बुधवार 23 दिसंबर 1987 की अव्यक्त मुरली

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Star.

Dance of Gyān, dance of Knowledge.

Boat, ferry.

Blessing, benediction.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.

Form (adopted by the soul) of qualities, image of virtues.

Tree.

Surrender.

Gift.

Almighty.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Income.

Bhagvān says, God says. (expression repeated in the Gītā)

Charity.
(Bābā) Benevolence, liberality.

Deity status, rank of divinity.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Heir, successor, legatee.

Headquarters.

To part company, to separate.

Introverted.

Enthusiasm, zeal.

The medical profession, medicine.

To enter.

Speed, pace.

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Doctor.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

Health, healthiness.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Home.

Innate form, natural form.

An awakening.

A patient, a diseased.
Valetudinarian.
Ailing.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Unclean, unholy, impure, defiled.

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

Sweet-smelling, fragrant, odoriferous, aromatic.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

To lose, to squander.

Pertaining or belonging to another, not one's own, alien, foreign.

A camp, encampment.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Food, victuals, dish of food, meal.

Enthusiasm and joy.
Pleasure.
Gusto and happiness.

Who wears the crown.
Who possesses the crown.

To dance.
To caper, or frisk about.

King, ruler, governor, one who has the right to rule.

To fly.
To fade, to get dim, to vanish.
To explode.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Ignorance, paucity of knowledge.

Foreign, alien, exotic.
A foreigner, foreign national.

To feed.

Corner.

To blossom, to bloom.

Satiated, satisfied, contented.

And.
So.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

To hide, to lurk.
To set.
To be covered.

A star.
Fortune, fate, destiny.

Entry, admission, access, inlet.
Gate, entrance.

Double.

Complaint, twitting, reproach.

Field, ground, range, region, area.

Secular, earthly, worldly, mundane.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

Welfare.

Diamond.

Freed from bonds, freed from bondage, freed from attachment to the world.

The brain, mind intellect; conceit.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

Wing.

World.

The Earth.
Earth, soil; land.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

First.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Foot, leg.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Village.

Body, mind and money.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Happy, contented.

A rose.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Who possesses power or strength, powerful, strong.

Busy.

Night.

Separate(d), staying away (from a joint family), unique, novel, distinct.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

Perishable, destructible.

A bit, a little.

Accounts.

Sweet, pleasant.
Sweetmeat, jaggery.

A burden.

To fall.

Inhabitant of Bhārat.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To be tied; to be fastened; to be bound; to be restricted.

Indestructible, imperishable, everlasting, immortal, entire.

One another.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Entirety, completeness; perfection.

Example.

Light.
(Bābā) Electricity.

Character.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Experienced, veteran, seasoned.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Fast speed.

Wait.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Point.

A day.
Everyday, daily.

Body.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Direct.

Flag, banner, standard, ensign.

(One) who practices yōg.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

In order, orderly.
According to his rank, his position.

Brother.

Enthusiasm, zeal.

Earnings.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Conquering, victorious, triumphant.
A conqueror.

Direction.

Meeting, union, contact.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

To be liked.
To be agreeable, to be pleasing, to be appealing.

With, together with, along with, accompanied by.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To fill, to refill.

Anew, afresh.

Happy, pleased.
Good.

A watch, time-piece.
Moment.
An hour.

Golden.

Last, final, ultimate, concluding, conclusive.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Remembrance of the Father.

Holy, sacred, pure.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

'who has, carries, or supports the service'. Server, servant.

Number one.

Single, lonely, lonesome, solitary.

Foreign country.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Divided, separated, separate.
Distinct, different, other.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To earn, to acquire, to get.
To accumulate, to save.

Step, pace, footstep.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

List.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Joy, delight, happiness.

Condition, state, age, stage, phase.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Bank, shore, edge, border, verge.

Knowledge directly taught by God.

(The) others.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Clever, wise, intelligent, careful.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Homeland, native country.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

(it) Means, that is.

Birth, origin, genesis.
Life, existence.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Similar, identical, equal to the Father.

Importance.
Significance.
Greatness.
Magnitude.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

The.

Life, animation, existence.

Courage, boldness.

Where, wherever.

To sing, to chant.
A song.

