शनिवार 31 मार्च 1990 की अव्यक्त मुरली
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
इस क्रम के बारे में
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
To be.
To happen, to occur.
To exist.
To be born.
का kā (174)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
To do.
Also used after a transitive English verb to conjugate.
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
Key.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Inclusive emphatic particle: too, also, even.
No.
Not.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
And.
Else.
Other.
K (54)
The letter K of our alphabet (used as an initial in acronyms).
Father.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
To come.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
To remain, to stay.
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
Emphatic particle with a sense of exclusion : only.
Always, perpetually, continually, ever.
The soul, the spirit, the self.
That (to report indirect speech, example he says that).
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Say.
Pity, mercy, compassion.
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
To give.
Merciful.
Good.
Well.
All right, well done.
So long.
On this account, for this reason, hence, therefore.
All, entire, whole, total.
Every.
All people, everybody, the whole.
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
Some, any, someone, anyone.
Heart, courage, spirit, will.
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Now.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
For, for the sake of.
A matter, topic, subject, concern, fact, thing.
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Emphatic particle at the end of the sentence: no?, isn't it?
No.
Or.
Many, much.
Very.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Opposite, inimical, other, alien, higher.
Love, affection, amour, amorous relationship.
Second.
Other, another.
Next.
To know, to become aware of, to perceive.
(Relative pronoun) When.
Sometime, ever.
To take.
To understand.
If, if so be, in case, in the event of.
Such, of this type.
Experience.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Continue.
To go, to depart, to lose, to flow.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
Difficult, hard, intricate.
Difficulty, hardship.
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
The best, good, excellent, superior.
The world, universe.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
On, upon.
Above.
Then, again, afterwards, thereafter, in future, a second time.
To turn.
To wander, to ramble, to walk about, to go round.
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Ahead, in front of, before; in future.
By, through, through the medium of, through the agency of, by means of, with.
interrogative pronoun. Who
(interrogative) How much, how many.
(exclamative) So, so much, so many.
I. (personal pronoun)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Cooperation, collaboration.
The three, all three.
Or, either.
That is, that is to say, namely (viz.).
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
Protection, shelter, patronage.
We.
(rustic form) I.
Several, sundry, divers, some, some few.
Because, since.
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Near (in place or time), beside, proximate, close by, at hand.
To cause to hear, to relate, to read out, to recite, to pronounce.
On, upon, above, upward, over.
Necessity, need, requirement.
Out, outside, exterior, beyond, away.
A foreign land.
Limitless, unlimited, unbounded.
Excessive, too, too much.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
Similar to, like, resembling, as, such as.
Joy, delight, happiness.
Anyone, someone, any.
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
To put, to place, to keep, to possess, to have, to employ, to appoint.
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
To can, to be able to.
Then, at that time, afterwards, thereupon, therefore, hence.
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
Genitive case of vah : of him, of her, of that, his, her.
Emphatic form of yah: this very.
Real, actual.
Accurate.
Ignorant.
(The) others.
Fortune, fate, luck, destiny.
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
Chance.
To be afraid, be frightened, be daunted, to fear, dread.
Hatred, scorn, abhorrence, loathing.
To be born.
Birth, origin, genesis.
Life, existence.
Falsehood, lie, untruth.
False, untrue, incorrect.
Interrogative pronominal adverb : Where ?
Last.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
A postposition denoting the subject (ergative case that is to say with a past participle).
Family, household.
Got, obtained; procured, acquired.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
Connection, relationship.
Complete satisfaction, contentment, gratification.
All ; whole, entire, complete.
With, together, along with.
Company, association.
'who has, carries, or supports the service'. Server, servant.
Memory, remembrance.
Books of traditional code of Hindu law.
You (between equals).
Today.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
A devotee.
Gentle, noble, good.
Well-being; good.
To speak, to utter, to pronounce.
To bid.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Country, land, native home, region, space.
Fail.
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
Knowledge directly taught by God.
Life, animation, existence.
Weakness, feebleness ; deficiency ; debility.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Towards.
Intoxication, drunkenness.
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Liking, choice, taste, preference.
Approval.
Approved, liked.
To pass.
Anew, afresh.
To thread, to string, to needle.
(Bābā) To string, to be threaded.
Point.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
To remind.
