Avyakt murli for Wednesday 11 May 1977

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (128)

To be.
To happen, to occur.
To exist.
To be born.

का kā (107)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (67)

To do.
Also used after a transitive English verb to conjugate.

तो tō (42)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (39)

The letter K of our alphabet (used as an initial in acronyms).

बाप bāp (36)

Father.

में mē̃ (35)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (33)

No.
Not.

को kō (31)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

सदा sadā (30)

Always, perpetually, continually, ever.

से sē (30)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

भी bhī (29)

Inclusive emphatic particle: too, also, even.

key (29)

Key.

रहना rahnā (25)

To remain, to stay.

बच्चा bachchā (23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वह vah (23)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (23)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (22)

And.
Else.
Other.

ऐसा aisā (20)

Such, of this type.

बनना bannā (19)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

संकल्प saṅkalp (18)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

आत्मा ātmā (17)

The soul, the spirit, the self.

जो jō (17)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मिलना milnā (17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

वाला vālā (16)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

ही hī (15)

Emphatic particle with a sense of exclusion : only.

लेकिन lēkin (15)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

शुभ चिन्तन śhubh chintan (15)

Thinking about auspicious or good things.

अर्थात् arthāt (13)

That is, that is to say, namely (viz.).

आना ānā (12)

To come.

सब sab (12)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (11)

Similar to, like, resembling, as, such as.

जानना jānnā (11)

To know, to become aware of, to perceive.

शुभ śhubh (11)

Auspicious, good.
The good, well-being.

अनुभव anubhav (10)

Experience.

दिन din (10)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

जाना jānā (10)

To go, to depart, to lose, to flow.

न्यारा nyārā (10)

Separate(d), staying away (from a joint family), unique, novel, distinct.

ना nā (9)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समान samān (9)

Equal, equivalent, similar, alike, identical, tantamount.

अगर agar (8)

If, if so be, in case, in the event of.

अपना apnā (8)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

चाहना chāhnā (8)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पहला pahlā (8)

प्यारा pyārā (8)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

शक्ति śhakti (8)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सर्व sarv (8)

All ; whole, entire, complete.

स्वरूप svarūp (8)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अब ab (7)

Now.

अमृतवेला amr̥itvēlā (7)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

चलना chalnā (7)

Continue.

चिन्तक chintak (7)

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

देना dēnā (7)

To give.

एक ēk (7)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

हिलना hilnā (7)

कौन kaun (7)

interrogative pronoun. Who

कोई kōī (7)

Some, any, someone, anyone.

क्या kyā (7)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

number (7)

Number.

पर par (7)

Opposite, inimical, other, alien, higher.

पर par (7)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

संपन्न sampann (7)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

वा vā (7)

Or.

आप āp (6)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चिन्तन chintan (6)

Thinking, reflection, contemplation, musing, consideration.

देखना dēkhnā (6)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कैसा kaisā (6)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

खजाना khajānā (6)

Treasure.
Treasury, repository.

कि ki (6)

That (to report indirect speech, example he says that).

मुलाकात mulākāt (6)

प्राप्ति prāpti (6)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

समझना samajhnā (6)

To understand.

सारा sārā (6)

All, the whole, whole, entire, complete, universal.

साथ sāth (6)

With, together, along with.
Company, association.

विशेष viśhēṣh (6)

Special, specific, particular, distinctive, characteristic, typical.

व्यर्थ vyarth (6)

Useless, fruitless, futile, ineffective, unprofitable.

बात bāt (5)

A matter, topic, subject, concern, fact, thing.

दोनों dōnō̃ (5)

गुण guṇ (5)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जब jab (5)

(Relative pronoun) When.

कौन सा kaun sā (5)

Interrogative adjective and pronoun : which.

क्योंकि kyōṅki (5)

Because, since.

माया māyā (5)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सकना saknā (5)

To can, to be able to.

समय samay (5)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

शस्त्र śhastra (5)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

स्नेह snēh (5)

Love, affection.
Oil, oily substance.

stage (5)

Stage.
(Bābā) State, condition.

