रविवार 10 जनवरी 1988 की अव्यक्त मुरली

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Jeweler, a worker in jewels, gems, precious stones.

Point.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

Leakage.

Blood.
Killing, slaughter, murder.

Side scene. A scene at the time of travelling.

To fry.

Bomb.

Slowly, at slow speed.

Cost, price, worth, value.

Secret.

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

Locker. A small lockable cupboard to keep valuables.

Value.

To repeat.

Creator one who makes.

An iron safe, an iron chest.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

To go up, to ascend, to climb, to rise, to increase.

Use.

Link.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

To bore.

(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

The earth, globe.
Earth, soil, land, ground.
A beam.

To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.

Necessity or ability to be hidden.
Secret, mystery, esotericism.

Priceless, invaluable.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Without work or employment, unemployed, not in office, idle.
Inoperative, ineffective.
Without force, invalid.
Useless, worthless.

Thinness, fineness, subtlety.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

Emotional experience, inner experience, realisation.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Ant.

Manner, method, mode, way.
Demeanour.
Tact.

Fight, war, battle, quarrel, encounter, clash, enmity.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Food, victuals, dish of food, meal.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

Composition, artistic creation; structure.
(Bābā) Creation.

To cause to laugh, to amuse.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

The second of the four ages according the Hindu mythology : the silver age.

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To stop, to halt, to stay, to stagnate, to stand.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Introverted.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Business.

Interruption, interference, meddling, obstacle, disturbance.

A bird.

Other, another, different; separate.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Knowledge directly taught by God.

Busy.

Opulent, very prosperous, immensely rich.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Enthusiasm, zeal.

Treasure.
Treasury, repository.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Circumstance(s).
(Bābā) External situation, external condition.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

A day.
Everyday, daily.

Capable, competent.
Powerful.

Inexhaustible.

Way, path, route, course, road, track, passage, outlet.

Note.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Free.

Powerful.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Scene.

Daily routine.
Daily observance of bk rules throughout the day.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

To fly.
To fade, to get dim, to vanish.
To explode.

Useless, fruitless, futile, ineffective, unprofitable.

To fall.

Who possesses power or strength, powerful, strong.

Permission.
Leave, holiday, furlough.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Intoxication, drunkenness.

Destination, stage, storey.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Alone, by or within one's ownself; automatically.

War, warfare, battle, fight, fighting, combat, hostilities.

Fast speed.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Course.

Service centre.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Yōgī in action. One who remembers God while acting.

(suffix) Having the form of, of the shape of, similar to.

Bell, gong, clock, hour.

To live, to be alive.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Minute.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

All of a sudden, suddenly, unexpectedly.

Aspiration, gusto, zeal.

Full.

Divided, separated, separate.
Distinct, different, other.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

'not so', Do not believe.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Middle, centre.

Ordinary, simple, common, commonplace, usual, moderate.

Pleasure, relish, savour, taste, flavour, fun, jollity.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Right, correct, exact, proper, true.
All right; precisely, accurately.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Farewell, sending off, departure.
Present made at the time of departure.

Weak, feeble, ineffectual.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

To increase, to multiply, to grow, to progress, to advance.

The four, the whole four, all four.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Foreign country.

Study, education, learning.

Knowledgeful.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Attention.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

And.
So.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Bank, shore, edge, border, verge.

Title.

Towards.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

A quadrillion times (1,000,000,000,000,000 times).

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Science.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Real, actual.
Accurate.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Success, achievement.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Party.

Seed, kernel. Source, origin, primary cause.

Half.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

To teach, to instruct, to educate.

Position, situation, state, condition, stage, phase.

Towards.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Several, sundry, divers, some, some few.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Attraction, charm, allurement.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To think, to reflect, to ponder over, to consider.

With, together, along with.
Company, association.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To pass.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

In order, orderly.
According to his rank, his position.

Sea, ocean (huge expanse of water of which we cannot see the end).

Conquest, victory, triumph.

Time, occasion.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

An angel, a divine messenger.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

See.

Practical.

Cooperation, collaboration.

To reach, to arrive.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

A little, some, meagre, scanty.
Short.

To fill, to refill.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Situated, located, placed.
Circumstanced.

According to, in conformity with.

Life, animation, existence.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

End.

Different, separate, apart, distinct.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To put in, to pour, to drop, to thrust.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To make stay, to make remain.

Right, authority, command, possession, occupation, entitlement.

Someone else, anyone else.

Conquering, victorious, triumphant.
A conqueror.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Happiness, pleasure, comfort, felicity, contentment.

To cause to hear, to relate, to read out, to recite, to pronounce.

As much as, as many, how much, however much.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Country, land, native home, region, space.

Ahead, in front of, before; in future.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

After.

Where, wherever.

Ended, completed, concluded.

Joy, delight, happiness.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Side, direction.
Towards.

Or.

Future; what has yet to be, what will be, the future.

Etcetera.
Beginning.
Early, initial, primordial.

Genitive case of vah : of him, of her, of that, his, her.

Each, every.
Each one, everybody.

sab + kō : everything, everyone.

(The) others.

To be contained, to enter, to fit, to permeate.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

In front of, ahead of, before.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

To sleep.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To hear, to listen, to pay heed.
Hearing, audition.

(Causative of samajhnā) To persuade, explain.

Sometime, ever.

There.

Double.

Check.

Happy, pleased.
Good.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Remembrance, recollection, memory.

To be born.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Place, spot, site.

To (treat as one's) own.
To adopt.
To appropriate.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Labour, hard work, toil.
Industry, application.
Exercise.

(genitive case of sab) Of everyone.

Birth, origin, genesis.
Life, existence.

A postposition denoting the subject (ergative case that is to say with a past participle).

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Heart, courage, spirit, will.

Or, either.

To, upto, till, until, by.

The best, good, excellent, superior.

If, if so be, in case, in the event of.

Equal, equivalent, similar, alike, identical, tantamount.

Love, affection.
Oil, oily substance.

Then, at that time, afterwards, thereupon, therefore, hence.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Anyone, someone, any.

As much as this, this much; so much, so many.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Because, since.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Continue.

Yād and pyār: remembrance and love, remembrance and affection.

Experience.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

I. (personal pronoun)

Why.

Here, hither, in/at this place.

To turn.
To wander, to ramble, to walk about, to go round.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To can, to be able to.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Then, again, afterwards, thereafter, in future, a second time.

That is, that is to say, namely (viz.).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Many, much.
Very.

Today.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Memory, remembrance.
Books of traditional code of Hindu law.

interrogative pronoun. Who

All, the whole, whole, entire, complete, universal.

Two, 2.

To know, to become aware of, to perceive.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Special, specific, particular, distinctive, characteristic, typical.

Second.
Other, another.
Next.

For, for the sake of.

On this account, for this reason, hence, therefore.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To speak, to utter, to pronounce.
To bid.

A matter, topic, subject, concern, fact, thing.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

We.
(rustic form) I.

Emphatic form of yah: this very.

Always, perpetually, continually, ever.

The soul, the spirit, the self.

To go, to depart, to lose, to flow.

By, through, through the medium of, through the agency of, by means of, with.

To understand.

(Relative pronoun) When.

Some, any, someone, anyone.

To take.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

All ; whole, entire, complete.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Father.

Say.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

To give.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Similar to, like, resembling, as, such as.

Good.
Well.
All right, well done.
So long.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

Peace, calmness, quiet, tranquillity, quietude, silence.

Not manifest, not apparent, imperceptible, indistinct.

To remain, to stay.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

All, entire, whole, total.
Every.
All people, everybody, the whole.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

To be.
To happen, to occur.
To exist.
To be born.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.