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
Side, direction.
Towards.
A little, some, meagre, scanty.
Short.
There.
Special, specific, particular, distinctive, characteristic, typical.
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
Way.
Responsibility, obligation.
Experienced, veteran, seasoned.
To increase, to multiply, to grow, to progress, to advance.
Brother and sister.
Sentiment, feeling, emotion.
A certificate.
Check.
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
To cause to be given, to cause to be handed over.
Advantage, gain, profit, benefit, utility, use, good result.
Follow.
To sing, to chant.
A song.
Anger, rage, fury.
Each, every.
Each one, everybody.
Jealousy.
As much as this, this much; so much, so many.
To swing, to oscillate, to dangle.
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Happy, pleased.
Good.
Bank, shore, edge, border, verge.
Corner.
A line, lineament.
A streak, stripe.
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
Labour, hard work, toil.
Industry, application.
Exercise.
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
Notwithstanding, even then, in spite of that.
Father, procreator, progenitor.
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Towards.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
Result.
Right.
True, genuine, real.
Truthful, sincere, loyal, faithful.
Colleague, co-worker.
Co-operating.
Co-operative.
Message.
Education, instruction, teaching.
Moral.
Love, affection.
Oil, oily substance.
A lover.
Loving, affectionate.
To think, to reflect, to ponder over, to consider.
To hear, to listen, to pay heed.
Hearing, audition.
To fly.
To fade, to get dim, to vanish.
To explode.
Speech, voice.
Saraswati : the goddess of speech.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
The inheritance. What our father leaves behind after he leaves.
Present, existing; current.
The present.
Half.
'not so', Do not believe.
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
Short term.
Among themselves, with each other or one another, together, mutually, in common, in concert.
Hope, expectation.
Wish, desire.
To get stuck up, to be held up.
Indestructible, imperishable, everlasting, immortal, entire.
Not manifest, not apparent, imperceptible, indistinct.
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
Limitless, unlimited, unbounded.
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
Vogue.
Usage, custom.
Conduct.
On all sides, all around, everywhere.
Face, countenance, mask, front.
Small, little, short, young, petty, subordinate, junior, insignificant.
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
Double.
Prayer.
Blessing.
Sorrow, unhappiness, suffering, grief, distress.
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
One another.
Ever-ready.
Fast.
Foundation.
Mistake, error, fault.
Group.
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
At this time, now.
Adored, favoured, favourite.
Where, wherever.
Collected, deposited.
Deposit, credit, accumulation, sum-total.
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
As much as, as many, how much, however much.
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
Interrogative adjective and pronoun : which.
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
Treasure.
Treasury, repository.
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
Knowledge.
Attachment, love, affection.
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
The aim, object, objective, target, goal.
Indicated, implied.
Full of love, loving.
Low.
Majority.
Known.
Evident, apparent.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
Opinion, view. Doctrine (which contains the author's opinions).
(used with the imperative only), Do not, don't.
A guest.
Congratulations. Best wishes.
Naughty, mischievous, roguish.
(Bābā) Who does not behave well.
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
Loss, damage, harm, disadvantage.
One.
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
To reach, to arrive.
Study, education, learning.
To teach, to instruct, to educate.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Planning.
Progress, development.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.
Spiritual.
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
sab + kō : everything, everyone.
(superlative) Of all, the most.
With, together with, along with, accompanied by.
Salvation.
Equal, equivalent, similar, alike, identical, tantamount.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified, content.
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
Teacher, instructor.
Except, but, with the exception (of).
Source of income.
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
Place, spot, site.
Position, situation, state, condition, stage, phase.
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
The.
(emphatic form of vah) That very, that very one.
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
Foreign, alien, exotic.
A foreigner, foreign national.
Conquering, victorious, triumphant.
A conqueror.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
Win.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Certainly, undoubtedly, positively, without fail.
All of a sudden, suddenly, unexpectedly.
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
Etcetera.
Beginning.
Early, initial, primordial.
Attraction, charm, allurement.
Single, lonely, lonesome, solitary.
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
America.
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
To (treat as one's) own.
To adopt.
To appropriate.
Effect.
Influence, impression.
Or.
That is.
Someone else, anyone else.
Australia.
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
But if.., but, nevertheless.
Remaining, left over, remainder, balance, arrears, subtraction.
