बुधवार 11 मई 1977 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Father.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Always, perpetually, continually, ever.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Key.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Such, of this type.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

The soul, the spirit, the self.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Emphatic particle with a sense of exclusion : only.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Thinking about auspicious or good things.

That is, that is to say, namely (viz.).

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Similar to, like, resembling, as, such as.

To know, to become aware of, to perceive.

Auspicious, good.
The good, well-being.

Experience.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To go, to depart, to lose, to flow.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Equal, equivalent, similar, alike, identical, tantamount.

If, if so be, in case, in the event of.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

All ; whole, entire, complete.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Now.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Continue.

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

interrogative pronoun. Who

Some, any, someone, anyone.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Number.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Or.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Thinking, reflection, contemplation, musing, consideration.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Treasure.
Treasury, repository.

That (to report indirect speech, example he says that).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To understand.

All, the whole, whole, entire, complete, universal.

With, together, along with.
Company, association.

Special, specific, particular, distinctive, characteristic, typical.

Useless, fruitless, futile, ineffective, unprofitable.

A matter, topic, subject, concern, fact, thing.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

(Relative pronoun) When.

Interrogative adjective and pronoun : which.

Because, since.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To can, to be able to.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

Love, affection.
Oil, oily substance.

Stage.
(Bābā) State, condition.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

High, lofty, tall, raised, elevated, exalted, eminent.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

Emotional experience, inner experience, realisation.

Father.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

On this account, for this reason, hence, therefore.

As much as this, this much; so much, so many.

Interrogative adverb: When? At what time ?

Say.

Towards.

Lottery.

Meeting, union, contact.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To be contained, to enter, to fit, to permeate.

Capable, competent.
Powerful.

Near (in place or time), beside, proximate, close by, at hand.

Holding or taking weapons, armed.
An armed person.

Seat.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

Many, much.
Very.

Similar, identical, equal to the Father.

To forget.

To speak, to utter, to pronounce.
To bid.

Check.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Daily routine.
Daily observance of bk rules throughout the day.

Two, 2.

Hatred, scorn, abhorrence, loathing.

Each, every.
Each one, everybody.

Life, animation, existence.

Sometime, ever.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

On, upon.
Above.

Joy, delight, happiness.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Why.

I. (personal pronoun)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Otherwise, or else, if not, lest, but for.
No, certainly not.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

(suffix) Having the form of, of the shape of, similar to.

Peace, calmness, quiet, tranquillity, quietude, silence.

Body.

To think, to reflect, to ponder over, to consider.

The best, good, excellent, superior.

Position, situation, state, condition, stage, phase.

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Conquering, victorious, triumphant.
A conqueror.

Or, either.

Emphatic form of yah: this very.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

Good.
Well.
All right, well done.
So long.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

Bravery, courage, valour, heroism.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Time, occasion.

'Without understanding'. Unintelligent, stupid.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Enemy, foe.

Good morning.

We.
(rustic form) I.

To shake, to jolt.
To swing.

In.

Sense, an organ of sense or action, the generative organ, the genitals.

As much as, as many, how much, however much.

For, for the sake of.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Anyone, someone, any.

The aim, object, objective, target, goal.
Indicated, implied.

To take.

Life.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Intoxication, drunkenness.

Natural.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

A postposition denoting the subject (ergative case that is to say with a past participle).

Number one.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Towards.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Pity, mercy, compassion.

Rope, cord, string.
Reins.
Control.
A tie, bond.

Cooperation, collaboration.

Colleague, co-worker.
Co-operating.
Co-operative.

Who possesses power or strength, powerful, strong.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Connection, relationship.

Whole, entire, complete, perfect.

Message.

Creation.
The world.

Situated, located, placed.
Circumstanced.

To cause to hear, to relate, to read out, to recite, to pronounce.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Third.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

Use.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Yād and pyār: remembrance and love, remembrance and affection.

War, warfare, battle, fight, fighting, combat, hostilities.

Immovable, immobile, stationary, motionless, still, firm.

All of a sudden, suddenly, unexpectedly.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

Etcetera.
Beginning.
Early, initial, primordial.