स्वतः svataḥ (5)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

ऊंच ūñch (5)

High, lofty, tall, raised, elevated, exalted, eminent.

वरदान vardān (5)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

आदि काल ādi kāl (4)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

अनुभूति anubhūti (4)

Emotional experience, inner experience, realisation.

बाबा bābā (4)

Father.

बैठना baiṭhnā (4)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बन ban (4)

ब्राह्मण brāhmaṇ (4)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

घर ghar (4)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

इसलिए isliē (4)

On this account, for this reason, hence, therefore.

इतना itnā (4)

As much as this, this much; so much, so many.

कब kab (4)

Interrogative adverb: When? At what time ?

कहना kahnā (4)

Say.

के प्रति kē prati (4)

Towards.

lottery (4)

Lottery.

मिलन milan (4)

Meeting, union, contact.

पहले pahlē (4)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

रचना rachnā (4)

रखना rakhnā (4)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रूप rūp (4)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सहज sahaj (4)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समाना samānā (4)

To be contained, to enter, to fit, to permeate.

समर्थ samarth (4)

Capable, competent.
Powerful.

समीप samīp (4)

Near (in place or time), beside, proximate, close by, at hand.

शस्त्रधारी śhastradhārī (4)

Holding or taking weapons, armed.
An armed person.

seat (4)

Seat.

वैसा vaisā (4)

आधार ādhār (3)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अंगद aṅgad (3)

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

बहुत bahut (3)

Many, much.
Very.

बाप समान bāp samān (3)

Similar, identical, equal to the Father.

भूलना bhūlnā (3)

To forget.

बोलना bōlnā (3)

To speak, to utter, to pronounce.
To bid.

check (3)

Check.

दिखाई देना dikhāī dēnā (3)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिखाना dikhānā (3)

दिनचर्या dincharyā (3)

Daily routine.
Daily observance of bk rules throughout the day.

दो dō (3)

Two, 2.

घृणा ghr̥iṇā (3)

Hatred, scorn, abhorrence, loathing.

हार hār (3)

हार hār (3)

हर एक har ēk (3)

Each, every.
Each one, everybody.

हारना hārnā (3)

जीवन jīvan (3)

Life, animation, existence.

कभी kabhī (3)

Sometime, ever.

कारण kāraṇ (3)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कराना karānā (3)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्म karm (3)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

के ऊपर kē ūpar (3)

On, upon.
Above.

खुशी khuśhī (3)

Joy, delight, happiness.

कितना kitnā (3)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कुछ kuchh (3)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्यों kyō̃ (3)

Why.

मैं maĩ (3)

I. (personal pronoun)

मालिक mālik (3)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

न na (3)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नहीं तो nahī̃ tō (3)

Otherwise, or else, if not, lest, but for.
No, certainly not.

निकलना nikalnā (3)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निशानी niśhānī (3)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

फिर phir (3)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (3)

To turn.
To wander, to ramble, to walk about, to go round.

पुरुषार्थ puruṣhārth (3)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रूपी rūpī (3)

(suffix) Having the form of, of the shape of, similar to.

शान्ति śhānti (3)

Peace, calmness, quiet, tranquillity, quietude, silence.

शरीर śharīr (3)

Body.

second number (3)

सोचना sōchnā (3)

To think, to reflect, to ponder over, to consider.

श्रेष्ठ śhrēṣhṭha (3)

The best, good, excellent, superior.

स्थिति sthiti (3)

Position, situation, state, condition, stage, phase.

शुभचिंतक śhubhchintak (3)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

तैयारी taiyārī (3)

टूटना ṭūṭnā (3)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

विजयी vijayī (3)

Conquering, victorious, triumphant.
A conqueror.

या yā (3)

Or, either.

यही yahī (3)

Emphatic form of yah: this very.

अभ्यासी abhyāsī (2)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

अच्छा achchhā (2)

Good.
Well.
All right, well done.
So long.

आनंद ānand (2)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

अशुभ aśhubh (2)

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

बहादुरी bahādurī (2)

Bravery, courage, valour, heroism.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बार bār (2)

Time, occasion.

