शनिवार 14 नवंबर 1987 की अव्यक्त मुरली

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
दिखाई जाने वाली श्रेणियाँ
इस क्रम के बारे में

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Key.

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

The soul, the spirit, the self.

Holy, sacred, pure.

Inclusive emphatic particle: too, also, even.

Holiness, sanctity, purity.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

No.
Not.

Always, perpetually, continually, ever.

Or.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To come.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Spiritual.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To go, to depart, to lose, to flow.

Life, animation, existence.

To take.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Short term.

Emphatic particle with a sense of exclusion : only.

To know, to become aware of, to perceive.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Now.

And.
Else.
Other.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Say.

For, for the sake of.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Happiness and peace.

Such, of this type.

'not one'. Many, several, various, much, abundant.

Experience.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That is, that is to say, namely (viz.).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Father.

Prayer.
Blessing.

On this account, for this reason, hence, therefore.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Some, any, someone, anyone.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To remain, to stay.

To speak, to utter, to pronounce.
To bid.

To give.

A god, a deity.

By, through, through the medium of, through the agency of, by means of, with.

Similar to, like, resembling, as, such as.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Sometime, ever.

To demand, to ask, to call for, to claim, to invite, to solicit.

Love, affection.
Oil, oily substance.

Good.
Well.
All right, well done.
So long.

Today.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Pity, mercy, compassion.

(Relative pronoun) When.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

That (to report indirect speech, example he says that).

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Attraction, charm, allurement.

Restlessness, anxiety.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A matter, topic, subject, concern, fact, thing.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Doctor.

Sorrow and pain.

Hospital.

As much as this, this much; so much, so many.

Birth, origin, genesis.
Life, existence.

A rule, regulation, law, ordinance.
Regularity.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Light.
(Bābā) Electricity.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Number one.

To reach, to arrive.

Notwithstanding, even then, in spite of that.

Manner, way.

Got, obtained; procured, acquired.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Towards.

To understand.

Happiness Maker.

Crown, diadem.

A little, some, meagre, scanty.
Short.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The atmosphere.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

End.

Uncleanness, impurity; unholiness.

To tie, to fasten, to bind, to pack, to wrap around.

Fortune, fate, luck, destiny.

Continue.

Check.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Sight, view, vision, glance.
(Bābā) Vision, look.

Sorrow and restlessness.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Foundation.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

We.
(rustic form) I.

Each, every.
Each one, everybody.

Joyous, delighted, cheerful.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Physical, bodily.

Interrogative pronominal adverb : Where ?

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Because, since.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Scene, view, spectacle, sight.

Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.

Study, education, learning.

To teach, to instruct, to educate.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Queue.

Ordinary, simple, common, commonplace, usual, moderate.

Support, backing, aid, succour. A strut.

To can, to be able to.

Finished, ended, concluded, terminated, completed.

(Causative of samajhnā) To persuade, explain.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

The meeting of saṅskār (when we are together).

Peace, calmness, quiet, tranquillity, quietude, silence.

Science.

Happiness, pleasure, comfort, felicity, contentment.

Who wears the crown.
Who possesses the crown.

To, upto, till, until, by.

High, lofty, tall, raised, elevated, exalted, eminent.

On, upon, above, upward, over.

To fly.
To fade, to get dim, to vanish.
To explode.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The bestower of blessing, the one who grants a favor, a wish.

Interruption, interference, meddling, obstacle, disturbance.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Vision and behaviour.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Etcetera.
Beginning.
Early, initial, primordial.

Ahead, in front of, before; in future.

'not so', Do not believe.

Nowadays, these days.

The end.
At last, after all.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Blessing, benediction.

Indestructible, imperishable, everlasting, immortal, entire.

Not manifest, not apparent, imperceptible, indistinct.

Freed from bonds, freed from bondage, freed from attachment to the world.

Similar, identical, equal to the Father.

Time, occasion.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To increase, to multiply, to grow, to progress, to advance.

Gentle, noble, good.
Well-being; good.

To lose one's way, to go astray.
To gad, to meander, to wander about.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Future; what has yet to be, what will be, the future.

Seed, kernel. Source, origin, primary cause.

Illness, sickness, disease, ailment.

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Marvel, miracle, wonder, thaumaturgy, spectacle.

On all sides, all around, everywhere.

Protection, shelter, patronage.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Picture, painting, illustration, figure, photo.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Abounding in pain, consisting of suffering, full of sorrow, tragic, unhappy, dolorous, filled with grief.

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

Eye.

Advantage, gain, profit, benefit, utility, use, good result.

To sing, to chant.
A song.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Golden aged.

Group.

Necessity or ability to be hidden.
Secret, mystery, esotericism.

Clever, wise, intelligent, careful.

Hostel.

In.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

Where, wherever.

To be born.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

To shine, glare, glitter, glisten, sparkle, flash.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Form of light.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

(Interrogative pronominal adverb) How far, how long, to what degree.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Several, sundry, divers, some, some few.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

For any reason.

In front of, ahead of, before.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

On, upon.
Above.

Happy, pleased.
Good.

Bank, shore, edge, border, verge.

Last.

Secular, earthly, worldly, mundane.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

I. (personal pronoun)

Majority.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Master.

Mother and father, parents.
Lord, master, protector.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

One.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Feather.
Wing, pinion.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Family, household.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To pass.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Worship, adoring.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

A patient, a diseased.
Valetudinarian.
Ailing.

To weep, to cry, to bewail, to lament.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Word, term, sound.

(superlative) Of all, the most.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Colleague, co-worker.
Co-operating.
Co-operative.

Who possesses power or strength, powerful, strong.

A candle, lamp.

Connection, relationship.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Whole, entire, complete, perfect.

Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.

All, the whole, whole, entire, complete, universal.

Body.

All ; whole, entire, complete.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Far from, far off from.

Second.

Silence.

A star.
Fortune, fate, destiny.

A lover.
Loving, affectionate.

The best, good, excellent, superior.

Stage.
(Bābā) State, condition.

Place, spot, site.

Establishment.
(in particular) The establishment of the new world.

Stock.

Indicating.
Meaningful.
An indicator.
Narrator of traditional tales.
An informer, a spy.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Consisting of happiness, full of joy or pleasure, blissful, joyous.

Subtle.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Collision, clash, impact, confrontation.

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

Side, direction.
Towards.

A bit, a little.

The three, all three.

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Empty.
Worthless, insignificant.
Base, contemptible.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Enthusiasm, zeal.

Speech, voice.
Saraswati : the goddess of speech.

Present, existing; current.
The present.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Or, either.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic form of yah: this very.