मंगलवार 23 जनवरी 1979 की अव्यक्त मुरली

(A woman) whose husband is alive, who is ever-blessed with coverture or the protective presence of the husband.

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

Coverture (A common law doctrine developed in England during the Middle Ages, whereby a woman's legal existence, upon marriage, was subsumed by that of her husband, particularly with regard to ownership of property and protection).
The happy state of a woman when her husband is alive.
Husband.
Good fortune.

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

For a long time.

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

(Vedānta) You are that (mahāvākya).
(Bābā) Same applies to you.

Healthy, hale, robust.

To swing, to oscillate, to dangle.

Silver.

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

Supreme God, Supreme Lord (epithet of Śhiv).

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

Heron.

Distressed from separation (from a beloved one)
One who is separated (from his beloved); a lover suffering the pain of absence.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

A friend, an ally.

Iron age. Kaliyug.

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

Equal; similar (to); comparable (in weight or significance).

To adorn, to dress, to embellish, to decorate.

To swing, to rock.
To keep in suspense, to keep in uncertainty.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

A swing.
A cradle.

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

Immortal, eternal, undying.
A god, deity.

Nine.

Contented.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Wealth, riches, money.

Worship, adoring.

Ill-speaking, censure, condemnation.

Without work or employment, unemployed, not in office, idle.
Inoperative, ineffective.
Without force, invalid.
Useless, worthless.

Health, healthiness.

Boat, ferry.

Hesitation.
Shyness.
Contraction.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.

Glitter, brilliance, splendour, flash, gleam.

Golden age.

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

Husband, master.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

A large concourse of people for religious or commercial purposes, a fair.

Illness, sickness, disease, ailment.

Talks, negotiations; conversation; dialogue.

Disease, illness, ailment, sickness, malady, affliction.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

To make up, to adorn, to dress, to embellish, to decorate.

(One) who has a body, embodied, incarnate. (describes human beings)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Diamond.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Combined.

Deprived.
Cheated, deceived, tricked.

Effect.
Influence, impression.

Flag, banner, standard, ensign.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Black, dark.
Lord Kr̥iṣhṇa.

To part company, to separate.

All qualities.
Possessing all qualities (an epithet of the deity).

Opinion, view. Doctrine (which contains the author's opinions).

Offspring, children, descendants.
A son or daughter.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

In order, orderly.
According to his rank, his position.

The earth, globe.
Earth, soil, land, ground.
A beam.

A ceremony, ritual.
Formality.
Custom, practice.

Body.

Indestructible, imperishable, everlasting, immortal, entire.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Clean, clear, neat, pure, transparent.

Pearl.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

A pair, couple; both, the two.

Duty.
To be done, to be accomplished.

Fortune, fate, luck, destiny.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To follow the Father (there is no article in hindi).

Hope, dependence, trust, reliance, assurance, confidence, faith.

House.

Happiness, pleasure, comfort, felicity, contentment.

Supreme Soul : Śiv and not Brahmā.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

Foot, leg.

A beggar, a pauper.

Maid (female servant).

Unobtained, unachieved, unacquired.

Part.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Treasure.
Treasury, repository.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Settled, paid up, paid in full.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Secret, mystery, secrecy.

Darkness; gloom.

Firm, irrevocable, resolute, unwavering, steadfast.

Number one.

Authority.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To lose, to squander.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

(a form of address for) an elder sister.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Number.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Idol, statue, image.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Gold, an excellent thing.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

(superlative of kam) At the very least.

Might.

Percentage.

Whole, entire, complete, perfect.

A call, summons, invocation, citation.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

The neck, the front part of the neck, throat, gullet.
Voice.

Someone else, anyone else.

Conquest, victory, triumph.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Confluence, union, meeting.

Meeting, union, contact.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Connection, relationship.

To laugh, to deride, to ridicule, to joke.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Limitless, unlimited, unbounded.
Excessive, too, too much.

By oneself, on one's own.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Experienced, veteran, seasoned.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Single, lonely, lonesome, solitary.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Follow.

Pity, mercy, compassion.

To lose, to waste, to squander.

The bestower of blessing, the one who grants a favor, a wish.

Immovable, immobile, stationary, motionless, still, firm.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Article, thing, object, substance, material, content.
Action or plot of a drama.

Who makes happiness.

High, lofty, tall, raised, elevated, exalted, eminent.

