बुधवार 18 नवंबर 1987 की अव्यक्त मुरली

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

To be.
To happen, to occur.
To exist.
To be born.

Key.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

Peace, calmness, quiet, tranquillity, quietude, silence.

Experience.

Emphatic particle with a sense of exclusion : only.

No.
Not.

The soul, the spirit, the self.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Silence.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

Always, perpetually, continually, ever.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Similar to, like, resembling, as, such as.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Speech, voice.
Saraswati : the goddess of speech.

By, through, through the medium of, through the agency of, by means of, with.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To remain, to stay.

Or.

The best, good, excellent, superior.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To come.

To go, to depart, to lose, to flow.

For, for the sake of.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Father.

A recluse, one who resides in seclusion.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Position, situation, state, condition, stage, phase.

Many, much.
Very.

To give.

On this account, for this reason, hence, therefore.

To know, to become aware of, to perceive.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Who possesses power or strength, powerful, strong.

Storm, tempest, hurricane, typhoon.

Good.
Well.
All right, well done.
So long.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

As much as, as many, how much, however much.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

That (to report indirect speech, example he says that).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To understand.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

There.

Special, specific, particular, distinctive, characteristic, typical.

Here, hither, in/at this place.

Emotional experience, inner experience, realisation.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Sentiment, feeling, emotion.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Situated, located, placed.
Circumstanced.

Good feeling, auspicious feeling.

That is, that is to say, namely (viz.).

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Fortune, fate, luck, destiny.

Some, any, someone, anyone.

Because, since.

To take.

Importance.
Significance.
Greatness.
Magnitude.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Second.

Army, the military.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

Introverted.

To lose one's way, to go astray.
To gad, to meander, to wander about.

On all sides, all around, everywhere.

Picture, painting, illustration, figure, photo.

A deity, a god ( = dēv).
Giving, paying, &c.
A giver.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Say.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A large concourse of people for religious or commercial purposes, a fair.

A postposition denoting the subject (ergative case that is to say with a past participle).

Punjab.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

An experiment.
Use, employment, application, exercise.

Spiritual.

To can, to be able to.

Body.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Useless, fruitless, futile, ineffective, unprofitable.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

'not one'. Many, several, various, much, abundant.

Necessity, need, requirement.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To increase, to multiply, to grow, to progress, to advance.

A matter, topic, subject, concern, fact, thing.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Continue.

Heart, courage, spirit, will.

Bell, gong, clock, hour.

Where, wherever.

Sometime, ever.

In front of, ahead of, before.

Happy, pleased.
Good.

Joy, delight, happiness.

I. (personal pronoun)

Minute.

Eye.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

All, the whole, whole, entire, complete, universal.

Love, affection.
Oil, oily substance.

Auspicious, good.
The good, well-being.

To hear, to listen, to pay heed.
Hearing, audition.

To, upto, till, until, by.

Master of the tree.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Today.

(A feeling of) ownness, affinity.

(The) others.

Indestructible, imperishable, everlasting, immortal, entire.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Double.

Poverty, penury.

Each, every.
Each one, everybody.

To be born.

Birth, origin, genesis.
Life, existence.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Name.

To reach, to arrive.

Family, household.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Programme.
(Bābā) Event.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(Causative of samajhnā) To persuade, explain.

Subtle.

Traffic control.
(Bābā) Control of the flow of thoughts.
(Bābā) Fixed timings set to control the traffic called thoughts

Discussion (about any statement), argument and disputation, debate, dispute, argumentation, litigation.

Foreign, alien, exotic.
A foreigner, foreign national.

Emphatic form of yah: this very.

Half.

Non-violent (person).

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Andhra Pradesh (a state of India where we speak Telugu).

Experienced, veteran, seasoned.

Not manifest, not apparent, imperceptible, indistinct.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

A devotee.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Divided, separated, separate.
Distinct, different, other.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

To speak, to utter, to pronounce.
To bid.

Busy.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

To take rounds, to go around, to revolve, to whirl; to swirl.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Bread and dāl.
Food, sustenance, livelihood.

A god, a deity.

Wealth, riches, money.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

The earth, globe.
Earth, soil, land, ground.
A beam.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Concentrated on the same point, intent, resolute.

To sing, to chant.
A song.

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

As much as this, this much; so much, so many.

(Relative pronoun) When.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

To live, to be alive.

Interrogative adverb: When? At what time ?

Several, sundry, divers, some, some few.

interrogative pronoun. Who

To feed.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

The aim, object, objective, target, goal.
Indicated, implied.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

A man, a human being.

Meeting, union, contact.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Otherwise, or else, if not, lest, but for.
No, certainly not.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Leaf (of a tree).
Playing card.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Practice.

Projector.

