रविवार 18 अप्रैल 1982 की अव्यक्त मुरली

Shame.
Shyness, bashfulness, modesty.
Honour.

The honour or credit of a people.
Regard for public opinion.
Loss of shame amongst people, safeguarding of honour, avoidance of public slander.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

A tribe, community, sect.
A family, house, lineage.

Brāhmaṇ community or family.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

Patient endurance, forbearance, tolerance.

Hatred, scorn, abhorrence, loathing.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Right hand. One who is a helpful member.

Intelligent, wise, learned, enlightened, perceptive.

Purchase, buying.

Look, glance, sight, vision.

A stick, staff.
Wood, timber.
Fire-wood.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Noise, tumult, din, hue and cry.

Yōgī in action. One who remembers God while acting.

Loss, damage, harm, disadvantage.

Multiquadrillionaire, the one who owns quadrillions, that is to say millions of billions (a number which exceeds 1 followed by 15 zeros).

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

The beginning, the middle and the end.
From beginning to end.

Anger, rage, fury.

One who knows. An epithet for Śhivbābā.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Grain, food (usually. cooked).

Transgression, violation, infringement, contravention.

Sake (used in 'for the sake of').

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

Stamp.

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

A god, deity, divine being. (does not apply to God)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Sentiment, feeling, emotion.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Energy.

Support, backing, aid, succour. A strut.

Single, lonely, lonesome, solitary.

(Epithet of the deity) Endowed with all the qualities.

Duty, obligation.

Jealousy.

A hundred thousand, 100 000.

Deprived.
Cheated, deceived, tricked.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Service centre.

Born, created, begotten, produced, earned.
Income, gain, production.

Written in advance, fixed, predestined.

To lose, to waste, to squander.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Variety.

Right, authority, command, possession, occupation, entitlement.

Title.

Burden, load.

Establishment.
(in particular) The establishment of the new world.

Clever, wise, intelligent, careful.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Capable, competent.
Powerful.

City, town.

Secular, earthly, worldly, mundane.

High, lofty, tall, raised, elevated, exalted, eminent.

Part.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Order.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

Meeting, union, contact.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

A book.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Pity, compassion, mercy.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

List.

To cry, to shout, to squeak.

Address, whereabouts, information, knowledge.

Full stop.

The inheritance. What our father leaves behind after he leaves.

Who doesn't have gyān.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Collected, gathered.
Together, in one lot.

Before, in front of; opposite, facing, confronting, being face to face.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Immortal, eternal, undying.
A god, deity.

Good feeling, auspicious feeling.

Even if, even though.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Son of Brahmā.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Etcetera.
Beginning.
Early, initial, primordial.

Answer, reply.
North.
Later.

Value.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

At this time, now.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To free.

To hide, to conceal.
To cover/screen.
To disguise.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

To leave.
To abandon.
To release.

Question, query, interrogation, interpellation, problem.

Useless, fruitless, futile, ineffective, unprofitable.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Diamond.

Education, instruction, teaching.
Moral.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Direct.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

To go up, to ascend, to climb, to rise, to increase.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Opinion, view. Doctrine (which contains the author's opinions).

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Congratulations, felicitations, greetings.

A lover.
Loving, affectionate.

To smile, grin, smirk, simper.
(Bābā) To smile.

Daughter of Brahmā.

Indestructible, imperishable, everlasting, immortal, entire.

Duty.
To be done, to be accomplished.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Introduction, acquaintance, familiarity.

Connection.

Merciful.

Ordinary, simple, common, commonplace, usual, moderate.

Holy, sacred, pure.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Company, association, contact.

Group.

Notwithstanding, even then, in spite of that.

Family, household.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Wish, desire, will.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Way.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Knowledge directly taught by God.

Pity, mercy, compassion.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Vogue.
Usage, custom.
Conduct.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Subjects, public, people.

Colleague, co-worker.
Co-operating.
Co-operative.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Article, thing, object, substance, material, content.
Action or plot of a drama.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Happy, pleased.
Good.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Homeland, native country.

Attracted, charmed, allured.

King, monarch, prince.

'not so', Do not believe.

Cooperation, collaboration.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Party.

Seed, kernel. Source, origin, primary cause.

Out, outside, exterior, beyond, away.
A foreign land.

