शनिवार 9 दिसंबर 1989 की अव्यक्त मुरली

A charioteer.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Reasonable, rational, logical.
Appropriate.

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

Fascinating or enchanting into submission or control.

Immersed in deep meditation , absorbed in Yoga.

The first, the foremost.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

According to rule, agreeably to prescribed law.

To cover, shelter, screen, defend, &c.
To catch (a ball, &c.), to intercept.
To parry, guard.
To spread out a cloth to receive grain, &c.
To take upon (oneself), be responsible for.

Chariot, vehicle (of a god).

Thought or dream.

First.

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.

Free from spot, spotless, stainless, unsullied.

To follow the Father (there is no article in hindi).

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Opinion, view. Doctrine (which contains the author's opinions).

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Entry, admission, access, inlet.
Gate, entrance.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Follow.

Condition of being loved, state of being loved.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Checking.

Inhabitant of Bhārat.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Yōgī to become a subject (as opposed to rājyōgī yōgī to become a king).

Natural.

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

To cause to sleep.
To lull to sleep.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Who considers himself the soul.

Part, portion, share, division.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Unity.

Dependent.
Subordinate, subject to the authority of.
Under.

In place.

(it) Means, that is.

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

The unlimited Father.

War, warfare, battle, fight, fighting, combat, hostilities.

Jealousy.

Dissatisfied, discontented, displeased.

Habit.

To feed.

Fast.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

To stop, to halt, to stay, to stagnate, to stand.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Or.
That is.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Teacher.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Lottery.

Foreigner.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Speech, address.

At this time, now.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Dependent, subservient, under another's control.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Number one.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

One who practices yōg to become a rājā (king).

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Emotional experience, inner experience, realisation.

Body.

Way, path, route, course, road, track, passage, outlet.

Subjects, public, people.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

End.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Speed, pace.

Scene.

Night.

The aim, object, objective, target, goal.
Indicated, implied.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Near (in place or time), beside, proximate, close by, at hand.

To learn.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Zone.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Satisfied, gratified, content.

Final.

Deprived.
Cheated, deceived, tricked.

A call, summons, invocation, citation.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Lucky.

Someone, anyone, any.

Earnings.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Power.

Inanimate, immovable, inert.
Idiot, stupid.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To stud, to inlay, to fix, to set, to mount, to put in.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Number.

'not so', Do not believe.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Last.

Love, affection, amour, amorous relationship.

Picture, painting, illustration, figure, photo.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Intoxication, drunkenness.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To be born.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Birth, origin, genesis.
Life, existence.

Future; what has yet to be, what will be, the future.

To lose, to waste, to squander.

To earn, to acquire, to get.
To accumulate, to save.

To forget.

A dream.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Someone else, anyone else.

To fly.
To fade, to get dim, to vanish.
To explode.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Effort, endeavour.

Everything, all.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Happiness, pleasure, comfort, felicity, contentment.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Useless, fruitless, futile, ineffective, unprofitable.

Indestructible, imperishable, everlasting, immortal, entire.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To sleep.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

On, upon.
Above.

Ordinary, simple, common, commonplace, usual, moderate.

(Interrogative pronominal adverb) How far, how long, to what degree.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Responsibility, obligation.

Double.

Short term.

Knowledge.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To emerge.

Check.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Subtle.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Anything, whatsoever, anything at all.

(One) who practices yōg.

Secular, earthly, worldly, mundane.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Mental, born of the mind.
Mentally, through the mind.

Busy.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Position, situation, state, condition, stage, phase.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Hurry, haste.
Quickly, urgently, immediately.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To reach, to arrive.

Courage, boldness.

Interruption, interference, meddling, obstacle, disturbance.

Joy, delight, happiness.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Notwithstanding, even then, in spite of that.

Different, separate, apart, distinct.

To increase, to multiply, to grow, to progress, to advance.

I. (personal pronoun)

In.

Ahead, in front of, before; in future.

Got, obtained; procured, acquired.

Chance.

'not one'. Many, several, various, much, abundant.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To think, to reflect, to ponder over, to consider.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Foreign, alien, exotic.
A foreigner, foreign national.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Sometime, ever.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Where, wherever.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Group.

Family, household.

The three, all three.

The best, good, excellent, superior.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Why.

'who has, carries, or supports the service'. Server, servant.

Aspiration, gusto, zeal.

Memory, remembrance.
Books of traditional code of Hindu law.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

(emphatic form of vah) That very, that very one.

Attention.

sab + kō : everything, everyone.

Towards.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Second.

Similar, identical, equal to the Father.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To hear, to listen, to pay heed.
Hearing, audition.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

(superlative) Of all, the most.

Word, term, sound.

Remembrance, recollection, memory.

To sing, to chant.
A song.

Situated, located, placed.
Circumstanced.

Fortune, fate, luck, destiny.

Manner, way.

Certainly, undoubtedly, positively, without fail.

Towards.

All, the whole, whole, entire, complete, universal.

Several, sundry, divers, some, some few.

To, upto, till, until, by.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Happy, pleased.
Good.

Emphatic form of yah: this very.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Labour, hard work, toil.
Industry, application.
Exercise.

Heart, courage, spirit, will.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Interrogative adjective and pronoun : which.

Or.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Because, since.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To cause to hear, to relate, to read out, to recite, to pronounce.

Equal, equivalent, similar, alike, identical, tantamount.

Love, affection.
Oil, oily substance.

Then, at that time, afterwards, thereupon, therefore, hence.

Anyone, someone, any.

Interrogative pronominal adverb : Where ?

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To (treat as one's) own.
To adopt.
To appropriate.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

There.

A postposition denoting the subject (ergative case that is to say with a past participle).

Yād and pyār: remembrance and love, remembrance and affection.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Or, either.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

That is, that is to say, namely (viz.).

Then, again, afterwards, thereafter, in future, a second time.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Here, hither, in/at this place.

A little, some, meagre, scanty.
Short.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

All ; whole, entire, complete.

To can, to be able to.

We.
(rustic form) I.

Second.
Other, another.
Next.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

As much as this, this much; so much, so many.

To turn.
To wander, to ramble, to walk about, to go round.

On this account, for this reason, hence, therefore.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To speak, to utter, to pronounce.
To bid.

interrogative pronoun. Who

To put, to place, to keep, to possess, to have, to employ, to appoint.

Two, 2.

To know, to become aware of, to perceive.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Many, much.
Very.

Each, every.
Each one, everybody.

As much as, as many, how much, however much.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

By, through, through the medium of, through the agency of, by means of, with.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(Relative pronoun) When.

Continue.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Experience.

Always, perpetually, continually, ever.

If, if so be, in case, in the event of.

The soul, the spirit, the self.

A matter, topic, subject, concern, fact, thing.

Father.

Today.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Some, any, someone, anyone.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Special, specific, particular, distinctive, characteristic, typical.

To go, to depart, to lose, to flow.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Say.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

For, for the sake of.

To understand.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To take.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Similar to, like, resembling, as, such as.

Good.
Well.
All right, well done.
So long.

To give.

To come.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Such, of this type.

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)