रविवार 22 अप्रैल 1984 की अव्यक्त मुरली

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

School, educational institution, college, seminary.

Unlettered, uneducated, uninformed, illiterate.

(a person) Of sound character.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Source of income.

To read, to study, to recite.

Teacher, instructor.

Centre.

To teach, to instruct, to educate.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Guarantee.

Father, a nickname given to Gandhi.
The unlimited Bāpū jī is God.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Tax.

The letter A of our alphabet; used for acronyms.
a.

Income.

The Creator and creation.

Old, elderly, aged.
An aged man, old man.

Pōtrā or dhōtrā, grandson (son of a son or daughter).

Dais, stage, platform, forum.

Study, education, learning.

Candidate.

Wonderful.

College.

Officer.

To swing, to oscillate, to dangle.

Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

To be.

Powerful, strong, possessing vigour and vitality.

Young and old.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

Creator, composer, author.

Gujarat, state of India.

School.

Giving happiness, giving ease, pleasant, comforting.

Human.
A man, human being.
Mankind.

The second of the four ages according the Hindu mythology : the silver age.

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

Diamond.

Student.

Elderly, old, venerable, respected.
Forefather, elderly person.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Self-transformation.

Indestructible, imperishable, everlasting, immortal, entire.

A leader.
Pioneer.

Field, ground, range, region, area.

Advantage, gain, profit, benefit, utility, use, good result.

Number one.

Spiritual.

Spiritual, pertaining to the soul or the Supreme Soul.

The inheritance. What our father leaves behind after he leaves.

Zone.

Property, estate, wealth, affluence, prosperity.

The soul, the spirit.

Happiness and peace.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Supreme Soul : Śiv and not Brahmā.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

Knowledgeful.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

To earn, to acquire, to get.
To accumulate, to save.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Creation.
The world.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Perishable, destructible.

High, lofty, tall, raised, elevated, exalted, eminent.

A burden.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Impossible.
Inconceivable; improbable.

Important, necessary, needful, compulsory, indispensable.

A swing.
A cradle.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

To adorn, to dress, to embellish, to decorate.

Sweet, melodious, pleasant, mellifluous.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

(suffix) Having the form of, of the shape of, similar to.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Right, authority, command, possession, occupation, entitlement.

Earnings.

You (between equals).

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Love, affection, attachment.

A year.

The letter P of our alphabet; used for acronyms.

Class.

Treasure.
Treasury, repository.

Gentle, noble, good.
Well-being; good.

Holiness, sanctity, purity.

The aim, object, objective, target, goal.
Indicated, implied.

Family, household.

Composition, artistic creation; structure.
(Bābā) Creation.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

(superlative) Of all, the most.

Experienced, veteran, seasoned.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Hidden, secret, latent, confidential.

Teacher.

And.
So.

Title.

Everything, all.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Happiness, pleasure, comfort, felicity, contentment.

A quadrillion times (1,000,000,000,000,000 times).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Birth, origin, genesis.
Life, existence.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Before, in front of; opposite, facing, confronting, being face to face.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

A god, deity, divine being. (does not apply to God)

Seed, kernel. Source, origin, primary cause.

Sweet, pleasant.
Sweetmeat, jaggery.

(Interrogative pronominal adverb) How far, how long, to what degree.

Auspicious, good.
The good, well-being.

Year.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Difficult, hard, intricate.
Difficulty, hardship.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To be born.

To live, to be alive.

Brother.

Body.

Eye.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Enthusiasm, zeal.

Knowledge directly taught by God.

Confidence, faith, certainty.

Here, hither, in/at this place.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Word, term, sound.

Life, animation, existence.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Certainly, undoubtedly, positively, without fail.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Towards.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Picture, painting, illustration, figure, photo.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Joy, delight, happiness.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Conquering, victorious, triumphant.
A conqueror.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Country, land, native home, region, space.

Part.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Joyous, delighted, cheerful.

Ordinary, simple, common, commonplace, usual, moderate.

Whole, entire, complete, perfect.

Present, existing; current.
The present.

The three, all three.

Aspiration, gusto, zeal.

(emphatic form of vah) That very, that very one.

Equal, equivalent, similar, alike, identical, tantamount.

Each, every.
Each one, everybody.

sab + kō : everything, everyone.

Towards.

To be contained, to enter, to fit, to permeate.

To sleep.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

The world, universe.

To fill, to refill.

To sing, to chant.
A song.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Several, sundry, divers, some, some few.

Notwithstanding, even then, in spite of that.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

'not one'. Many, several, various, much, abundant.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Happy, pleased.
Good.

The best, good, excellent, superior.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

In.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(genitive case of sab) Of everyone.

Or.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

We.
(rustic form) I.

Interrogative adjective and pronoun : which.

Emphatic form of yah: this very.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

All, the whole, whole, entire, complete, universal.

By, through, through the medium of, through the agency of, by means of, with.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To increase, to multiply, to grow, to progress, to advance.

To cause to hear, to relate, to read out, to recite, to pronounce.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Interrogative pronominal adverb : Where ?

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

There.

Yād and pyār: remembrance and love, remembrance and affection.

To can, to be able to.

Or, either.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Because, since.

To know, to become aware of, to perceive.

As much as this, this much; so much, so many.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

All ; whole, entire, complete.

Special, specific, particular, distinctive, characteristic, typical.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Ahead, in front of, before; in future.

Anyone, someone, any.

As much as, as many, how much, however much.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To speak, to utter, to pronounce.
To bid.

Remembrance, recollection, memory.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

interrogative pronoun. Who

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

For, for the sake of.

To (treat as one's) own.
To adopt.
To appropriate.

The soul, the spirit, the self.

A postposition denoting the subject (ergative case that is to say with a past participle).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Father.

On this account, for this reason, hence, therefore.

Experience.

Today.

Many, much.
Very.

Then, again, afterwards, thereafter, in future, a second time.

Always, perpetually, continually, ever.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To turn.
To wander, to ramble, to walk about, to go round.

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A matter, topic, subject, concern, fact, thing.

If, if so be, in case, in the event of.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To take.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good.
Well.
All right, well done.
So long.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To understand.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To give.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Say.

Some, any, someone, anyone.

Peace, calmness, quiet, tranquillity, quietude, silence.

Now.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To come.

That (to report indirect speech, example he says that).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Opposite, inimical, other, alien, higher.

Similar to, like, resembling, as, such as.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To remain, to stay.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)