Avyakt murli for Sunday 10 January 1988

मनन manan (8.80)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

रत्नागर ratnāgar (6.53)

Jeweler, a worker in jewels, gems, precious stones.

point (5.47)

Point.

शस्त्र śhastra (5.35)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

leakage (5.18)

Leakage.

हज़म hazam (4.81)

खून khūn (4.53)

Blood.
Killing, slaughter, murder.

घोटना ghōṭnā (4.38)

side scene (4.26)

Side scene. A scene at the time of travelling.

तलना talnā (4.21)

To fry.

bomb (4.13)

Bomb.

धीमी गति से dhīmī gati sē (4.10)

Slowly, at slow speed.

राज़ rāz (4.05)

Secret.

मूल्य mūlya (4.05)

Cost, price, worth, value.

बीजरूप bījrūp (3.90)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

locker (3.75)

Locker. A small lockable cupboard to keep valuables.

value (3.72)

Value.

मायाजीत māyājīt (3.66)

repeat (3.55)

To repeat.

रचता rachtā (3.53)

Creator one who makes.

तिजोरी tijōrī (3.51)

An iron safe, an iron chest.

दौड़ाना dauṛānā (3.51)

बंटना baṇṭnā (3.51)

च cha (3.42)

झोली jhōlī (3.39)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

चढ़ना chaṛhnā (3.36)

To go up, to ascend, to climb, to rise, to increase.

use (3.29)

Use.

link (3.27)

Link.

मग्न magna (3.20)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

रत्न ratna (3.18)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

अनेकानेक anēkānēk (3.14)

bore (3.14)

To bore.

स्वदर्शन svadarśhan (3.08)

(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.

अभ्यास abhyās (3.08)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

धरनी dharnī (3.08)

The earth, globe.
Earth, soil, land, ground.
A beam.

गुह्यता guhyatā (3.03)

Necessity or ability to be hidden.
Secret, mystery, esotericism.

बोरना bōrnā (3.03)

To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.

अमूल्य amūlya (3.00)

Priceless, invaluable.

तेज tēj (2.99)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

बेकार bēkār (2.98)

Without work or employment, unemployed, not in office, idle.
Inoperative, ineffective.
Without force, invalid.
Useless, worthless.

महीनता mahīntā (2.94)

Thinness, fineness, subtlety.

जीतना jītnā (2.90)

तीव्र tīvr (2.79)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

स्वदर्शन चक्र svadarśhan chakra (2.79)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

अनुभूति anubhūti (2.76)

Emotional experience, inner experience, realisation.

रचना rachnā (2.73)

चक्र chakra (2.72)

तला talā (2.72)

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

गोला gōlā (2.72)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

पुरूषार्थी purūṣhārthī (2.70)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

स्पष्टीकरण spaṣhṭīkaraṇ (2.69)

लड़ाई laṛāī (2.69)

Fight, war, battle, quarrel, encounter, clash, enmity.

ढंग ḍhaṅg (2.69)

Manner, method, mode, way.
Demeanour.
Tact.

दफ्तर daphtar (2.69)

चींटी chīṇṭī (2.69)

Ant.

मूल्यवान mūlyavān (2.66)

दिलासा dilāsā (2.66)

लड़ाना laṛānā (2.63)

धरना dharnā (2.62)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

भोजन bhōjan (2.59)

Food, victuals, dish of food, meal.

धोखा dhōkhā (2.56)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

अलबेलापन albēlāpan (2.53)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

एकान्त ēkānt (2.53)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

रचना rachnā (2.49)

Composition, artistic creation; structure.
(Bābā) Creation.

हंसाना haṅsānā (2.48)

To cause to laugh, to amuse.

कुम्भकरण kumbhakaraṇ (2.48)

जिस समय jis samay (2.48)

लाभ lābh (2.44)

त्रेता trētā (2.42)

The second of the four ages according the Hindu mythology : the silver age.

सिमरण simraṇ (2.42)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

राज़युक्त rāzyukt (2.38)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

धारण करना dhāraṇ karnā (2.33)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

रुकना ruknā (2.28)

To stop, to halt, to stay, to stagnate, to stand.

विधि vidhi (2.28)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अन्तर्मुखी antarmukhī (2.24)

Introverted.

ज्ञानी gyānī (2.22)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (2.21)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

गति gati (2.20)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

business (2.16)

Business.

विघ्न vighna (2.14)

Interruption, interference, meddling, obstacle, disturbance.

