मंगलवार 6 अक्टूबर 1981 की अव्यक्त मुरली

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

Little garden, flower garden.

Body, appearance, person.

A mythological tree or plant that is supposed to grant all desires.
(Bābā) Kalpa tree, Tree of the Cycle of Creation.

Blessing.

A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.

America.

To sacrifice oneself, to devote oneself (for another, saying, 'I devote myself for thee,' — a phrase used by women).

Rest, repose, relaxation.

Lovely.

Garden.

Serviceable.

The sun of Gyān, sun of Knowledge.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

Short.

Atom.

Congratulations, felicitations, greetings.

Delhi (the capital of India).
Threshold.

A mess.
Botheration.
Imbroglio.

Relating to the next world.

Australia.

Liked by people, approved by people.
(Bābā) The certificate of contentment from those I come in contact with (“being loved by others”). It’s especially has to do with the certificate from the Yagya members, the seniors, instrument teachers having a rich experience of spiritual life. Then come blessings from the “āp-samān” (equals) in the Brahmin family and from all those we come in contact with.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

The liver.
The heart.
Courage.

Envy.
Emulation, rivalry.
Equality.
Comparison.

Return.

The letter P of our alphabet; used for acronyms.

Race.

Drama, play.

To live, to be alive.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Foundation.

Sweet.

To be tied; to be fastened; to be bound; to be restricted.

Present, ready.

Foreign country.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

More. (often used as a comparison)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Follow.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Allah, God, the Supreme Being.

To swing, to oscillate, to dangle.

Eye.

Practice.

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

Bank, shore, edge, border, verge.

House, residence, abode, habitation, dwelling, home.

Service.

A bird.

Who possesses power or strength, powerful, strong.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Adored, favoured, favourite.

Eight, 8.

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

Eye.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

A pair, couple; both, the two.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Way.

Prosperity, wealth, success.
Completion, perfection.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Karnataka (a state of India).

Foot, leg.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Night and day.
Continually.

Inexhaustible.

Note.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Back, back again.

Childhood.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

To sing, to chant.
A song.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

A certificate.

Bombay.

A ray (of light), beam, sunbeam, moonbeam.

Year.

Middle, centre.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

(a form of address for) an elder sister.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

To hide, to conceal.
To cover/screen.
To disguise.

Far from, far off from.

Yes, yea.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

A swing.
A cradle.

Safe.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Treasure.
Treasury, repository.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

To put in, to pour, to drop, to thrust.

Priceless, invaluable.

Point.

a present, gift.

Service centre.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Direct.

Enthroned, installed on the throne.

Congratulations. Best wishes.

To make stay, to make remain.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Lucky.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Name.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Enthusiasm, zeal.

Complaint, twitting, reproach.

Limitless, unlimited, unbounded.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Spiritual.
Pertaining to self: the soul.

Part.

See.

Long, lengthy, tall.

Class.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Majority.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Speech, address.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Towards.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Company, association, contact.

A large concourse of people for religious or commercial purposes, a fair.

Master.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

To follow the Father (there is no article in hindi).

Picture, painting, illustration, figure, photo.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Aspiration, gusto, zeal.

First.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Place, spot, site.

Immovable, immobile, stationary, motionless, still, firm.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Who makes happiness.

Interrogative adjective and pronoun : which.

A star.
Fortune, fate, destiny.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Collected, gathered.
Together, in one lot.

Number.

On all sides, all around, everywhere.

Love, affection, amour, amorous relationship.

The.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Party.

Seed, kernel. Source, origin, primary cause.

Known.
Evident, apparent.

Fortune, fate, luck, destiny.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Joy, delight, happiness.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Family, household.

Labour, hard work, toil.
Industry, application.
Exercise.

(genitive case of sab) Of everyone.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Father.

Successful, effective, fruitful.

Difficult, hard, intricate.
Difficulty, hardship.

A day.
Everyday, daily.

Success, achievement.

Secular, earthly, worldly, mundane.

Genitive case of vah : of him, of her, of that, his, her.

Enthusiasm, zeal.

Interrogative pronominal adverb : Where ?

Welfare.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

To hear, to listen, to pay heed.
Hearing, audition.

To be contained, to enter, to fit, to permeate.

Programme.
(Bābā) Event.

In front of, ahead of, before.

Small, little, short, young, petty, subordinate, junior, insignificant.

Courage, boldness.

(superlative) Of all, the most.

Interruption, interference, meddling, obstacle, disturbance.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Last.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Idol, statue, image.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Different, separate, apart, distinct.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Number one.

To forget.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Someone else, anyone else.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To fly.
To fade, to get dim, to vanish.
To explode.

Indestructible, imperishable, everlasting, immortal, entire.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Foreign, alien, exotic.
A foreigner, foreign national.

The world, universe.

'not so', Do not believe.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To cause to hear, to relate, to read out, to recite, to pronounce.

Group.

The three, all three.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

(emphatic form of vah) That very, that very one.

Love, affection.
Oil, oily substance.

Body.

Result.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Similar, identical, equal to the Father.

In, inside, within.

Remembrance, recollection, memory.

Memory, remembrance.
Books of traditional code of Hindu law.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

There.

Certainly, undoubtedly, positively, without fail.

Stage.
(Bābā) State, condition.

Today.

Notwithstanding, even then, in spite of that.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Two, 2.

Here, hither, in/at this place.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Emphatic form of yah: this very.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Ahead, in front of, before; in future.

Time, occasion.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Otherwise, or else, if not, lest, but for.
No, certainly not.

A postposition denoting the subject (ergative case that is to say with a past participle).

Where, wherever.

Sometime, ever.

Heart, courage, spirit, will.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

All, the whole, whole, entire, complete, universal.

Special, specific, particular, distinctive, characteristic, typical.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To reach, to arrive.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Got, obtained; procured, acquired.

The best, good, excellent, superior.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

With, together, along with.
Company, association.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

I. (personal pronoun)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

'not one'. Many, several, various, much, abundant.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

A little, some, meagre, scanty.
Short.

We.
(rustic form) I.

interrogative pronoun. Who

Many, much.
Very.

On this account, for this reason, hence, therefore.

To speak, to utter, to pronounce.
To bid.

To, upto, till, until, by.

Experience.

Or.

Then, again, afterwards, thereafter, in future, a second time.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To know, to become aware of, to perceive.

As much as, as many, how much, however much.

To turn.
To wander, to ramble, to walk about, to go round.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

By, through, through the medium of, through the agency of, by means of, with.

Because, since.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

For, for the sake of.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Or, either.

Father.

That is, that is to say, namely (viz.).

The soul, the spirit, the self.

Second.
Other, another.
Next.

To take.

A matter, topic, subject, concern, fact, thing.

Continue.

Always, perpetually, continually, ever.

To give.

If, if so be, in case, in the event of.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Some, any, someone, anyone.

Say.

Good.
Well.
All right, well done.
So long.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

(Relative pronoun) When.

Opposite, inimical, other, alien, higher.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To go, to depart, to lose, to flow.

Now.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To come.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Not manifest, not apparent, imperceptible, indistinct.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)