सोमवार 22 मार्च 1982 की अव्यक्त मुरली

Power, sway, authority.

Religious authority.

Cool, cold, frigid.
Without passion, calm.

Without eyes, blind.

To be arrested.
To stand still, to stop, cease, give over.
To be still or quiet, be restrained.
To be supported.
To support oneself, to rest.
To recover, right oneself (after a stumble, &c.)

Holiness, sanctity, purity.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

A path, road.
Creed, sect, cult, religious order.
The sikh panth.

Monastery.

Humble, without conceit, without arrogance, without pride.

Buddhist.

Mother and father, parents.
Lord, master, protector.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Love, affection, attachment.

Fast speed.

The whole, complete, undivided, indivisible.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Meritorious, virtuous, possessing good qualities, excellent, perfect.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

King, ruler, governor, one who has the right to rule.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

Crown.

Kingdom, rule, reign, polity, the state.

Firm, irrevocable, resolute, unwavering, steadfast.

And.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

A man, a human being.

Ripe, mature, fully developed.

Fallen, depraved.

Sun.

Destination, stage, storey.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Brāhmaṇ community or family.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Use.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Ancestor(s).

Ladder, stairs, staircase, escalator, stile, stepping stone.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Subjects, public, people.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

House, residence, abode, habitation, dwelling, home.

The moon.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Law.

Lineage, race, family, clan, dynasty.
A bamboo.

(Interrogative pronominal adverb) How far, how long, to what degree.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Worship, adoring.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

Prosperity, wealth, success.
Completion, perfection.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Fire, the god of fire, appetite, digestive faculty.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

King, monarch, prince.

Creation.
The world.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Weariness, fatigue, tiredness; exhaustion.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Dependent.
Subordinate, subject to the authority of.
Under.

To fall.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Necessity, importance.
Need, requirement.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

To free.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

(suffix) Having the form of, of the shape of, similar to.

To go up, to ascend, to climb, to rise, to increase.

Gift.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Delhi (the capital of India).
Threshold.

Future; what has yet to be, what will be, the future.

Order.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Word, term, sound.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Holy, sacred, pure.

(The) others.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Balance.

Way.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Number.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To fill, to refill.

To sing, to chant.
A song.

Party.

Treasure.
Treasury, repository.

Year.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Zone.

Light.
(Bābā) Electricity.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Subtle.

To reach, to arrive.

Capable, competent.
Powerful.

Emotional experience, inner experience, realisation.

In order, orderly.
According to his rank, his position.

Life, animation, existence.

Eye.

Sea, ocean (huge expanse of water of which we cannot see the end).

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To be contained, to enter, to fit, to permeate.

Below, under, beneath, at the bottom, down, below.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

See.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

At this time, now.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Idol, statue, image.

To think, to reflect, to ponder over, to consider.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Step, pace, footstep.

Right, authority, command, possession, occupation, entitlement.

To fly.
To fade, to get dim, to vanish.
To explode.

Happiness, pleasure, comfort, felicity, contentment.

Foreign, alien, exotic.
A foreigner, foreign national.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

On, upon, above, upward, over.

'not so', Do not believe.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Ordinary, simple, common, commonplace, usual, moderate.

Present, existing; current.
The present.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Spiritual.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

(emphatic form of vah) That very, that very one.

Father.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Got, obtained; procured, acquired.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

In, inside, within.

(superlative) Of all, the most.

Ahead, in front of, before; in future.

I. (personal pronoun)

All, the whole, whole, entire, complete, universal.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Here, hither, in/at this place.

Check.

By, through, through the medium of, through the agency of, by means of, with.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Place, spot, site.

Small, little, short, young, petty, subordinate, junior, insignificant.

The best, good, excellent, superior.

Or.

Birth, origin, genesis.
Life, existence.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

On all sides, all around, everywhere.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To increase, to multiply, to grow, to progress, to advance.

Connection, relationship.

Equal, equivalent, similar, alike, identical, tantamount.

All ; whole, entire, complete.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

As much as, as many, how much, however much.

Second.

(Causative of samajhnā) To persuade, explain.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Second.
Other, another.
Next.

Yād and pyār: remembrance and love, remembrance and affection.

Manner, way.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Why.

'not one'. Many, several, various, much, abundant.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

That is, that is to say, namely (viz.).

The world, universe.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Position, situation, state, condition, stage, phase.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Emphatic form of yah: this very.

Two, 2.

Experience.

Each, every.
Each one, everybody.

The soul, the spirit, the self.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Then, again, afterwards, thereafter, in future, a second time.

We.
(rustic form) I.

As much as this, this much; so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

A postposition denoting the subject (ergative case that is to say with a past participle).

interrogative pronoun. Who

(Relative pronoun) When.

Today.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

For, for the sake of.

Continue.

Because, since.

Always, perpetually, continually, ever.

Special, specific, particular, distinctive, characteristic, typical.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To put, to place, to keep, to possess, to have, to employ, to appoint.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Many, much.
Very.

Say.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Some, any, someone, anyone.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Now.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

All, entire, whole, total.
Every.
All people, everybody, the whole.

Similar to, like, resembling, as, such as.

To understand.

To give.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Father.

Peace, calmness, quiet, tranquillity, quietude, silence.

Good.
Well.
All right, well done.
So long.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

That (to report indirect speech, example he says that).

To come.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Opposite, inimical, other, alien, higher.

Such, of this type.

To remain, to stay.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

And.
Else.
Other.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)