गुरुवार 7 दिसंबर 1978 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

Always, perpetually, continually, ever.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

And.
Else.
Other.

Experience.

To remain, to stay.

No.
Not.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Now.

Emphatic particle with a sense of exclusion : only.

Father.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Near (in place or time), beside, proximate, close by, at hand.

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

The soul, the spirit, the self.

To weep, to cry, to bewail, to lament.

Connection, relationship.

That is, that is to say, namely (viz.).

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To come.

Etcetera.
Beginning.
Early, initial, primordial.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Life, animation, existence.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Such, of this type.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

To can, to be able to.

Position, situation, state, condition, stage, phase.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Or.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

All ; whole, entire, complete.

With, together, along with.
Company, association.

Situated, located, placed.
Circumstanced.

Special, specific, particular, distinctive, characteristic, typical.

To (treat as one's) own.
To adopt.
To appropriate.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

On this account, for this reason, hence, therefore.

Sometime, ever.

Say.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Happiness, pleasure, comfort, felicity, contentment.

To, upto, till, until, by.

The whole, complete, undivided, indivisible.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Similar, identical, equal to the Father.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Joy, delight, happiness.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Amusement, entertainment, recreation.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To reach, to arrive.

Manner, way.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Nearness, proximity, contiguousness, contiguity, vicinity.

Whole, entire, complete, perfect.

Second.

Teacher.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

If, if so be, in case, in the event of.

Short term.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

End.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Indestructible, imperishable, everlasting, immortal, entire.

A matter, topic, subject, concern, fact, thing.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.

Similar to, like, resembling, as, such as.

Towards.

That (to report indirect speech, example he says that).

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Sea, ocean (huge expanse of water of which we cannot see the end).

To understand.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

All, the whole, whole, entire, complete, universal.

The three, all three.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Good.
Well.
All right, well done.
So long.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Ahead, in front of, before; in future.

Last, final, ultimate, concluding, conclusive.

Condition, state, age, stage, phase.

Future; what has yet to be, what will be, the future.

To speak, to utter, to pronounce.
To bid.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Continue.

Face, countenance, mask, front.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

To give.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Second.
Other, another.
Next.

To follow the Father (there is no article in hindi).

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Where, wherever.

To shine, glare, glitter, glisten, sparkle, flash.

As much as, as many, how much, however much.

Interrogative adverb: When? At what time ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

In front of, ahead of, before.

For, for the sake of.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Destination, stage, storey.

Way, path, route, course, road, track, passage, outlet.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Difficult, hard, intricate.
Difficulty, hardship.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Natural.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

To put, to place, to keep, to possess, to have, to employ, to appoint.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To be contained, to enter, to fit, to permeate.

Capability, competence.

(Causative of samajhnā) To persuade, explain.

Sample, specimen, example.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Success, achievement.

Memory, remembrance.
Books of traditional code of Hindu law.

To think, to reflect, to ponder over, to consider.

Stage.
(Bābā) State, condition.

A dream.

Beneficial, favourable, helping, obliging.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

There.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

The world, universe.

Or, either.

Remembrance, recollection, memory.

Emphatic form of yah: this very.

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

Today.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Single, lonely, lonesome, solitary.

According to, in conformity with.

Uncleanness, impurity; unholiness.

By oneself, on one's own.

Or.
That is.

Someone else, anyone else.

Not manifest, not apparent, imperceptible, indistinct.

Father.

Many, much.
Very.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Time, occasion.

Fortune, fate, luck, destiny.

A devotee.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To fill, to refill.

Divided, separated, separate.
Distinct, different, other.

To spend, to pass (time).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Busy.

Glitter, brilliance, splendour, flash, gleam.

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

A speck, stain, scar, mark, stigma, blemish.

Marked, spotted, stained.
Branded, sullied, disgraced, dishonoured.
Spoiled, damaged.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Two, 2.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sight, view, vision, glance.
(Bābā) Vision, look.

By, through, through the medium of, through the agency of, by means of, with.

Difference, distinction, distance.

To sing, to chant.
A song.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Who has a hero role or part.

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

As much as this, this much; so much, so many.

(Relative pronoun) When.

As long as.
(with negation) until.

To be born.

Birth, origin, genesis.
Life, existence.

Curiosity, inquisitiveness, spirit of learning.

Interrogative pronominal adverb : Where ?

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Interrogative adjective and pronoun : which.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Happy, pleased.
Good.

Acting, action.
A work, a composition, work of art.

Why.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Name and form, name and appearance.

Eye.

A postposition denoting the subject (ergative case that is to say with a past participle).

Below, under, beneath, at the bottom, down, below.

In order, orderly.
According to his rank, his position.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Family, household.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Part.

Holy, sacred, pure.

Holiness, sanctity, purity.

Subjects, public, people.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To enquire, to ask, to investigate, to interrogate, to question.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Love, affection, amour, amorous relationship.

King, monarch, prince.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Night.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Cooperation, collaboration.

Condition or state of spectator, observer, witness.

Equal, equivalent, similar, alike, identical, tantamount.

Equality, equivalence; parity, similarity, likeness.

Peace, calmness, quiet, tranquillity, quietude, silence.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Who possesses all powers, omnipotent, all-powerful, almighty.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Bargain, transaction.
Negotiation.
Goods, commodity.

Army, the military.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

The best, good, excellent, superior.

Place, spot, site.

To cause to hear, to relate, to read out, to recite, to pronounce.

Clean, clear, neat, pure, transparent.

Cleanliness. neatness, purity, transparence.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

Body.

A little, some, meagre, scanty.
Short.

High, lofty, tall, raised, elevated, exalted, eminent.

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

Present, existing; current.
The present.