Royal.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

A money-lender, private banker, rich man, man of means.

Money-lending business, banking.

Cooperation, collaboration.

News; information.

To be contained, to enter, to fit, to permeate.

Finished, ended, concluded, terminated, completed.

Entirety, completeness; perfection.

Success, achievement.

Cold.
Winter.

Who possesses all powers, omnipotent, all-powerful, almighty.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

Science.

To think, to reflect, to ponder over, to consider.

Establishment.
(in particular) The establishment of the new world.

To cause to hear, to relate, to read out, to recite, to pronounce.

Beginning, commencement.

Clean, clear, neat, pure, transparent.

Side, direction.
Towards.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

An arrow.

Present, gift.

Atmosphere.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The world, universe.

Tree, shrub.

Or, either.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Ahead, in front of, before; in future.

'not so', Do not believe.

Common sense, intellect, wits, wisdom.

Short term.

Priceless, invaluable.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

In, inside, within.

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

To (treat as one's) own.
To adopt.
To appropriate.

Rest, comfort, relief.

Restless, agitated, unquiet, disturbed, perturbed.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Out, outside, exterior, beyond, away.
A foreign land.

Struck.
O'clock.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Brother.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To be liked.
To be agreeable, to be pleasing, to be appealing.

Inhabitant of Bhārat.

To fill, to refill.

Hungry, esurient, craving.

Middle, centre.

Son of Brahmā.

Brāhmaṇ community or family.

The regent of the planet Jupiter and preceptor of the gods.
The planet Jupiter.
Thursday.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

The Moon.

Four.

Face, countenance, mask, front.

Centre.

Protection, shelter, patronage.

Permission.
Leave, holiday, furlough.

State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.

Country, land, native home, region, space.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

The brain, mind intellect; conceit.

Day.

Two, 2.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Example.

Face.

Difference, distinction, distance.

Advantage, gain, profit, benefit, utility, use, good result.

To follow the Father (there is no article in hindi).

Foundation.

To lose, to waste, to squander.

Group.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Gujarat, state of India.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Knowledge directly taught by God.

Collected, gathered.
Together, in one lot.

At this time, now.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

To wake up, to awaken.

Credit account, deposit account, accumulation account.

To shine, glare, glitter, glisten, sparkle, flash.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Step, pace, footstep.

Interrogative pronominal adverb : Where ?

(Interrogative pronominal adverb) How far, how long, to what degree.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To earn, to acquire, to get.
To accumulate, to save.

Cloth.
Clothing, clothes, dress, habit.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Yōgī in action. One who remembers God while acting.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Ended, completed, concluded.

A ray (of light), beam, sunbeam, moonbeam.

Anyone, someone, any.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Light.
(Bābā) Electricity.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To demand, to ask, to call for, to claim, to invite, to solicit.

Experienced, felt, perceived.

Experience, perception, feeling.

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

Majority.

Opulent, very prosperous, immensely rich.

(it) Means, that is.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Only, merely, barely.
Mere, bare, sheer.

Labour, hard work, toil.
Industry, application.
Exercise.

Member.

Miss.

To dance.
To caper, or frisk about.

Fulfilled, gratified, delighted.

In order, orderly.
According to his rank, his position.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Party.

Address, whereabouts, information, knowledge.

Condition, state, life of an angel.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Power.

Powerful.

Exhibition.

Master of Nature.

Got, obtained; procured, acquired.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Early morning, dawn, in the morning, early, at dawn.

Inspiration, urge, drive, motive, induction.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Love, affection, amour, amorous relationship.

Composition, artistic creation; structure.
(Bābā) Creation.

Pity, mercy, compassion.

Situation, conjunction or influence of Rāhū, influence of the eclipse: the worst influence or condition.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

The soul, the spirit.

(genitive case of sab) Of everyone.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Shape, form.
Looks, appearance, countenance.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Discerning, intelligent, sensible, wise, prudent.

Capable, competent.
Powerful.

Connection, relationship.

Nearness, proximity, contiguousness, contiguity, vicinity.

Before, in front of; opposite, facing, confronting, being face to face.

Sea, ocean.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Giver of peace.
God of peace.

Satisfied, gratified, content.

Successful, effective, fruitful.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Holding or taking weapons, armed.
An armed person.

Service centre.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Stage.
(Bābā) State, condition.

Place, spot, site.

Stock.

Happiness, pleasure, comfort, felicity, contentment.

Surrender.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Then, at that time, afterwards, thereupon, therefore, hence.

Enthusiasm, zeal.

Underline.

To fly.
To fade, to get dim, to vanish.
To explode.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Present, existing; current.
The present.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Farewell, sending off, departure.
Present made at the time of departure.

Foreign country.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Waste.

West.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

(One) who practices yōg.

Responsibility, obligation.