रविवार 18 अप्रैल 1982 की अव्यक्त मुरली

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

To be.
To happen, to occur.
To exist.
To be born.

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

And.
Else.
Other.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The soul, the spirit, the self.

No.
Not.

Always, perpetually, continually, ever.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To come.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Such, of this type.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Father.

Say.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To understand.

Special, specific, particular, distinctive, characteristic, typical.

Good.
Well.
All right, well done.
So long.

Sometime, ever.

Some, any, someone, anyone.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To put, to place, to keep, to possess, to have, to employ, to appoint.

The best, good, excellent, superior.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To give.

Shame.
Shyness, bashfulness, modesty.
Honour.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Right, authority, command, possession, occupation, entitlement.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

On this account, for this reason, hence, therefore.

A tribe, community, sect.
A family, house, lineage.

The honour or credit of a people.
Regard for public opinion.
Loss of shame amongst people, safeguarding of honour, avoidance of public slander.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Part.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Sentiment, feeling, emotion.

Continue.

To leave.
To abandon.
To release.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

For, for the sake of.

That (to report indirect speech, example he says that).

Because, since.

To take.

Patient endurance, forbearance, tolerance.

High, lofty, tall, raised, elevated, exalted, eminent.

Now.

Etcetera.
Beginning.
Early, initial, primordial.

That is, that is to say, namely (viz.).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Knowledge directly taught by God.

To go, to depart, to lose, to flow.

To know, to become aware of, to perceive.

Meeting, union, contact.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Useless, fruitless, futile, ineffective, unprofitable.

Many, much.
Very.

To speak, to utter, to pronounce.
To bid.

Brāhmaṇ community or family.

A god, deity, divine being. (does not apply to God)

Similar to, like, resembling, as, such as.

interrogative pronoun. Who

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Notwithstanding, even then, in spite of that.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Connection, relationship.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Or.

Experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To (treat as one's) own.
To adopt.
To appropriate.

A matter, topic, subject, concern, fact, thing.

Birth, origin, genesis.
Life, existence.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

Yōgī in action. One who remembers God while acting.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Interrogative adjective and pronoun : which.

Happy, pleased.
Good.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Secular, earthly, worldly, mundane.

A postposition denoting the subject (ergative case that is to say with a past participle).

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To can, to be able to.

Capable, competent.
Powerful.

Establishment.
(in particular) The establishment of the new world.

Single, lonely, lonesome, solitary.

Indestructible, imperishable, everlasting, immortal, entire.

Burden, load.

Second.
Other, another.
Next.

To lose, to waste, to squander.

Hatred, scorn, abhorrence, loathing.

Group.

Clever, wise, intelligent, careful.

At this time, now.

As much as this, this much; so much, so many.

To be born.

Several, sundry, divers, some, some few.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Loss, damage, harm, disadvantage.

Family, household.

Address, whereabouts, information, knowledge.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

True, genuine, real.
Truthful, sincere, loyal, faithful.

Ordinary, simple, common, commonplace, usual, moderate.

Cooperation, collaboration.

Colleague, co-worker.
Co-operating.
Co-operative.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(Causative of samajhnā) To persuade, explain.

All ; whole, entire, complete.

Love, affection.
Oil, oily substance.

A lover.
Loving, affectionate.

Position, situation, state, condition, stage, phase.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Title.

The inheritance. What our father leaves behind after he leaves.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Ahead, in front of, before; in future.

'not so', Do not believe.

Today.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Similar, identical, equal to the Father.

Time, occasion.

To increase, to multiply, to grow, to progress, to advance.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Small, little, short, young, petty, subordinate, junior, insignificant.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

By, through, through the medium of, through the agency of, by means of, with.

Each, every.
Each one, everybody.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Collected, gathered.
Together, in one lot.

(Relative pronoun) When.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Life, animation, existence.

Duty.
To be done, to be accomplished.

In front of, ahead of, before.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Ended, completed, concluded.

A hundred thousand, 100 000.

List.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

I. (personal pronoun)

Name.

Born, created, begotten, produced, earned.
Income, gain, production.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Got, obtained; procured, acquired.

