रविवार 25 मार्च 1990 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

Inclusive emphatic particle: too, also, even.

No.
Not.

The letter K of our alphabet (used as an initial in acronyms).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Father.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To remain, to stay.

Emphatic particle with a sense of exclusion : only.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

That (to report indirect speech, example he says that).

To come.

Many, much.
Very.

Good.
Well.
All right, well done.
So long.

To give.

Heart, courage, spirit, will.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Always, perpetually, continually, ever.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

On this account, for this reason, hence, therefore.

Say.

Some, any, someone, anyone.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

The soul, the spirit, the self.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

If, if so be, in case, in the event of.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Such, of this type.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Sometime, ever.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Treasure.
Treasury, repository.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Year.

Special, specific, particular, distinctive, characteristic, typical.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Second.
Other, another.
Next.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Wealth, riches, money.

Joy, delight, happiness.

Because, since.

To take.

Holiness, sanctity, purity.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

A matter, topic, subject, concern, fact, thing.

To go, to depart, to lose, to flow.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Programme.
(Bābā) Event.

To put, to place, to keep, to possess, to have, to employ, to appoint.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

To understand.

Certainly, undoubtedly, positively, without fail.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Enthusiasm, zeal.

Experience.

Group.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

That is, that is to say, namely (viz.).

A certificate.

By, through, through the medium of, through the agency of, by means of, with.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

We.
(rustic form) I.

Mental, born of the mind.
Mentally, through the mind.

Number one.

'who has, carries, or supports the service'. Server, servant.

Will.

Attention.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Several, sundry, divers, some, some few.

For, for the sake of.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To can, to be able to.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Through speech.

To (treat as one's) own.
To adopt.
To appropriate.

Time, occasion.

Continue.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

The three, all three.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To increase, to multiply, to grow, to progress, to advance.

Small, little, short, young, petty, subordinate, junior, insignificant.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Step, pace, footstep.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Throught the deed.

I. (personal pronoun)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Manner, way.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Colleague, co-worker.
Co-operating.
Co-operative.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

All ; whole, entire, complete.

Place, spot, site.

Happiness, pleasure, comfort, felicity, contentment.

To, upto, till, until, by.

Or.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Or, either.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

According to power or ability or means; to the best of (one's) ability, as far as possible.

'not so', Do not believe.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Busy.

Two, 2.

Energy.

Similar to, like, resembling, as, such as.

As much as, as many, how much, however much.

interrogative pronoun. Who

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Expenditure, expense, cost, outlay.

Happy, pleased.
Good.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Got, obtained; procured, acquired.

Progress.

Result.

Spiritual.

Near (in place or time), beside, proximate, close by, at hand.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Success, achievement.

To sleep.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

'not one'. Many, several, various, much, abundant.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Necessity, need, requirement.

The best, the finest.
Seated aloft, occupying the chief seat.
Occupier of the chief seat, president, chairman.
The chief seat.

Middle, centre.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Glitter, brilliance, splendour, flash, gleam.

Chance.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Prayer.
Blessing.

Economy.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Guarantee.

Each, every.
Each one, everybody.

Where, wherever.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Mother.

Meat, flesh.

Month.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Liking, choice, taste, preference.
Approval.
Approved, liked.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Cooperation, collaboration.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

The Giver of Happiness.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

Side, direction.
Towards.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Third.

Aspiration, gusto, zeal.

Verify.

Foreign, alien, exotic.
A foreigner, foreign national.

Emphatic form of yah: this very.

Ahead, in front of, before; in future.

Today.

Different, separate, apart, distinct.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Emotional experience, inner experience, realisation.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Balance.

Gentle, noble, good.
Well-being; good.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Face, countenance, mask, front.

Country, land, native home, region, space.

Feature.

Fresh.

Commotion, hustle.
Agitation, movement.

Courage, boldness.

Clever, wise, intelligent, careful.

As much as this, this much; so much, so many.

To shine, glare, glitter, glisten, sparkle, flash.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Natural.

A postposition denoting the subject (ergative case that is to say with a past participle).

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Number.

One.

To pass.

Anew, afresh.

Power.

Progress, development.

Towards.

Love, affection, amour, amorous relationship.

Who possesses power or strength, powerful, strong.

(Causative of samajhnā) To persuade, explain.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Body.

With, together, along with.
Company, association.

Service place.

Love, affection.
Oil, oily substance.

Stage.
(Bābā) State, condition.

Position, situation, state, condition, stage, phase.

Happy, contented.

To fly.
To fade, to get dim, to vanish.
To explode.

Use.

Genitive case of vah : of him, of her, of that, his, her.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Foreign country.

Win.

Remembrance, recollection, memory.

Etcetera.
Beginning.
Early, initial, primordial.

According to, in conformity with.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

Even if, even though.

Inhabitant of Bhārat.

Blessing.

To speak, to utter, to pronounce.
To bid.

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

Vogue.
Usage, custom.
Conduct.

Four.

Card.

On all sides, all around, everywhere.

Centre.

Theft, burglary, pilferage.

The brain, mind intellect; conceit.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Easy.

Foundation.

Full.

Gift.

Golden.

Knowledge directly taught by God.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Thousand, 1000.

In.

To wake up, to awaken.

To know, to become aware of, to perceive.

Interrogative pronominal adverb : Where ?

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

After.

Towards.

To lose, to squander.