Ignorance, paucity of knowledge.

'not so', Do not believe.

Today.

Inexhaustible.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Other, another, different; separate.

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

Unobtained, unachieved, unacquired.

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

Or.
That is.

Spiritual.
Pertaining to self: the soul.

Attention.

Someone else, anyone else.

Not manifest, not apparent, imperceptible, indistinct.

Bag and baggage.

In multiple forms, multiform, pleomorphic, polymorphous.
Variegated.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Fortune, fate, luck, destiny.

Perception, consciousness, recollection.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Sentiment, feeling, emotion.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Conscious, sensitive, alert and awake.
Consciousness, spirit.

A watchman, guard, local policeman.

Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation

To leave.
To abandon.
To release.

To put in, to pour, to drop, to thrust.

To be afraid, be frightened, be daunted, to fear, dread.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To be seen, to appear, to seem.

Heart, courage, spirit, will.

Broken-hearted, comfortless; sorely afflicted.

Direct.

Sight, view, vision, glance.
(Bābā) Vision, look.

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

Eye.

First.

To follow the Father (there is no article in hindi).

Full marks.

Knowledge directly taught by God.

Joyous, delighted, cheerful.

India.

As long as.
(with negation) until.

To be born.

Birth, origin, genesis.
Life, existence.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The first consonant of the Devanagari alphabet (used in Hindi).
a. (to number the first element of a list).

Step, pace, footstep.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Welfare.

Who makes happiness.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

To earn, to acquire, to get.
To accumulate, to save.

After.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To feed.

Self (myself, himself, itself, &c.).
Own, private, personal.

Effort, endeavour.

Anything, whatsoever, anything at all.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Long, lengthy, tall.

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

Low.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

To demand, to ask, to call for, to claim, to invite, to solicit.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Importance.
Significance.
Greatness.
Magnitude.

Butter.

The condition of being master, lord, owner.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Only, merely, barely.
Mere, bare, sheer.

Labour, hard work, toil.
Industry, application.
Exercise.

Like.
Example.

Earth, soil, clay, dirt, dust.
Mortal remains.

Idol, statue, image.

Name.

Eye.

Confidence, faith, certainty.

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

A turn of watch.
A watch, guard.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Family, household.

Party.

Passport.

Stone.
Hard-hearted, heartless, unfeeling (person).

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Notwithstanding, even then, in spite of that.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Powerful.

Master, lord, ruler.
God.

Practice.

(suffix) Consisting predominantly of.
(Bābā) (suffix) Completely, totally.

To enquire, to ask, to investigate, to interrogate, to question.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Composition, artistic creation; structure.
(Bābā) Creation.

Kingdom, rule, reign, polity, the state.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Night.

Royal family.

A day.
Everyday, daily.

The soul, the spirit.

Spiritual.

To stop, to halt, to stay, to stagnate, to stand.

sab + kō : everything, everyone.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

With, together with, along with, accompanied by.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Finished, ended, concluded, terminated, completed.

The end, conclusion, termination.
Completion.

(Causative of samajhnā) To persuade, explain.

Before, in front of; opposite, facing, confronting, being face to face.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

To confront, to face, to encounter, to oppose, to be insolent.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

All qualities.
Possessing all qualities (an epithet of the deity).

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

Having the qualities of goodness and purity, virtuous.

True, veritable.
Veracity, truth, verity.

Service.

Set

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

'who has, carries, or supports the service'. Server, servant.

Crown, the best.
Diadem.
Chief, master, husband.

Except, but, with the exception (of).

Memory, remembrance.
Books of traditional code of Hindu law.

To sleep.

Happiness, pleasure, comfort, felicity, contentment.

To hear, to listen, to pay heed.
Hearing, audition.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Then, at that time, afterwards, thereupon, therefore, hence.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Right, correct, exact, proper, true.
All right; precisely, accurately.

A little, some, meagre, scanty.
Short.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

You (between equals).

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

To raise.
To get up.
To be rented out.
To pass away, to expire.

(emphatic form of vah) That very, that very one.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

The world, universe.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Here, hither, in/at this place.

Certainly, undoubtedly, positively, without fail.