रविवार 16 फ़रवरी 1986 की अव्यक्त मुरली

Of gold, golden, gilded, gold-coloured.

Golden.

To dry, to desiccate; to torrefy; to cause to wither away; to emaciate.

To throw, to cast, to hurl, to fling, to toss.

Morning.

Science.
(Bābā) 'beyond gyān' : Yōg, silence.

To swing, to oscillate, to dangle.

Sweetmeat, confectionery.

Oxygen.

Stone.
Hard-hearted, heartless, unfeeling (person).

Jeweler, a worker in jewels, gems, precious stones.

Dance.

Enemy, foe.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Clapping the hands.

A beggar, a pauper.

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

A bed, a bedstead.

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

Feather.
Wing, pinion.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Begging, indigence.

Thought.

Act.

The inheritance. What our father leaves behind after he leaves.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

Far from, far off from.

A swing.
A cradle.

Flower.

To refine.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Pleasant (to the heart).

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Pain, ache, affliction.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

Congratulations, felicitations, greetings.

With, together with, along with, accompanied by.

Fear, apprehension, alarm, terror, dread.
Danger.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Sea, ocean (huge expanse of water of which we cannot see the end).

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Enthusiasm, zeal.

Coquetry, airs, feigned air, vanity.
Pride.

Aspiration, gusto, zeal.

To dance.
To caper, or frisk about.

Obedient.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Esteem, respect; honour, prestige, dignity.

Unselfish, selfless.

To remind.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

Weariness, fatigue, tiredness; exhaustion.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Sweet, pleasant.
Sweetmeat, jaggery.

Half.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Light.
(Bābā) Electricity.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

To feed.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Congratulations. Best wishes.

Royal.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

To fly.
To fade, to get dim, to vanish.
To explode.

Who possesses power or strength, powerful, strong.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Courage, boldness.

Spiritual.
Pertaining to self: the soul.

Advantage, gain, profit, benefit, utility, use, good result.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Sorrow, unhappiness, suffering, grief, distress.

Hurry, haste.
Quickly, urgently, immediately.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

A watch, time-piece.
Moment.
An hour.

Treasure.
Treasury, repository.

Joy, delight, happiness.

Speech, address.

Remembrance of the Father.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

In the murlis, the soul’s inner attitude or orientation, especially towards the Father and other beings, which colours its vision and conduct. It may be pure or negative, fraternal or attached to bodily appearances; the teaching encourages a benevolent and detached attitude. The passages also attribute to it an influence on the atmosphere through the vibrations it produces.

Atmosphere.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To make stay, to make remain.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Article, thing, object, substance, material, content.
Action or plot of a drama.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Return.

A lover.
Loving, affectionate.

A star.
Fortune, fate, destiny.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Love, affection.
Oil, oily substance.

Creation.
The world.

Foreign, alien, exotic.
A foreigner, foreign national.

Before, in front of; opposite, facing, confronting, being face to face.

Finished, ended, concluded, terminated, completed.

Party.

Body.

(Interrogative pronominal adverb) How far, how long, to what degree.

Auspicious, good.
The good, well-being.

Fortune, fate, luck, destiny.

Eye.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

To emerge.

Satisfied, gratified, content.

Happy, pleased.
Good.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Success, achievement.

(One) who practices yōg.

In order, orderly.
According to his rank, his position.

Brother.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Second.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Beginning, commencement.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To reach, to arrive.

On all sides, all around, everywhere.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Majority.

Double.

Last.

Towards.

Limitless, unlimited, unbounded.
Excessive, too, too much.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Picture, painting, illustration, figure, photo.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

In the murlis, a gaze or way of regarding others, which the teaching encourages one to make fraternal and soul conscious rather than dominated by bodily appearance or desire. दृष्टि also denotes the spiritual gaze given or received, called drishti, through which the texts describe experiences of power, peace or love. The quality of this gaze is connected with awareness and inner attitude.

Separate(d), staying away (from a joint family), unique, novel, distinct.

The atmosphere.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Someone else, anyone else.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Chance.

Nowadays, these days.