बेसमझ bēsamajh (2)

'Without understanding'. Unintelligent, stupid.

भाव bhāv (2)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

ब्रह्मा brahmā (2)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चाहे chāhē (2)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चाहिए chāhiē (2)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दुश्मन duśhman (2)

Enemy, foe.

good morning (2)

Good morning.

हम ham (2)

We.
(rustic form) I.

हर har (2)

हरना harnā (2)

her (2)

हिलाना hilānā (2)

To shake, to jolt.
To swing.

in (2)

In.

इन्द्रिय indriya (2)

Sense, an organ of sense or action, the generative organ, the genitals.

जितना jitnā (2)

As much as, as many, how much, however much.

कायम kāyam (2)

के लिए kē liē (2)

For, for the sake of.

के पास kē pās (2)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

के साथ kē sāth (2)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खोलना khōlnā (2)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

कोई भी kōī bhī (2)

Anyone, someone, any.

लक्ष्य lakṣhya (2)

The aim, object, objective, target, goal.
Indicated, implied.

लेना lēnā (2)

To take.

life (2)

Life.

महारथी mahārathī (2)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

माला mālā (2)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मनन manan (2)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

मिलाना milānā (2)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

नशा naśhā (2)

Intoxication, drunkenness.

natural (2)

Natural.

नज़र nazar (2)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

ने nē (2)

A postposition denoting the subject (ergative case that is to say with a past participle).

निर्भय nirbhay (2)

number one (2)

Number one.

पक्का pakkā (2)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पाण्डव pāṇḍav (2)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

पड़ना paṛnā (2)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पाठ pāṭh (2)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

प्रभाव prabhāv (2)

प्रति prati (2)

Towards.

प्रत्यक्ष pratyakṣh (2)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

रहम rahm (2)

Pity, mercy, compassion.

रस्सी rassī (2)

Rope, cord, string.
Reins.
Control.
A tie, bond.

सहयोग sahyōg (2)

Cooperation, collaboration.

सहयोगी sahyōgī (2)

Colleague, co-worker.
Co-operating.
Co-operative.

शक्तिशाली śhaktiśhālī (2)

Who possesses power or strength, powerful, strong.

समझ samajh (2)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सम्बन्ध sambandh (2)

Connection, relationship.

सम्पूर्ण sampūrṇ (2)

Whole, entire, complete, perfect.

सन्देश sandēśh (2)

Message.

सृष्टि sr̥iṣhṭi (2)

Creation.
The world.

स्थित sthit (2)

Situated, located, placed.
Circumstanced.

सुनाना sunānā (2)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वमान svamān (2)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

स्वयं svayã (2)

तैयार taiyār (2)

तीसरा tīsrā (2)

Third.

त्याग tyāg (2)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

use (2)

Use.

उतना utnā (2)

व va (2)

वार vār (2)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (2)

war (2)

War.

याद-प्यार yād-pyār (2)

Yād and pyār: remembrance and love, remembrance and affection.

युद्ध yuddh (2)

War, warfare, battle, fight, fighting, combat, hostilities.

अचल achal (1)

Immovable, immobile, stationary, motionless, still, firm.

अचानक achānak (1)

All of a sudden, suddenly, unexpectedly.

अधिक adhik (1)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

अज्ञान agyān (1)

Ignorance, paucity of knowledge.

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

आज āj (1)

Today.

अखुट akhuṭ (1)

Inexhaustible.

आंख āṅkh (1)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

अन्य anya (1)

Other, another, different; separate.

अपकारी apkārī (1)

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

अप्राप्त aprāpt (1)

Unobtained, unachieved, unacquired.

आरम्भ ārambh (1)

आसन āsan (1)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

अथाह athāh (1)

अथवा athavā (1)

Or.
That is.

आत्मिक ātmik (1)

Spiritual.
Pertaining to self: the soul.

attention (1)

Attention.

और कोई aur kōī (1)

Someone else, anyone else.

automatically (1)

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

bag baggage (1)

Bag and baggage.