Body.

Group.

Yes, yea.

Stage.
(Bābā) State, condition.

Spiritual.

Circumstance(s).
(Bābā) External situation, external condition.

Message.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

On all sides, all around, everywhere.

Centre.

Successful, effective, fruitful.

Satisfied, gratified, content.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Service.

Body.

To be born.

Success, achievement.

Got, obtained; procured, acquired.

Colleague, co-worker.
Co-operating.
Co-operative.

'not one'. Many, several, various, much, abundant.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Address, whereabouts, information, knowledge.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To be contained, to enter, to fit, to permeate.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Beginning, commencement.

Programme.
(Bābā) Event.

Useless, fruitless, futile, ineffective, unprofitable.

Master.

Confidence, faith, certainty.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Finished, ended, concluded, terminated, completed.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Hurry, haste.
Quickly, urgently, immediately.

In, inside, within.

Cooperation, collaboration.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Interruption, interference, meddling, obstacle, disturbance.

Intoxication, drunkenness.

Middle, centre.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Third.

Weak, feeble, ineffectual.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

There.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

High, lofty, tall, raised, elevated, exalted, eminent.

A lover.
Loving, affectionate.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To, upto, till, until, by.

To hear, to listen, to pay heed.
Hearing, audition.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Country, land, native home, region, space.

Remembrance, recollection, memory.

On, upon, above, upward, over.

'not so', Do not believe.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Joyous, delighted, cheerful.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Position, situation, state, condition, stage, phase.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Heart, courage, spirit, will.

Manner, way.

Interrogative adjective and pronoun : which.

Family, household.

To enquire, to ask, to investigate, to interrogate, to question.

The three, all three.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Aspiration, gusto, zeal.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

A little, some, meagre, scanty.
Short.

To increase, to multiply, to grow, to progress, to advance.

(emphatic form of vah) That very, that very one.

Future; what has yet to be, what will be, the future.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

The best, good, excellent, superior.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Interrogative pronominal adverb : Where ?

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

The aim, object, objective, target, goal.
Indicated, implied.

(Causative of samajhnā) To persuade, explain.

(superlative) Of all, the most.

We.
(rustic form) I.

By, through, through the medium of, through the agency of, by means of, with.

Notwithstanding, even then, in spite of that.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Near (in place or time), beside, proximate, close by, at hand.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Or, either.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To cause to hear, to relate, to read out, to recite, to pronounce.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Ahead, in front of, before; in future.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To (treat as one's) own.
To adopt.
To appropriate.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Second.
Other, another.
Next.

Memory, remembrance.
Books of traditional code of Hindu law.

As much as this, this much; so much, so many.

All, the whole, whole, entire, complete, universal.

Experience.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Because, since.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Love, affection.
Oil, oily substance.

To speak, to utter, to pronounce.
To bid.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, at that time, afterwards, thereupon, therefore, hence.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Anyone, someone, any.

Or.

Second.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Special, specific, particular, distinctive, characteristic, typical.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Yād and pyār: remembrance and love, remembrance and affection.

With, together, along with.
Company, association.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Today.

For, for the sake of.

Why.

Here, hither, in/at this place.

If, if so be, in case, in the event of.

To think, to reflect, to ponder over, to consider.

All ; whole, entire, complete.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Sometime, ever.

The world, universe.

Continue.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Emphatic form of yah: this very.

Two, 2.

To can, to be able to.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

On this account, for this reason, hence, therefore.

That is, that is to say, namely (viz.).

Each, every.
Each one, everybody.

The soul, the spirit, the self.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To know, to become aware of, to perceive.

Many, much.
Very.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Always, perpetually, continually, ever.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A postposition denoting the subject (ergative case that is to say with a past participle).

interrogative pronoun. Who

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(Relative pronoun) When.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Father.

A matter, topic, subject, concern, fact, thing.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To take.

To understand.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To give.

Some, any, someone, anyone.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

All, entire, whole, total.
Every.
All people, everybody, the whole.

Similar to, like, resembling, as, such as.

Good.
Well.
All right, well done.
So long.

Say.

To come.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Opposite, inimical, other, alien, higher.

To remain, to stay.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

And.
Else.
Other.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)