गुरुवार 21 अप्रैल 1983 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

Key.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Always, perpetually, continually, ever.

The soul, the spirit, the self.

Emphatic particle with a sense of exclusion : only.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

To remain, to stay.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Fortune, fate, luck, destiny.

Memory, remembrance.
Books of traditional code of Hindu law.

The best, good, excellent, superior.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Capable, competent.
Powerful.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

And.
Else.
Other.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Father.

To give.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Sometime, ever.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To go, to depart, to lose, to flow.

I. (personal pronoun)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Position, situation, state, condition, stage, phase.

Good.
Well.
All right, well done.
So long.

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Such, of this type.

To come.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Knowledge directly taught by God.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Emphatic form of yah: this very.

To (treat as one's) own.
To adopt.
To appropriate.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

By, through, through the medium of, through the agency of, by means of, with.

On this account, for this reason, hence, therefore.

Say.

That (to report indirect speech, example he says that).

To think, to reflect, to ponder over, to consider.

Ahead, in front of, before; in future.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

To laugh, to deride, to ridicule, to joke.

(Relative pronoun) When.

Where, wherever.

To know, to become aware of, to perceive.

For, for the sake of.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Got, obtained; procured, acquired.

Beautiful, pretty, charming, winsome, attractive.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Everything, all.

To can, to be able to.

Connection, relationship.

All ; whole, entire, complete.

Situated, located, placed.
Circumstanced.

Or.

There.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Useless, fruitless, futile, ineffective, unprofitable.

Now.

Today.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Grain, corn, food.

Not manifest, not apparent, imperceptible, indistinct.

Many, much.
Very.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To increase, to multiply, to grow, to progress, to advance.

To speak, to utter, to pronounce.
To bid.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Continue.

Check.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To sing, to chant.
A song.

Diamond.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

interrogative pronoun. Who

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Some, any, someone, anyone.

To take.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Otherwise, or else, if not, lest, but for.
No, certainly not.

A postposition denoting the subject (ergative case that is to say with a past participle).

Judgment, decision, conclusion.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Peace, calmness, quiet, tranquillity, quietude, silence.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To, upto, till, until, by.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

High, lofty, tall, raised, elevated, exalted, eminent.

The best, excellent, good.

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

If, if so be, in case, in the event of.

Inexhaustible.

Experience.

That is, that is to say, namely (viz.).

Spiritual.
Pertaining to self: the soul.

(The) others.

Congratulations, felicitations, greetings.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A matter, topic, subject, concern, fact, thing.

To fill, to refill.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Middle, centre.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Businessman.

Picture, painting, illustration, figure, photo.

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

Dance.

A god, deity, divine being. (does not apply to God)

Day.

Bell, gong, clock, hour.

Courage, boldness.

Similar to, like, resembling, as, such as.

As much as, as many, how much, however much.

Life, animation, existence.

Step, pace, footstep.

Several, sundry, divers, some, some few.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Cloth.
Clothing, clothes, dress, habit.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Treasure.
Treasury, repository.

A line, lineament.
A streak, stripe.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Labour, hard work, toil.
Industry, application.
Exercise.

Meeting, union, contact.

Congratulations. Best wishes.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Supreme Soul : Śiv and not Brahmā.

Circumstance(s).
(Bābā) External situation, external condition.

To put, to place, to keep, to possess, to have, to employ, to appoint.

A day.
Everyday, daily.

Ordinary, simple, common, commonplace, usual, moderate.

To understand.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

With, together, along with.
Company, association.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Place, spot, site.

Stock.

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

To hear, to listen, to pay heed.
Hearing, audition.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Then, at that time, afterwards, thereupon, therefore, hence.

The three, all three.

Title.

Aspiration, gusto, zeal.

Enthusiasm, zeal.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Value.

Variety.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Learning, knowledge, education, science, discipline, skill.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Master of the tree.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

In, inside, within.

'not one'. Many, several, various, much, abundant.

End.

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Indestructible, imperishable, everlasting, immortal, entire.

Heron.

Out, outside, exterior, beyond, away.
A foreign land.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Balance.

Closed, shut, locked, locked up.
Stopped, discontinued.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Sentiment, feeling, emotion.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

To leave.
To abandon.
To release.

A painter, an artist.

Settled, paid up, paid in full.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Generous, munificent.
Generous, munificent person.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Body.

Sight, view, vision, glance.
(Bābā) Vision, look.

Earth.

Eye.

Foundation.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Government.

Group.

We.
(rustic form) I.

Each, every.
Each one, everybody.

Joyous, delighted, cheerful.

In.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

(Interrogative pronominal adverb) How far, how long, to what degree.

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

After.

In place of, in lieu of, instead of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To open.
To be uncovered.
To be untied.
To start.
To clear.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Because, since.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Secular, earthly, worldly, mundane.

Line.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Middle, central, mid-.
Middle, centre, the middle part.

Very generous, very munificent.
Very generous person, very munificent person.

Known.
Evident, apparent.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Mental, born of the mind.
Mentally, through the mind.

A man, a human being.

Boundary line.
Limit.
Moral limits.
Limits of customary rules.
Limits of the legal framework.
Line of good conduct.

According to usage, according to law.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Difficult, hard, intricate.
Difficulty, hardship.

Name.

Intoxication, drunkenness.

Natural.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Obedient servant.

Occupation.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

To reach, to arrive.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Part.

Party.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

An angel, a divine messenger.

Anew, afresh.

Practical.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Man.
Soul.

Creator, composer, author.

To make stay, to make remain.

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

Speed, pace.

Night.

Result.

Return.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

(Causative of samajhnā) To persuade, explain.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

All, the whole, whole, entire, complete, universal.

All qualities.
Possessing all qualities (an epithet of the deity).

Second.

See.

Army, the military.

Except, but, with the exception (of).

To cause to hear, to relate, to read out, to recite, to pronounce.

Beginning, commencement.

A date.
An appointed day.
History.

Weariness, fatigue, tiredness; exhaustion.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

The.

A little, some, meagre, scanty.
Short.

Satiated, satisfied, contented.

Equal; similar (to); comparable (in weight or significance).

You (between equals).

To fly.
To fade, to get dim, to vanish.
To explode.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

(emphatic form of vah) That very, that very one.

The inheritance. What our father leaves behind after he leaves.

Present, existing; current.
The present.

Promise, commitment.

The atmosphere.

The world, universe.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Way.

Remembrance, recollection, memory.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Yād and pyār: remembrance and love, remembrance and affection.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Certainly, undoubtedly, positively, without fail.