बहुरूपी, बहुरूप bahurūpī, bahurūp (1)

In multiple forms, multiform, pleomorphic, polymorphous.
Variegated.

बालक bālak (1)

बनाना banānā (1)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

भगाना bhagānā (1)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

भाग्य bhāgya (1)

Fortune, fate, luck, destiny.

भान bhān (1)

Perception, consciousness, recollection.

भव bhav (1)

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भावना bhāvnā (1)

Sentiment, feeling, emotion.

बिना binā (1)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

चैतन्य chaitanya (1)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

चौकीदार chaukīdār (1)

A watchman, guard, local policeman.

चौड़ा chauṛā (1)

Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

clear (1)

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

डरना ḍarnā (1)

To be afraid, be frightened, be daunted, to fear, dread.

धारण करना dhāraṇ karnā (1)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

धर्मराजपुरी dharmarājpurī (1)

दिखना dikhnā (1)

To be seen, to appear, to seem.

दिल dil (1)

Heart, courage, spirit, will.

दिलशिकस्त dilśhikast (1)

Broken-hearted, comfortless; sorely afflicted.

direct (1)

Direct.

दृष्टि dr̥iṣhṭi (1)

Sight, view, vision, glance.
(Bābā) Vision, look.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

eye (1)

Eye.

first (1)

First.

follow father (1)

To follow the Father (there is no article in hindi).

full marks (1)

Full marks.

गायन gāyan (1)

ज्ञान gyān (1)

Knowledge directly taught by God.

हर्षित harṣhit (1)

Joyous, delighted, cheerful.

I (1)

India (1)

India.

जब तक jab tak (1)

As long as.
(with negation) until.

जन्मना janamnā (1)

To be born.

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

जन्म लेना janma lēnā (1)

जन्ममरण janmamaraṇ (1)

जवाब javāb (1)

ज्यादा jyādā (1)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

क ka (1)

The first consonant of the Devanagari alphabet (used in Hindi).
a. (to number the first element of a list).

कदम kadam (1)

Step, pace, footstep.

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कल्याण kalyāṇ (1)

Welfare.

कल्याणकारी kalyāṇkārī (1)

Who makes happiness.

कम होना kam hōnā (1)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कमाल kamāl (1)

कमाना kamānā (1)

To earn, to acquire, to get.
To accumulate, to save.

के बाद kē bād (1)

After.

खाना khānā (1)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खेलना khēlnā (1)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

खिलाना khilānā (1)

To feed.

खुद khud (1)

Self (myself, himself, itself, &c.).
Own, private, personal.

कोशिश kōśhiśh (1)

Effort, endeavour.

कुछ भी kuchh bhī (1)

Anything, whatsoever, anything at all.

लहर lahar (1)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

लहराना laharānā (1)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

लक्षण lakṣhaṇ (1)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

लम्बा lambā (1)

Long, lengthy, tall.

लीला līlā (1)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

low (1)

Low.

मग्न magna (1)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

माँगना mā̃gnā (1)

To demand, to ask, to call for, to claim, to invite, to solicit.

महान्, महा mahān, mahā (1)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

महत्व mahatva (1)

Importance.
Significance.
Greatness.
Magnitude.

मक्खन makkhan (1)

Butter.

मालिकपन mālikpan (1)

The condition of being master, lord, owner.

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मनाना manānā (1)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मस्तक mastak (1)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

मात्र mātra (1)

Only, merely, barely.
Mere, bare, sheer.

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

मिसल misāl (1)

Like.
Example.

मिट्टी miṭṭī (1)

Earth, soil, clay, dirt, dust.
Mortal remains.

मूर्ति, मूर्त mūrti, mūrt (1)

Idol, statue, image.

नाम nām (1)

Name.

नमस्ते namastē (1)

नयन, नैन nayan, nain (1)

Eye.

निरन्तर nirantar (1)

निश्चय niśhchay (1)

Confidence, faith, certainty.

न्यारेपन nyārēpan (1)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ओम् शान्ति ōm śhānti (1)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पहरा pahrā (1)

A turn of watch.
A watch, guard.