Anyone, someone, any.

One thing or another.

A hundred thousand, 100 000.

The aim, object, objective, target, goal.
Indicated, implied.

Last.

Limit.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Master.

Congratulations. Best wishes.

Seal, stamp.
A gold coin.

Difficult, hard, intricate.
Difficulty, hardship.

Novelty, newness, freshness.

Eye.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To reach, to arrive.

Family, household.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Petition, complaint, supplication for help or justice.

Subjects, public, people.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Refresh.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(genitive case of sab) Of everyone.

(superlative) Of all, the most.

A year.

Equal, equivalent, similar, alike, identical, tantamount.

The end, conclusion, termination.
Completion.

Message.

Peace, calmness, quiet, tranquillity, quietude, silence.

Careful, alert, cautious, attentive.

Science.

A lover.
Loving, affectionate.

To think, to reflect, to ponder over, to consider.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Subtle.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Teacher.

Tension.

Weariness, fatigue, tiredness; exhaustion.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Too much.

Underline.

There.

Speech, voice.
Saraswati : the goddess of speech.

Heir, successor, legatee.

Present, existing; current.
The present.

Conquering, victorious, triumphant.
A conqueror.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

The world, universe.

Waste.

West.

Here, hither, in/at this place.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Nowadays, these days.

Inexhaustible.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

In, inside, within.

End.

Introverted.

Or.
That is.

Spiritual.
Pertaining to self: the soul.

(The) others.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Not manifest, not apparent, imperceptible, indistinct.

Father.

Later, subsequently.

Ready made, finished, complete, perfect, entire.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Running about, strenuous effort.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

To fill, to refill.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Speech, address.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To forget.

Entirely, completely, totally, wholly, universally, altogether.

Burden, load.

To bore.

To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

To go up, to ascend, to climb, to rise, to increase.

The four, the whole four, all four.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

Check.

To hide, to lurk.
To set.
To be covered.

Young and old.

Picture, painting, illustration, figure, photo.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To be afraid, be frightened, be daunted, to fear, dread.

Mirror, looking glass.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

December.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Inculcation of the knowledge and virtues of the Supreme in our practical life.

The earth, globe.
Earth, soil, land, ground.
A beam.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

Pleasing to the heart, satisfactory or pleasing to the mind, pleasing, desirable, agreeable.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Sorrow, unhappiness, suffering, grief, distress.

Duty.

Collected, accumulated, gathered.

Extra.

Eye.

Difference, distinction, distance.

Footstep.

Full force.

To sing, to chant.
A song.

A watch, time-piece.
Moment.
An hour.

Hidden, secret, latent, confidential.

Yes (polite), Yes Sir, yes Madam.

Light, cheap, thin, faint.

Harm, loss, damage.

Sign, signal, hint, indication, gesture.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

Hurry, haste.
Quickly, urgently, immediately.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Birth, origin, genesis.
Life, existence.

January.

Necessity, importance.
Need, requirement.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Light, flame, lustre.
Vision.

(superlative of kam) At the very least.

To earn, to acquire, to get.
To accumulate, to save.

Interrogative adjective and pronoun : which.

In front of, ahead of, before.

In place of, in lieu of, instead of.

Fragrance, perfume, odour.

A book.

Knowledge.

Knowledgeful.

Someone, anyone, any.

Field, ground, range, region, area.

Why.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Long, lengthy, tall.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Majority.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Thought, word and deed.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

March.

Mark.

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

Meeting.

A guest.

Labour, hard work, toil.
Industry, application.
Exercise.

Merciful.

Love, affection, fondness.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

Intoxication, drunkenness.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

New.

Below, under, beneath, at the bottom, down, below.

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

Invitation.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Study, education, learning.

To teach, to instruct, to educate.

To read, to study, to recite.

Percentage.

Notwithstanding, even then, in spite of that.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Plan.

Point.

Master, lord, ruler.
God.

Exhibition.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To make stay, to make remain.

'the king's darling'. Beloved prince.

Queen, beloved.

Night.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Interest, liking, taste, relish, fancy.

(suffix) Having the form of, of the shape of, similar to.

Everything, all.

Word, term, sound.

sab + kō : everything, everyone.

Sea, ocean (huge expanse of water of which we cannot see the end).

Salvation.

Finished, ended, concluded, terminated, completed.

Dedication, surrender.

Connection, relationship.

Whole, entire, complete, perfect.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Complete satisfaction, contentment, gratification.

Successful, effective, fruitful.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

In the early morning, at dawn, early, soon.

Second.

Service centre.

Short.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To remind.

A loveful friendly get-together.

The best, good, excellent, superior.

Establishment.
(in particular) The establishment of the new world.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Sweet.

Sweet silence, lovely silence.

Body, mind and money.

And.
So.

Right, correct, exact, proper, true.
All right; precisely, accurately.

A bit, a little.

Time.

To.

Too.

Touch.

Train.

Trial.

Two.

Complaint, twitting, reproach.

High, lofty, tall, raised, elevated, exalted, eminent.

On, upon, above, upward, over.

To raise.
To get up.
To be rented out.
To pass away, to expire.

(emphatic form of vah) That very, that very one.

Value.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

The inheritance. What our father leaves behind after he leaves.

Homeland, native country.

Conquest, victory, triumph.

Way.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Yād and pyār: remembrance and love, remembrance and affection.

Real, actual.
Accurate.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).