गुरुवार 26 अप्रैल 1984 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Always, perpetually, continually, ever.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

A large concourse of people for religious or commercial purposes, a fair.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Key.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

No.
Not.

To remain, to stay.

All ; whole, entire, complete.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Such, of this type.

Father.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The soul, the spirit, the self.

Experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To take.

All, entire, whole, total.
Every.
All people, everybody, the whole.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

The best, good, excellent, superior.

Fortune, fate, luck, destiny.

As much as, as many, how much, however much.

Joy, delight, happiness.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Continue.

Say.

That (to report indirect speech, example he says that).

To understand.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

There.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Now.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Got, obtained; procured, acquired.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

To come.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Where, wherever.

To go, to depart, to lose, to flow.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Memory, remembrance.
Books of traditional code of Hindu law.

You (between equals).

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

That is, that is to say, namely (viz.).

To sing, to chant.
A song.

Accounts.

To know, to become aware of, to perceive.

For, for the sake of.

Treasure.
Treasury, repository.

Lottery.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Meeting, union, contact.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Spiritual.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Emphatic form of yah: this very.

Right, authority, command, possession, occupation, entitlement.

Experienced, veteran, seasoned.

Balance.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To speak, to utter, to pronounce.
To bid.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

By, through, through the medium of, through the agency of, by means of, with.

We.
(rustic form) I.

Sometime, ever.

Happy, pleased.
Good.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To can, to be able to.

Satisfied, gratified, content.

Success, achievement.

'who has, carries, or supports the service'. Server, servant.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Here, hither, in/at this place.

Good.
Well.
All right, well done.
So long.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Obedient.

Who doesn't have gyān.

'not so', Do not believe.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

To (treat as one's) own.
To adopt.
To appropriate.

Not manifest, not apparent, imperceptible, indistinct.

Father.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Time, occasion.

A matter, topic, subject, concern, fact, thing.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Chance.

Small, little, short, young, petty, subordinate, junior, insignificant.

Settled, paid up, paid in full.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Prayer.
Blessing.

Gift.

Golden.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Lightness.
Cheapness.
Thinness.

As much as this, this much; so much, so many.

(Relative pronoun) When.

To be born.

Birth, origin, genesis.
Life, existence.

Life, animation, existence.

Step, pace, footstep.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Some, any, someone, anyone.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

I. (personal pronoun)

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Part.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Connection, relationship.

Body.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Seat.

Happiness, pleasure, comfort, felicity, contentment.

Happy, contented.

What one has heard or been told of.
Rumoured, reported.
Hear-say, rumour.

To hear, to listen, to pay heed.
Hearing, audition.

To fly.
To fade, to get dim, to vanish.
To explode.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Special, specific, particular, distinctive, characteristic, typical.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Remembrance, recollection, memory.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Important, necessary, needful, compulsory, indispensable.

If, if so be, in case, in the event of.

Ahead, in front of, before; in future.

Order.

Today.

'not one'. Many, several, various, much, abundant.

Blessing, benediction.

Many, much.
Very.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

To increase, to multiply, to grow, to progress, to advance.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Blessing.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Change.

Check.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

Body.

To give.

Wealth, riches, money.

Heart, courage, spirit, will.

Seated in the heart and on the throne.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Sorrow, unhappiness, suffering, grief, distress.

Sorrow and pain.

Abode of Sorrow.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Second.
Other, another.
Next.

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Difference, distinction, distance.

Group.

Light, cheap, thin, faint.

Joyous, delighted, cheerful.

Ah! alas! oh!
A sigh.

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

Similar to, like, resembling, as, such as.

A swing.
A cradle.

To swing, to oscillate, to dangle.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

interrogative pronoun. Who

On, upon.
Above.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Expenditure, expense, cost, outlay.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

A line, lineament.
A streak, stripe.

Low.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Importance.
Significance.
Greatness.
Magnitude.

Known.
Evident, apparent.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Only, merely, barely.
Mere, bare, sheer.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Labour, hard work, toil.
Industry, application.
Exercise.

To merge.

Sweet, pleasant.
Sweetmeat, jaggery.

Earth, soil, clay, dirt, dust.
Mortal remains.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

River.

Otherwise, or else, if not, lest, but for.
No, certainly not.

A postposition denoting the subject (ergative case that is to say with a past participle).

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Number.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Supreme Soul : Śiv and not Brahmā.

Party.

Stone.
Hard-hearted, heartless, unfeeling (person).

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

An angel, a divine messenger.

Notwithstanding, even then, in spite of that.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Towards.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

King, monarch, prince.

Kingdom, rule, reign, polity, the state.

One who practices yōg to become a rājā (king).

To put, to place, to keep, to possess, to have, to employ, to appoint.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

(superlative) Of all, the most.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Ordinary, simple, common, commonplace, usual, moderate.

Sea, ocean (huge expanse of water of which we cannot see the end).

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Finished, ended, concluded, terminated, completed.

Near (in place or time), beside, proximate, close by, at hand.

(Causative of samajhnā) To persuade, explain.

Property, estate, wealth, affluence, prosperity.

Whole, entire, complete, perfect.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Offspring, children, descendants.
A son or daughter.

Peace, calmness, quiet, tranquillity, quietude, silence.

With, together, along with.
Company, association.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Second.

The Father Śiv.

To sleep.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Position, situation, state, condition, stage, phase.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Abode of Happiness.

Consisting of happiness, full of joy or pleasure, blissful, joyous.

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Side, direction.
Towards.

Teacher.

Enthusiasm, zeal.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Or.

Present, existing; current.
The present.

The world, universe.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Yād and pyār: remembrance and love, remembrance and affection.