गुरुवार 1 दिसंबर 1983 की अव्यक्त मुरली

Who owns destiny, fate.

Depth, profundity.

Royalty.

A line, lineament.
A streak, stripe.

Personality.
(Bābā) The person's nature or disposition.

Sweet.

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

(Sindhi Proverb) Better be swallowed by earth than forsake religion (duty or virtue).
Do what you ought, come what may.
(Bābā) Even if you have to die, you must not renounce your religion.
(Bābā) Godly rules are meant for the self development. Practicing Godly laws is beneficial to the self only. Hence, while practicing the Godly laws, if you face tough situations where you have to leave some Godly rules, then it is better to die than to renounce the religion ie Dharna.

Percentage.

Way of life, manner of life.

Purity.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Right, authority, command, possession, occupation, entitlement.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

To swing, to oscillate, to dangle.

To wake up, to awaken.

Mind.

Holiness, sanctity, purity.

Fate, destiny.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Win.

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

Happiness, pleasure, comfort, felicity, contentment.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Sorrow, unhappiness, suffering, grief, distress.

The Giver of Happiness.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Foreign country.

Centre.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Lovely.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Experience, perception, feeling.

Side, direction.

Who has a part (in the Drama).

A ceremony, ritual.
Formality.
Custom, practice.

Restless, agitated, unquiet, disturbed, perturbed.

One.

Relation, relationship, connection.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Happiness and peace.

Circumstance(s).
(Bābā) External situation, external condition.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Love, affection, amour, amorous relationship.

Sea, ocean (huge expanse of water of which we cannot see the end).

Darkness; gloom.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Number one.

Head.
Top, apex, highest part or point.

A ray (of light), beam, sunbeam, moonbeam.

To respond.
Response.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Inhabitant of Bhārat.

(a form of address for) an elder sister.

Invitation.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

News; information.

Brother and sister.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

A swing.
A cradle.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

The Father Śiv.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Subtle.

Combined.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Born, created, begotten, produced, earned.
Income, gain, production.

Emotional experience, inner experience, realisation.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

To live, to be alive.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Brother.

Lucky.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Full.

Meeting, union, contact.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

With, together with, along with, accompanied by.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Anew, afresh.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Standing, erect, upright, straight, vertical, steep, stationary.

Majority.

Success, achievement.

Holy, sacred, pure.

To be contained, to enter, to fit, to permeate.

Third.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

To cause to be given, to cause to be handed over.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

The four, the whole four, all four.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Foot, leg.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Vogue.
Usage, custom.
Conduct.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Congratulations. Best wishes.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A star.
Fortune, fate, destiny.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Love, affection.
Oil, oily substance.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

The.

Courage, boldness.

Joyous, delighted, cheerful.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Sweet, pleasant.
Sweetmeat, jaggery.

Responsibility, obligation.

Knowledge directly taught by God.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Knowledge.

The three, all three.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Face, countenance, mask, front.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Happy, pleased.
Good.

To reach, to arrive.

Except, but, with the exception (of).

Anything, whatsoever, anything at all.

Secular, earthly, worldly, mundane.

In order, orderly.
According to his rank, his position.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

(The) others.

Confluence, union, meeting.

Master.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Similar, identical, equal to the Father.

See.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

To leave.
To abandon.
To release.

Notwithstanding, even then, in spite of that.

Idol, statue, image.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To forget.

Someone else, anyone else.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

A lover.
Loving, affectionate.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Country, land, native home, region, space.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Part.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

On all sides, all around, everywhere.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Yād and pyār: remembrance and love, remembrance and affection.

Whole, entire, complete, perfect.

Present, existing; current.
The present.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Side, direction.
Towards.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Ahead, in front of, before; in future.

Genitive case of vah : of him, of her, of that, his, her.

Remembrance, recollection, memory.

Result.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Name.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To sleep.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

(superlative) Of all, the most.

To fill, to refill.

Word, term, sound.

To sing, to chant.
A song.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Each, every.
Each one, everybody.

Fortune, fate, luck, destiny.

Joy, delight, happiness.

Towards.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Check.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Place, spot, site.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

(genitive case of sab) Of everyone.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Special, specific, particular, distinctive, characteristic, typical.

Or.

By, through, through the medium of, through the agency of, by means of, with.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To increase, to multiply, to grow, to progress, to advance.

Connection, relationship.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Life, animation, existence.

Got, obtained; procured, acquired.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Second.

To (treat as one's) own.
To adopt.
To appropriate.

interrogative pronoun. Who

Emphatic form of yah: this very.

Today.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

A little, some, meagre, scanty.
Short.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To can, to be able to.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To hear, to listen, to pay heed.
Hearing, audition.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The best, good, excellent, superior.

All, the whole, whole, entire, complete, universal.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To cause to hear, to relate, to read out, to recite, to pronounce.

Then, at that time, afterwards, thereupon, therefore, hence.

All ; whole, entire, complete.

Anyone, someone, any.

Second.
Other, another.
Next.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To speak, to utter, to pronounce.
To bid.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

If, if so be, in case, in the event of.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Continue.

I. (personal pronoun)

Sometime, ever.

As much as this, this much; so much, so many.

Experience.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

For, for the sake of.

A postposition denoting the subject (ergative case that is to say with a past participle).

Many, much.
Very.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A matter, topic, subject, concern, fact, thing.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To take.

On this account, for this reason, hence, therefore.

Father.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Because, since.

Always, perpetually, continually, ever.

Say.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To go, to depart, to lose, to flow.

To know, to become aware of, to perceive.

To give.

Some, any, someone, anyone.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Opposite, inimical, other, alien, higher.

To understand.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

The soul, the spirit, the self.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Peace, calmness, quiet, tranquillity, quietude, silence.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Good.
Well.
All right, well done.
So long.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Similar to, like, resembling, as, such as.

To come.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Now.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

That (to report indirect speech, example he says that).

And.
Else.
Other.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)