Happiness, pleasure, comfort, felicity, contentment.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Number.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

(Causative of samajhnā) To persuade, explain.

Joyous, delighted, cheerful.

Year.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Heart, courage, spirit, will.

Ended, completed, concluded.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Kingdom, rule, reign, polity, the state.

To hear, to listen, to pay heed.
Hearing, audition.

The soul’s inner faculty through which thoughts arise and feelings, desires and intentions are experienced. Spiritual practice trains and purifies it, particularly by directing it towards the Father in remembrance.

'who has, carries, or supports the service'. Server, servant.

Future; what has yet to be, what will be, the future.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Colleague, co-worker.
Co-operating.
Co-operative.

Body.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

In the murlis, recalling knowledge or keeping someone present in the mind. In its central spiritual use, याद denotes conscious, loving remembrance of the Father, practised with the understanding that one is a soul, including during everyday activities. This practice of yoga is presented as a means of purifying the soul and transforming conduct, and is distinguished from intellectual knowledge alone.

(The) others.

Towards.

In front of, ahead of, before.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

To cause to hear, to relate, to read out, to recite, to pronounce.

To sleep.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

The world, universe.

To fill, to refill.

To sing, to chant.
A song.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

With, together, along with.
Company, association.

All, the whole, whole, entire, complete, universal.

The best, good, excellent, superior.

Notwithstanding, even then, in spite of that.

Here, hither, in/at this place.

Check.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

A little, some, meagre, scanty.
Short.

Or, either.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Ahead, in front of, before; in future.

Each, every.
Each one, everybody.

Knowledge directly taught by God.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Labour, hard work, toil.
Industry, application.
Exercise.

A postposition denoting the subject (ergative case that is to say with a past participle).

A lasting imprint or disposition of the soul, acquired through thoughts and actions or described as an original quality of the soul. It manifests as tendencies, habits and personality traits that spiritual practice can transform or develop.

Interrogative adjective and pronoun : which.

Emphatic form of yah: this very.

To, upto, till, until, by.

I. (personal pronoun)

In the murlis, a thought arising in the mind that can guide speech and action, or an affirmed intention, especially in दृढ़ संकल्प, “firm resolve”. Its quality may be pure, elevated or wasteful depending on context; when contrasted with विकल्प, संकल्प can specifically mean a pure thought. BK practice encourages transforming and directing these thoughts towards spiritual progress and service.

Two, 2.

To increase, to multiply, to grow, to progress, to advance.

Then, at that time, afterwards, thereupon, therefore, hence.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Or.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Interrogative pronominal adverb : Where ?

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Yād and pyār: remembrance and love, remembrance and affection.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Today.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Why.

To think, to reflect, to ponder over, to consider.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Second.
Other, another.
Next.

In the murlis, a recollection or knowledge brought back to mind, particularly through the Father’s teaching. The word also denotes the awareness one maintains of being a soul, of the Father and of the drama, to guide one’s inner state and conduct. This awareness is meant to become lived experience and a capacity to act, beyond intellectual recall alone.

By, through, through the medium of, through the agency of, by means of, with.

Many, much.
Very.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

All ; whole, entire, complete.

Special, specific, particular, distinctive, characteristic, typical.

Anyone, someone, any.

To speak, to utter, to pronounce.
To bid.

To can, to be able to.

On this account, for this reason, hence, therefore.

Sometime, ever.

As much as this, this much; so much, so many.

Experience.

For, for the sake of.

To (treat as one's) own.
To adopt.
To appropriate.

Continue.

Always, perpetually, continually, ever.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Father.

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

That is, that is to say, namely (viz.).

Because, since.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

A matter, topic, subject, concern, fact, thing.

If, if so be, in case, in the event of.

To give.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To understand.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

All, entire, whole, total.
Every.
All people, everybody, the whole.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To take.

To go, to depart, to lose, to flow.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Say.

Now.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Some, any, someone, anyone.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Similar to, like, resembling, as, such as.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To come.

Such, of this type.

Peace, calmness, quiet, tranquillity, quietude, silence.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)