पंछी pañchhī (2.12)

A bird.

अन्य anya (2.10)

Other, another, different; separate.

ज्ञान सागर gyān sāgar (2.10)

Sea or ocean of Gyān, sea or ocean of Knowledge.

आयु āyu (2.08)

ज्ञान gyān (2.07)

Knowledge directly taught by God.

busy (2.06)

Busy.

मालामाल mālāmāl (2.06)

Opulent, very prosperous, immensely rich.

भगाना bhagānā (2.04)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

उत्साह utsāh (2.01)

Enthusiasm, zeal.

खजाना khajānā (1.96)

Treasure.
Treasury, repository.

चक्र, चक्कर chakra, chakkar (1.96)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

परिस्थिति paristhiti (1.95)

Circumstance(s).
(Bābā) External situation, external condition.

तू tū (1.94)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

अगला aglā (1.94)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

पाप pāp (1.90)

revise (1.88)

रोज़ rōz (1.86)

A day.
Everyday, daily.

समर्थ samarth (1.84)

Capable, competent.
Powerful.

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

अखुट akhuṭ (1.83)

Inexhaustible.

note (1.82)

Note.

भरपूर bharpūr (1.78)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

free (1.77)

Free.

powerful (1.75)

Powerful.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

scene (1.73)

Scene.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

जीत jīt (1.70)

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

उड़ना uṛnā (1.64)

To fly.
To fade, to get dim, to vanish.
To explode.

व्यर्थ vyarth (1.63)

Useless, fruitless, futile, ineffective, unprofitable.

गिरना girnā (1.63)

To fall.

शक्तिशाली śhaktiśhālī (1.63)

Who possesses power or strength, powerful, strong.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

बढ़ाना baṛhānā (1.59)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

नशा naśhā (1.57)

Intoxication, drunkenness.

मंज़िल mañzil (1.56)

Destination, stage, storey.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

बसना basnā (1.53)

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

तीव्रगति tīvragati (1.51)

Fast speed.

प्रमाण pramāṇ (1.50)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

course (1.48)

Course.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

जीना jīnā (1.45)

To live, to be alive.

बुद्धि buddhi (1.45)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

minute (1.44)

Minute.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

उमंग umaṅg (1.40)

Aspiration, gusto, zeal.

full (1.39)

Full.

प्रयत्न prayatna (1.38)

भिन्न bhinn (1.37)

Divided, separated, separate.
Distinct, different, other.

स्थूल sthūl (1.34)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

रखाना rakhānā (1.34)

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

जानकी jānkī (1.32)

फल phal (1.31)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

बीच bīch (1.31)

Middle, centre.

साधारण sādhāraṇ (1.30)

Ordinary, simple, common, commonplace, usual, moderate.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

चलाना chalānā (1.29)

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

काम kām (1.25)

Passion, lust.
Desire.

काम kām (1.25)

Work, task, job, employment, performance, function.

सदाकाल sadākāl (1.25)

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

बढ़ना baṛhnā (1.23)

To increase, to multiply, to grow, to progress, to advance.

चारों chārō̃ (1.21)

The four, the whole four, all four.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

विदेश vidēśh (1.19)

Foreign country.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

knowledgeful (1.17)

Knowledgeful.

हार hār (1.16)

हार hār (1.16)

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

attention (1.14)

Attention.

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

तथा tathā (1.13)

And.
So.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

title (1.12)

Title.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

के प्रति kē prati (1.11)

Towards.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

हारना hārnā (1.11)

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

science (1.08)

Science.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

सफलता saphaltā (1.07)

Success, achievement.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

party (1.04)

Party.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

कमी kamī (1.03)

वर्णन varṇan (1.03)

आधा ādhā (1.02)

Half.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

स्थिति sthiti (1.00)

Position, situation, state, condition, stage, phase.

प्रति prati (0.99)

Towards.

नहीं तो nahī̃ tō (0.98)

Otherwise, or else, if not, lest, but for.
No, certainly not.

कई kaī (0.98)

Several, sundry, divers, some, some few.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

चाहे chāhē (0.97)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कर्म karm (0.97)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

लगाना lagānā (0.97)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

सोचना sōchnā (0.94)

To think, to reflect, to ponder over, to consider.

साथ sāth (0.93)

With, together, along with.
Company, association.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

pass (0.91)

To pass.

पास pās (0.91)

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

उतना utnā (0.91)

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

विजय vijay (0.89)

Conquest, victory, triumph.