पाना pānā (1)

paper (1)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

परिवार parivār (1)

Family, household.

party (1)

Party.

passport (1)

Passport.

पत्थर patthar (1)

Stone.
Hard-hearted, heartless, unfeeling (person).

फल phal (1)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

पीछे pīchhē (1)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

powerful (1)

Powerful.

प्रभु prabhu (1)

Master, lord, ruler.
God.

practice (1)

Practice.

प्रधान pradhān (1)

(suffix) Consisting predominantly of.
(Bābā) (suffix) Completely, totally.

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

पुरूषार्थी purūṣhārthī (1)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

रचना rachnā (1)

Composition, artistic creation; structure.
(Bābā) Creation.

राज्य rājya (1)

Kingdom, rule, reign, polity, the state.

रस ras (1)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

रात rāt (1)

Night.

royal family (1)

Royal family.

रोज़ rōz (1)

A day.
Everyday, daily.

रूह rūh (1)

The soul, the spirit.

रूहानी rūhānī (1)

Spiritual.

रूहानियत rūḥānīyat (1)

रुकना ruknā (1)

To stop, to halt, to stay, to stagnate, to stand.

सबको sabkō (1)

sab + kō : everything, everyone.

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सहित sahit (1)

With, together with, along with, accompanied by.

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

समाप्ति samāpti (1)

The end, conclusion, termination.
Completion.

सम्बन्ध-सम्पर्क sambandh-sampark (1)

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

सम्मुख sammukh (1)

Before, in front of; opposite, facing, confronting, being face to face.

सामना sāmnā (1)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

सामना करना sāmnā karnā (1)

To confront, to face, to encounter, to oppose, to be insolent.

सामने sāmnē (1)

संपर्क sampark (1)

संसार saṅsār (1)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सर्वगुण sarvguṇ (1)

All qualities.
Possessing all qualities (an epithet of the deity).

साथी sāthī (1)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सतो, सतोगुण satō, satōguṇ (1)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

सतोगुणी satōguṇī (1)

Having the qualities of goodness and purity, virtuous.

सत्य satya (1)

True, veritable.
Veracity, truth, verity.

service (1)

Service.

set (1)

Set

सेवा sēvā (1)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सेवाधारी sēvādhārī (1)

'who has, carries, or supports the service'. Server, servant.

सिर्फ sirph (1)

सिरताज sirtāj (1)

Crown, the best.
Diadem.
Chief, master, husband.

सिवाए sivāē (1)

Except, but, with the exception (of).

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

सो sō (1)

सोना sōnā (1)

To sleep.

speed (1)

सुख sukh (1)

Happiness, pleasure, comfort, felicity, contentment.

सुनना sunnā (1)

To hear, to listen, to pay heed.
Hearing, audition.

स्वभाव svabhāv (1)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

तब tab (1)

Then, at that time, afterwards, thereupon, therefore, hence.

तमोगुणी tamoguṇī (1)

तेज tēj (1)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

ठहरना ṭhaharnā (1)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

ठीक ṭhīk (1)

Right, correct, exact, proper, true.
All right; precisely, accurately.

थोड़ा thōṛā (1)

A little, some, meagre, scanty.
Short.

तीसरा नम्बर tīsrā number (1)

तीव्र tīvr (1)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

तुम tum (1)

You (between equals).

उपकार upkār (1)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

उठना uṭhnā (1)

To raise.
To get up.
To be rented out.
To pass away, to expire.

वही vahī (1)

(emphatic form of vah) That very, that very one.

वशीभूत vaśhībhūt (1)

वस्तु vastu (1)

Article, thing, object, substance, material, content.
Action or plot of a drama.

via (1)

विचित्र vichitr (1)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

विश्व viśhva (1)

The world, universe.

याद करना yād karnā (1)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

याद रखना yād rakhnā (1)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

यादगार yādgār (1)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

यहाँ yahā̃ (1)

Here, hither, in/at this place.

ज़रा zarā (1)

ज़रूर zarūr (1)

Certainly, undoubtedly, positively, without fail.