बुधवार 14 नवंबर 1979 की अव्यक्त मुरली

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

An abusive or contumelious expression, abuse, foul or insulting language.

Conqueror of his bad actions, his bad karma, his passions.

Response.

Bihar : an eastern state of the Indian Union.

The spring (season), bloom.
Merriment, joviality.

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

Fainted, swooned, unconscious.

A sacrifice; an oblation

To swing, to oscillate, to dangle.

Spring season, spring.

Present, ready.

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

An idol.
A deity; the supreme deity.
A lord, or chief; landed proprietor; headman; a person of rank or position.
An honorific title or form of address.

Experience, perception, feeling.

Weariness, fatigue, tiredness; exhaustion.

King and queen.
Prince and princess.

To kick against, to kick away.
To reject, to rebuff; to spurn.

Innumerable, numberless, countless.

Checking.

Force.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Way.

Seed, kernel. Source, origin, primary cause.

Be immortal.

Thread, twine, string, cord, line, rope.

Servant.

A hundred thousand, 100 000.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Internal, intra.
Innate.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

To shine, glare, glitter, glisten, sparkle, flash.

Promise, commitment.

Everything else, everyone else, all the rest.

Vocation, occupation, business, work.

Return.

Bengal.

Love, affection, fondness.

The Divine Kṛiṣhṇa.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Trunk (of a tree).

To be tied; to be fastened; to be bound; to be restricted.

A man, human being.

A swing.
A cradle.

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

Story, tale, fable, narrative, religious discourse.

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

Alone, by or within one's ownself; automatically.

Duty.
To be done, to be accomplished.

Cushion, throne, seat.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

The innocent Lord, an epithet of Śiv (God).

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

To live, to be alive.

A magnet.

Who owns destiny, fate.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

To go up, to ascend, to climb, to rise, to increase.

Newspaper.

List.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Surrender.

To feel.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Fine, subtle, thin.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Domestic.
A household.
Householder.

Last, final, ultimate, concluding, conclusive.

State, condition.
(plural) Conditions, circumstances.

A large concourse of people for religious or commercial purposes, a fair.

Candidate.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Worship, adoring.

Image of success.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

To confront, to face, to encounter, to oppose, to be insolent.

Foot, leg.

Hidden, secret, latent, confidential.

A day.
Everyday, daily.

Carefree, assured, convinced, unconcerned.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Title.

Darkness; gloom.

Blessing, benediction.

Future; what has yet to be, what will be, the future.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

Importance.
Significance.
Greatness.
Magnitude.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Experienced, felt, perceived.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Photo, photograph.

Half.

Fortune, fate, luck, destiny.

Happiness, pleasure, comfort, felicity, contentment.

Necessity, importance.
Need, requirement.

Fate, destiny.

At this time, now.

Patient endurance, forbearance, tolerance.

Flower.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Treasure.
Treasury, repository.

Fast speed.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Closed, shut, locked, locked up.
Stopped, discontinued.

Sweet, melodious, pleasant, mellifluous.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Direct.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Step, pace, footstep.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Lucky.

Earnings.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Labour, hard work, toil.
Industry, application.
Exercise.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A watch, time-piece.
Moment.
An hour.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Remembrance of the Father.

In place.

Low.

Stage.
(Bābā) State, condition.

Present, existing; current.
The present.

Love, affection.
Oil, oily substance.

Only, merely, barely.
Mere, bare, sheer.

Change.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

'who has, carries, or supports the service'. Server, servant.

To call, to convene, to summon, to send for, to invite.

First.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To open.
To be uncovered.
To be untied.
To start.
To clear.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Plan.

To be born.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

(emphatic form of vah) That very, that very one.

Problem.

To earn, to acquire, to get.
To accumulate, to save.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Subjects, public, people.

Someone else, anyone else.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To fly.
To fade, to get dim, to vanish.
To explode.

Effort, endeavour.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Attracted, charmed, allured.

Joy, delight, happiness.

Birth, origin, genesis.
Life, existence.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Creation.
The world.