Burden, load.

Near (in place or time), beside, proximate, close by, at hand.

A star.
Fortune, fate, destiny.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Real, actual.
Accurate.

Light, cheap, thin, faint.

Joyous, delighted, cheerful.

Party.

(Interrogative pronominal adverb) How far, how long, to what degree.

Auspicious, good.
The good, well-being.

To shake, to jolt.
To swing.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Life, animation, existence.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Notwithstanding, even then, in spite of that.

Successful, effective, fruitful.

Satisfied, gratified, content.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(emphatic form of vah) That very, that very one.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Body.

(suffix) Having the form of, of the shape of, similar to.

Secular, earthly, worldly, mundane.

Mental, born of the mind.
Mentally, through the mind.

Welfare.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Sentiment, feeling, emotion.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Knowledge directly taught by God.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

(genitive case of sab) Of everyone.

Sorrow, unhappiness, suffering, grief, distress.

In, inside, within.

(superlative) Of all, the most.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To sing, to chant.
A song.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

According to, in conformity with.

Got, obtained; procured, acquired.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Speech, voice.
Saraswati : the goddess of speech.

Interrogative pronominal adverb : Where ?

Third.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Certainly, undoubtedly, positively, without fail.

The world, universe.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

'not one'. Many, several, various, much, abundant.

Picture, painting, illustration, figure, photo.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Different, separate, apart, distinct.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Foreign country.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Sight, view, vision, glance.
(Bābā) Vision, look.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

In.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Necessity, need, requirement.

Foreign, alien, exotic.
A foreigner, foreign national.

Country, land, native home, region, space.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Birth, origin, genesis.
Life, existence.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

The best, good, excellent, superior.

Ordinary, simple, common, commonplace, usual, moderate.

After.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Interrogative adjective and pronoun : which.

Joy, delight, happiness.

Family, household.

To enquire, to ask, to investigate, to interrogate, to question.

With, together, along with.
Company, association.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Memory, remembrance.
Books of traditional code of Hindu law.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Divided, separated, separate.
Distinct, different, other.

Father.

Equal, equivalent, similar, alike, identical, tantamount.

Etcetera.
Beginning.
Early, initial, primordial.

Genitive case of vah : of him, of her, of that, his, her.

Towards.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Right, correct, exact, proper, true.
All right; precisely, accurately.

In front of, ahead of, before.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

The aim, object, objective, target, goal.
Indicated, implied.

To sleep.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Or.

Situated, located, placed.
Circumstanced.

Stage.
(Bābā) State, condition.

Several, sundry, divers, some, some few.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Sometime, ever.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Happy, pleased.
Good.

A little, some, meagre, scanty.
Short.

To be born.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Where, wherever.

All ; whole, entire, complete.

All, the whole, whole, entire, complete, universal.

Side, direction.
Towards.

To (treat as one's) own.
To adopt.
To appropriate.

To reach, to arrive.

Each, every.
Each one, everybody.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

As much as, as many, how much, however much.

Second.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Experience.

Special, specific, particular, distinctive, characteristic, typical.

There.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

Today.

By, through, through the medium of, through the agency of, by means of, with.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To can, to be able to.

We.
(rustic form) I.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To speak, to utter, to pronounce.
To bid.

That is, that is to say, namely (viz.).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

A postposition denoting the subject (ergative case that is to say with a past participle).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Emphatic form of yah: this very.

Two, 2.

Then, again, afterwards, thereafter, in future, a second time.

If, if so be, in case, in the event of.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Anyone, someone, any.

Second.
Other, another.
Next.

A matter, topic, subject, concern, fact, thing.

To turn.
To wander, to ramble, to walk about, to go round.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

interrogative pronoun. Who

Always, perpetually, continually, ever.

The soul, the spirit, the self.

Continue.

Because, since.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

As much as this, this much; so much, so many.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

On this account, for this reason, hence, therefore.

To understand.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To know, to become aware of, to perceive.

For, for the sake of.

(Relative pronoun) When.

Father.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Some, any, someone, anyone.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Many, much.
Very.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Opposite, inimical, other, alien, higher.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Similar to, like, resembling, as, such as.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

To go, to depart, to lose, to flow.

Say.

Good.
Well.
All right, well done.
So long.

To take.

Now.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

To remain, to stay.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

And.
Else.
Other.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)