way.
Yād and pyār: remembrance and love, remembrance and affection.
युक्त yukt (1)
Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.
zone (1)
Zone.
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.