Towards.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Right hand. One who is a helpful member.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Support, backing, aid, succour. A strut.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Before, in front of; opposite, facing, confronting, being face to face.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Service centre.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

To sleep.

Good feeling, auspicious feeling.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

A little, some, meagre, scanty.
Short.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Deprived.
Cheated, deceived, tricked.

Variety.

The world, universe.

Or, either.

Emphatic form of yah: this very.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Half.

The beginning, the middle and the end.
From beginning to end.

If, if so be, in case, in the event of.

Order.

Who doesn't have gyān.

Nowadays, these days.

Attracted, charmed, allured.

Different, separate, apart, distinct.

Short term.

Immortal, eternal, undying.
A god, deity.

In, inside, within.

'not one'. Many, several, various, much, abundant.

Grain, food (usually. cooked).

End.

According to, in conformity with.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Someone else, anyone else.

(The) others.

Not manifest, not apparent, imperceptible, indistinct.

Father.

Congratulations, felicitations, greetings.

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

Out, outside, exterior, beyond, away.
A foreign land.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Even if, even though.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Middle, centre.

Seed, kernel. Source, origin, primary cause.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Son of Brahmā.

Daughter of Brahmā.

Vogue.
Usage, custom.
Conduct.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

To go up, to ascend, to climb, to rise, to increase.

On all sides, all around, everywhere.

To hide, to conceal.
To cover/screen.
To disguise.

To free.

To cry, to shout, to squeak.

Connection.

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Direct.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sight, view, vision, glance.
(Bābā) Vision, look.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Earth.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Energy.

Duty, obligation.

Full stop.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Anger, rage, fury.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Intelligent, wise, learned, enlightened, perceptive.

Joyous, delighted, cheerful.

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

Courage, boldness.

Diamond.

Wish, desire, will.

In.

Jealousy.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

One who knows. An epithet for Śhivbābā.

As much as, as many, how much, however much.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Interrogative pronominal adverb : Where ?

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Welfare.

Weak, feeble, ineffectual.

Weakness, feebleness ; deficiency ; debility.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

In place of, in lieu of, instead of.

On, upon.
Above.

Purchase, buying.

Joy, delight, happiness.

A book.

Knowledge.

Anyone, someone, any.

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A stick, staff.
Wood, timber.
Fire-wood.

The aim, object, objective, target, goal.
Indicated, implied.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Merciful.

To smile, grin, smirk, simper.
(Bābā) To smile.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Otherwise, or else, if not, lest, but for.
No, certainly not.

Look, glance, sight, vision.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Written in advance, fixed, predestined.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Multiquadrillionaire, the one who owns quadrillions, that is to say millions of billions (a number which exceeds 1 followed by 15 zeros).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

To reach, to arrive.

Supreme Soul : Śiv and not Brahmā.

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

Introduction, acquaintance, familiarity.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Party.

Holy, sacred, pure.

Subjects, public, people.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Question, query, interrogation, interpellation, problem.

Pity, mercy, compassion.

King, monarch, prince.

(genitive case of sab) Of everyone.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

City, town.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Sake (used in 'for the sake of').

Equal, equivalent, similar, alike, identical, tantamount.

Finished, ended, concluded, terminated, completed.

Whole, entire, complete, perfect.

Company, association, contact.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Peace, calmness, quiet, tranquillity, quietude, silence.

All, the whole, whole, entire, complete, universal.

(Epithet of the deity) Endowed with all the qualities.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

See.

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

'who has, carries, or supports the service'. Server, servant.

Education, instruction, teaching.
Moral.

Memory, remembrance.
Books of traditional code of Hindu law.

To think, to reflect, to ponder over, to consider.

Noise, tumult, din, hue and cry.

Stage.
(Bābā) State, condition.

Stamp.

Place, spot, site.

To cause to hear, to relate, to read out, to recite, to pronounce.

Beginning, commencement.

Pity, compassion, mercy.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Transgression, violation, infringement, contravention.

Genitive case of vah : of him, of her, of that, his, her.

Answer, reply.
North.
Later.

Value.

Present, existing; current.
The present.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Homeland, native country.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Conquering, victorious, triumphant.
A conqueror.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Way.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Certainly, undoubtedly, positively, without fail.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.