Half.

Short term.

Ended, completed, concluded.

Knowledge.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Several, sundry, divers, some, some few.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Birth, origin, genesis.
Life, existence.

In place of, in lieu of, instead of.

Connection, relationship.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Interrogative adjective and pronoun : which.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To be born.

Welfare.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

To be liked.
To be agreeable, to be pleasing, to be appealing.

Beginning, commencement.

In front of, ahead of, before.

Name.

Similar, identical, equal to the Father.

To sleep.

See.

Supreme Soul : Śiv and not Brahmā.

Middle, centre.

According to, in conformity with.

Weakness, feebleness ; deficiency ; debility.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Weak, feeble, ineffectual.

Towards.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

End.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Different, separate, apart, distinct.

Sight, view, vision, glance.
(Bābā) Vision, look.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Love, affection.
Oil, oily substance.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Someone else, anyone else.

Conquering, victorious, triumphant.
A conqueror.

Time, occasion.

Nowadays, these days.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Small, little, short, young, petty, subordinate, junior, insignificant.

On, upon.
Above.

(Causative of samajhnā) To persuade, explain.

Joyous, delighted, cheerful.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Whole, entire, complete, perfect.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Present, existing; current.
The present.

Sometime, ever.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Earth.

'who has, carries, or supports the service'. Server, servant.

To increase, to multiply, to grow, to progress, to advance.

The best, good, excellent, superior.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Genitive case of vah : of him, of her, of that, his, her.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Life, animation, existence.

Got, obtained; procured, acquired.

(The) others.

The aim, object, objective, target, goal.
Indicated, implied.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Finished, ended, concluded, terminated, completed.

In, inside, within.

Courage, boldness.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Position, situation, state, condition, stage, phase.

Certainly, undoubtedly, positively, without fail.

Stage.
(Bābā) State, condition.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

A little, some, meagre, scanty.
Short.

Place, spot, site.

In.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(genitive case of sab) Of everyone.

The world, universe.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Special, specific, particular, distinctive, characteristic, typical.

On all sides, all around, everywhere.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Or.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To (treat as one's) own.
To adopt.
To appropriate.

A postposition denoting the subject (ergative case that is to say with a past participle).

Father.

Equal, equivalent, similar, alike, identical, tantamount.

To reach, to arrive.

Ahead, in front of, before; in future.

Each, every.
Each one, everybody.

Interrogative pronominal adverb : Where ?

As much as this, this much; so much, so many.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Because, since.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To speak, to utter, to pronounce.
To bid.

Yād and pyār: remembrance and love, remembrance and affection.

Joy, delight, happiness.

I. (personal pronoun)

'not one'. Many, several, various, much, abundant.

To think, to reflect, to ponder over, to consider.

To can, to be able to.

Second.
Other, another.
Next.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Memory, remembrance.
Books of traditional code of Hindu law.

interrogative pronoun. Who

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

For, for the sake of.

Or, either.

All, the whole, whole, entire, complete, universal.

Emphatic form of yah: this very.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To know, to become aware of, to perceive.

Then, again, afterwards, thereafter, in future, a second time.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To cause to hear, to relate, to read out, to recite, to pronounce.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Continue.

On this account, for this reason, hence, therefore.

All ; whole, entire, complete.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Anyone, someone, any.

As much as, as many, how much, however much.

To turn.
To wander, to ramble, to walk about, to go round.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Today.

That is, that is to say, namely (viz.).

Many, much.
Very.

By, through, through the medium of, through the agency of, by means of, with.

Remembrance, recollection, memory.

The soul, the spirit, the self.

Experience.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Always, perpetually, continually, ever.

A matter, topic, subject, concern, fact, thing.

To understand.

To take.

Father.

Say.

(Relative pronoun) When.

Some, any, someone, anyone.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To go, to depart, to lose, to flow.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

If, if so be, in case, in the event of.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Opposite, inimical, other, alien, higher.

To give.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Good.
Well.
All right, well done.
So long.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Similar to, like, resembling, as, such as.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

All, entire, whole, total.
Every.
All people, everybody, the whole.

That (to report indirect speech, example he says that).

Such, of this type.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

To be.
To happen, to occur.
To exist.
To be born.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)