Balance.
To be tied; to be fastened; to be bound; to be restricted.
Similar, identical, equal to the Father.
Time, occasion.
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
Inhabitant of Bhārat.
To fill, to refill.
Future; what has yet to be, what will be, the future.
Divided, separated, separate.
Distinct, different, other.
To forget.
Entirely, completely, totally, wholly, universally, altogether.
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
To sow, to plant.
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
Centre.
To leave.
To abandon.
To release.
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
To cross.
Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.
Pity, mercy, compassion.
Delhi (the capital of India).
Threshold.
Delay, lag.
A god, a deity.
A god, deity, divine being. (does not apply to God)
Wealth, riches, money.
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
The brain, mind intellect; conceit.
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Two, 2.
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
Difference, distinction, distance.
To fix.
Full.
Full stop.
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
Golden.
Meritorious, virtuous, possessing good qualities, excellent, perfect.
The path of Gyān, the path of Knowledge.
To laugh, to deride, to ridicule, to joke.
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
To raise your hand.
To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.
Courage, boldness.
Clever, wise, intelligent, careful.
Wish, desire, will.
In.
Hurry, haste.
Quickly, urgently, immediately.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
A swing.
A cradle.
Whatever, whatsoever, anything.
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
Step, pace, footstep.
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Earnings.
To earn, to acquire, to get.
To accumulate, to save.
Weak, feeble, ineffectual.
Throught the deed.
Yōgī in action. One who remembers God while acting.
In place of, in lieu of, instead of.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
To open.
To be uncovered.
To be untied.
To start.
To clear.
Pleasant, pleasant-looking, good-looking.
Defalcation, perfidy, breach of trust.
Knowledgeful.
A tribe, community, sect.
A family, house, lineage.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
A man, a human being.
Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.
Master.
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
A large concourse of people for religious or commercial purposes, a fair.
Sweet, pleasant.
Sweetmeat, jaggery.
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
Name.
Novelty, newness, freshness.
Scene, view, spectacle, sight.
Up and down.
One above and the other below.
Upside-down, topsy-turvy.
One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.
Number one.
Of.
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
Side, direction.
Original.
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
Feather.
Wing, pinion.
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
Supreme Soul : Śiv and not Brahmā.
Bothered, worried, troubled, harassed.
Botheration, worry, trouble, harassment.
Past.
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
Pride.
Sparkle of happiness.
Intoxication.
Manner, way.
Pleased, happy, cheerful, delighted, glad.
To enquire, to ask, to investigate, to interrogate, to question.
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
A thin cake of meal fried in ghī or oil.
To make stay, to make remain.
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
Conversation of the soul with the soul or the supreme Soul.
To stop, to halt, to stay, to stagnate, to stand.
Ordinary, simple, common, commonplace, usual, moderate.
Safe.
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
To be contained, to enter, to fit, to permeate.
Finished, ended, concluded, terminated, completed.
Problem.
(Causative of samajhnā) To persuade, explain.
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
The good spiritual guide, the true spiritual guide, God.
Punishment, penalty.
To train, to teach, to instruct, to school.
To sleep.
Source.
Creation.
The world.
Situated, located, placed.
Circumstanced.
Auspicious, good.
The good, well-being.
Happiness, pleasure, comfort, felicity, contentment.
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
A dream.
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
To, upto, till, until, by.
Body.
And.
So.
Teacher.
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
Right, correct, exact, proper, true.
All right; precisely, accurately.
Some, somewhat, a little.
Time.
Title.
Fast speed.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
Aspiration, gusto, zeal.
Enthusiasm and joy.
Pleasure.
Gusto and happiness.
The most elevated, the loftiest, the highest, the most eminent.
Use.
Enthusiasm, zeal.
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
Detached.
A recluse, one who is not attached to worldly affairs.
(Attitude of) renunciation, detachment (from worldly affairs).
The bestower of blessing, the one who grants a favor, a wish.
Variety.
Year.
Article, thing, object, substance, material, content.
Action or plot of a drama.
Foreign country.
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Useless, fruitless, futile, ineffective, unprofitable.
(suffix) In the direction or orientation of.
In the manner of.
In the matter of; with regard to.
One at a time, or one thing at a time.
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
A pair, couple; both, the two.