The aim, object, objective, target, goal.
Indicated, implied.

Real, actual.
Accurate.

Self (myself, himself, itself, &c.).
Own, private, personal.

Country, land, native home, region, space.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Other, another, different; separate.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Party.

Ordinary, simple, common, commonplace, usual, moderate.

Known.
Evident, apparent.

Family, household.

Light.
(Bābā) Electricity.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Life, animation, existence.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

In place of, in lieu of, instead of.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Emotional experience, inner experience, realisation.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Sea, ocean (huge expanse of water of which we cannot see the end).

Conquest, victory, triumph.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Confidence, faith, certainty.

Who possesses all powers, omnipotent, all-powerful, almighty.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Intoxication, drunkenness.

Middle, centre.

To sing, to chant.
A song.

To leave.
To abandon.
To release.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Double.

Weak, feeble, ineffectual.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Picture, painting, illustration, figure, photo.

Experienced, veteran, seasoned.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Place, spot, site.

To make stay, to make remain.

To reach, to arrive.

High, lofty, tall, raised, elevated, exalted, eminent.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Chance.

Time, occasion.

Nowadays, these days.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Knowledge directly taught by God.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

On, upon, above, upward, over.

(Causative of samajhnā) To persuade, explain.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Year.

Interrogative adjective and pronoun : which.

To enquire, to ask, to investigate, to interrogate, to question.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Remembrance, recollection, memory.

Father.

Equal, equivalent, similar, alike, identical, tantamount.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

As much as, as many, how much, however much.

Two, 2.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

Useless, fruitless, futile, ineffective, unprofitable.

Second.

Master.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Love, affection, amour, amorous relationship.

Practical.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Situated, located, placed.
Circumstanced.

Manner, way.

Certainly, undoubtedly, positively, without fail.

Towards.

All, the whole, whole, entire, complete, universal.

Several, sundry, divers, some, some few.

To, upto, till, until, by.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Happy, pleased.
Good.

To think, to reflect, to ponder over, to consider.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

We.
(rustic form) I.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Sometime, ever.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Small, little, short, young, petty, subordinate, junior, insignificant.

Otherwise, or else, if not, lest, but for.
No, certainly not.

The best, good, excellent, superior.

(genitive case of sab) Of everyone.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

All ; whole, entire, complete.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Side, direction.
Towards.

A postposition denoting the subject (ergative case that is to say with a past participle).

To speak, to utter, to pronounce.
To bid.

Second.
Other, another.
Next.

Got, obtained; procured, acquired.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

As much as this, this much; so much, so many.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

There.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

With, together, along with.
Company, association.

Continue.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

For, for the sake of.

Many, much.
Very.

A little, some, meagre, scanty.
Short.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Experience.

To hear, to listen, to pay heed.
Hearing, audition.

The world, universe.

Memory, remembrance.
Books of traditional code of Hindu law.

To (treat as one's) own.
To adopt.
To appropriate.

interrogative pronoun. Who

Or, either.

To can, to be able to.

To cause to hear, to relate, to read out, to recite, to pronounce.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

On this account, for this reason, hence, therefore.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Each, every.
Each one, everybody.

Anyone, someone, any.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

Today.

By, through, through the medium of, through the agency of, by means of, with.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

I. (personal pronoun)

Then, again, afterwards, thereafter, in future, a second time.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Because, since.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

That is, that is to say, namely (viz.).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

If, if so be, in case, in the event of.

Always, perpetually, continually, ever.

Emphatic form of yah: this very.

(Relative pronoun) When.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Or.

To take.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Father.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To understand.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Special, specific, particular, distinctive, characteristic, typical.

A matter, topic, subject, concern, fact, thing.

Some, any, someone, anyone.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To go, to depart, to lose, to flow.

Say.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Similar to, like, resembling, as, such as.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Opposite, inimical, other, alien, higher.

To come.

The soul, the spirit, the self.

That (to report indirect speech, example he says that).

To remain, to stay.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)