बार bār (0.88)

Time, occasion.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

पुरुषार्थ puruṣhārth (0.85)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

see (0.84)

See.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

practical (0.83)

Practical.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

लगा lagā (0.83)

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

थोड़ा thōṛā (0.83)

A little, some, meagre, scanty.
Short.

भरना bharnā (0.82)

To fill, to refill.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

अनुसार anusār (0.82)

According to, in conformity with.

जीवन jīvan (0.82)

Life, animation, existence.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कार्य kārya (0.80)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

कल kal (0.78)

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

व va (0.78)

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

अन्त ant (0.76)

End.

अलग alag (0.76)

Different, separate, apart, distinct.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

रहाना rahānā (0.73)

To make stay, to make remain.

सो sō (0.72)

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

और कोई aur kōī (0.71)

Someone else, anyone else.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

सुनाना sunānā (0.69)

To cause to hear, to relate, to read out, to recite, to pronounce.

जितना jitnā (0.69)

As much as, as many, how much, however much.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

देश dēśh (0.67)

Country, land, native home, region, space.

आगे āgē (0.67)

Ahead, in front of, before; in future.

अति ati (0.66)

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सा sā (0.65)

के बाद kē bād (0.65)

After.

जहाँ jahā̃ (0.64)

Where, wherever.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

खुशी khuśhī (0.63)

Joy, delight, happiness.

शक्ति śhakti (0.62)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

लाना lānā (0.60)

तरफ taraph (0.60)

Side, direction.
Towards.

वा vā (0.60)

Or.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

सबको sabkō (0.57)

sab + kō : everything, everyone.

औरों aurō̃ (0.56)

(The) others.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

सेवा sēvā (0.55)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

के आगे kē āgē (0.54)

In front of, ahead of, before.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सोना sōnā (0.53)

To sleep.

कारण kāraṇ (0.53)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

कभी kabhī (0.52)

Sometime, ever.

सिर्फ sirph (0.52)

वहां vahā̃ (0.51)

There.

double (0.51)

Double.

check (0.48)

Check.

खुश khuśh (0.47)

Happy, pleased.
Good.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

याद yād (0.47)

Remembrance, recollection, memory.

जन्मना janamnā (0.46)

To be born.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

स्थान sthān (0.46)

Place, spot, site.

बन ban (0.46)

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

ने nē (0.41)

A postposition denoting the subject (ergative case that is to say with a past participle).

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

दिल dil (0.40)

Heart, courage, spirit, will.

या yā (0.40)

Or, either.

तक tak (0.39)

To, upto, till, until, by.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

अगर agar (0.37)

If, if so be, in case, in the event of.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पहला pahlā (0.35)

कोई भी kōī bhī (0.35)

Anyone, someone, any.

her (0.35)

हर har (0.35)

इतना itnā (0.35)

As much as this, this much; so much, so many.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

हरना harnā (0.34)

दोनों dōnō̃ (0.34)

क्योंकि kyōṅki (0.34)

Because, since.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

चलना chalnā (0.32)

Continue.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

अनुभव anubhav (0.32)

Experience.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मैं maĩ (0.31)

I. (personal pronoun)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

क्यों kyō̃ (0.30)

Why.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सकना saknā (0.28)

To can, to be able to.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

अर्थात् arthāt (0.27)

That is, that is to say, namely (viz.).

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बहुत bahut (0.27)

Many, much.
Very.

आज āj (0.26)

Today.

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

कौन kaun (0.26)

interrogative pronoun. Who

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

दो dō (0.24)

Two, 2.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

स्वयं svayã (0.24)

समय samay (0.23)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

के लिए kē liē (0.21)

For, for the sake of.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

बच्चा bachchā (0.21)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

लगना lagnā (0.18)

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.18)

We.
(rustic form) I.

यही yahī (0.15)

Emphatic form of yah: this very.

सदा sadā (0.15)

Always, perpetually, continually, ever.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

समझना samajhnā (0.12)

To understand.

जब jab (0.12)

(Relative pronoun) When.

कोई kōī (0.11)

Some, any, someone, anyone.

लेना lēnā (0.11)

To take.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सर्व sarv (0.11)

All ; whole, entire, complete.

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बाप bāp (0.09)

Father.

कहना kahnā (0.09)

Say.

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.08)

Opposite, inimical, other, alien, higher.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.08)

To give.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.04)

Now.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.04)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

आप āp (0.02)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सब sab (0.02)

All, entire, whole, total.
Every.
All people, everybody, the whole.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.