बुधवार 23 मार्च 1988 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Father.

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

No.
Not.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To speak, to utter, to pronounce.
To bid.

Heart, courage, spirit, will.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Say.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Always, perpetually, continually, ever.

And.
Else.
Other.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

That (to report indirect speech, example he says that).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Such, of this type.

To give.

Love, affection, amour, amorous relationship.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Sweetheart.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Sometime, ever.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Some, any, someone, anyone.

I. (personal pronoun)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To cause to hear, to relate, to read out, to recite, to pronounce.

Now.

That is, that is to say, namely (viz.).

Father.

Continue.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Number one.

The best, good, excellent, superior.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

The soul, the spirit, the self.

Many, much.
Very.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To sing, to chant.
A song.

Each, every.
Each one, everybody.

To know, to become aware of, to perceive.

To remain, to stay.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To come.

Experience.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To fill, to refill.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Two, 2.

(Relative pronoun) When.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Step, pace, footstep.

Last.

To take.

To understand.

Then, at that time, afterwards, thereupon, therefore, hence.

Ahead, in front of, before; in future.

Emotional experience, inner experience, realisation.

To seek, search for.

The Heart and the Throne.

We.
(rustic form) I.

Story, tale, fable, narrative, religious discourse.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Out.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Love, affection.
Oil, oily substance.

Good.
Well.
All right, well done.
So long.

To increase, to multiply, to grow, to progress, to advance.

To lose one's way, to go astray.
To gad, to meander, to wander about.

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Sight, view, vision, glance.
(Bābā) Vision, look.

By, through, through the medium of, through the agency of, by means of, with.

First.

The world, universe.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

The soul, the spirit.

(superlative) Of all, the most.

Sea, ocean (huge expanse of water of which we cannot see the end).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Connection, relationship.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To sleep.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Time.

Speech, voice.
Saraswati : the goddess of speech.

Emphatic form of yah: this very.

If, if so be, in case, in the event of.

Not manifest, not apparent, imperceptible, indistinct.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Divided, separated, separate.
Distinct, different, other.

On all sides, all around, everywhere.

To echo, resound, reverberate.

On this account, for this reason, hence, therefore.

As much as this, this much; so much, so many.

As long as.
(with negation) until.

To go, to depart, to lose, to flow.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

For, for the sake of.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Happy, pleased.
Good.

Glad tidings, good news.

Anyone, someone, any.

Because, since.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A postposition denoting the subject (ergative case that is to say with a past participle).

Number.

Father, procreator, progenitor.

Subjects, public, people.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Got, obtained; procured, acquired.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

To stop, to halt, to stay, to stagnate, to stand.

Word, term, sound.

Ordinary, simple, common, commonplace, usual, moderate.

To can, to be able to.

Who possesses power or strength, powerful, strong.

To hear, to listen, to pay heed.
Hearing, audition.

Breath, respiration.

Enthroned, installed on the throne.

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

To fly.
To fade, to get dim, to vanish.
To explode.

Foreign country.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The world, universe.

Or, either.

Remembrance, recollection, memory.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Today.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

'not one'. Many, several, various, much, abundant.

Art.

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

Or.
That is.

Someone else, anyone else.

Remembrance of the Father.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

A matter, topic, subject, concern, fact, thing.

Brother.

A devotee.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To be liked.
To be agreeable, to be pleasing, to be appealing.

A burden.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Daughter of Brahmā.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Centre.

Check.

To put in, to pour, to drop, to thrust.

Country, land, native home, region, space.

A god, a deity.

A god, deity, divine being. (does not apply to God)

To become a divinity.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To cause to be given, to cause to be handed over.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Second.
Other, another.
Next.

East.

Gate.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To get.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Boundary.
Limit, bounds, extent.
Bar, obstruction.

To eat up, to swallow up, to gobble up.

Home.

Similar to, like, resembling, as, such as.

Flag, banner, standard, ensign.

As much as, as many, how much, however much.

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Weakness, feebleness ; deficiency ; debility.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

An ear.

interrogative pronoun. Who

After.

In place of, in lieu of, instead of.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

On, upon.
Above.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

100 lākh, 10 000 000.

Black, dark.
Lord Kr̥iṣhṇa.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Low.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Sweet, melodious, pleasant, mellifluous.

Very generous, very munificent.
Very generous person, very munificent person.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Merciful.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Confidence, faith, certainty.

North.

In order, orderly.
According to his rank, his position.

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To reach, to arrive.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Supreme Soul : Śiv and not Brahmā.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Part.

Party.

To pass.

An angel, a divine messenger.

Notwithstanding, even then, in spite of that.

Anew, afresh.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Towards.

Way, path, route, course, passage.

Pity, mercy, compassion.

King, monarch, prince.

Kingdom, rule, reign, polity, the state.

Night.

Result.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Spiritual.

sab + kō : everything, everyone.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Cooperation, collaboration.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Equal, equivalent, similar, alike, identical, tantamount.

To be contained, to enter, to fit, to permeate.

Finished, ended, concluded, terminated, completed.

Near (in place or time), beside, proximate, close by, at hand.

(Causative of samajhnā) To persuade, explain.

Peace, calmness, quiet, tranquillity, quietude, silence.

Success, achievement.

All ; whole, entire, complete.

Who possesses all powers, omnipotent, all-powerful, almighty.

With, together, along with.
Company, association.

Hundred, 100.
Many, numerous.

Second.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Except, but, with the exception (of).

Memory, remembrance.
Books of traditional code of Hindu law.

To think, to reflect, to ponder over, to consider.

Auspicious, good.
The good, well-being.

Sweet.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Complaint, twitting, reproach.

Deprived.
Cheated, deceived, tricked.

To go back, to return, to retire, to recede.

Year.

The inheritance. What our father leaves behind after he leaves.

Present, existing; current.
The present.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Conquering, victorious, triumphant.
A conqueror.

Special, specific, particular, distinctive, characteristic, typical.

Waste.

West.

To remind.

Yād and pyār: remembrance and love, remembrance and affection.

Real, actual.
Accurate.