मंगलवार 31 अक्टूबर 2006 की अव्यक्त मुरली

Sometime.
Sometimes.

A mosquito, a gnat, a midge.

To embrace, to hug.

Opposition.

Call of the time: need of the moment.

Out.

English.

Something.

Addition.

Culture.

Too late.

The whole, complete, undivided, indivisible.

To refine.

Africa (a continent).

(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

The back, the loins, the back part (of anything).
Backing, support, aid.

Comparison.
To be weighed.
To be bent upon.

A rule, regulation, law, ordinance.
Regularity.

Treasurer of Brahma Kumaris since its inception Dadi (Elder sister) Ishu was one of the original gems of the Brahma Kumaris. Dadi joined the organisation at a very young age. Dadi Ishu’s honesty, faithfulness, simplicity and integrity was spotted by Brahma Baba due to which Dadi was given the responsibility of handling the correspondence and more importantly the finances of the institution.
Dadi Ishu was the right-hand of Dadi Prakashmani, the then Chief Administrator of the Brahma Kumaris and travelled with her throughout India and abroad spreading the Godly message.
Dadi Ishu served as the Joint-Chief and Treasurer of the organisation during her life-time.
Dadi Ishu was a silent effort maker both in spiritual and literal sense of the word and was a self effacing serviceable instrument of the Almighty. Dadi Ishu despite being reserved was very jolly at heart and had a childish innocence.
Dadi Ishu attained her angelic stage on 06th May, 2021 and continues to inspire the new generation.

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

Organised; integrated.

(The one) who is always generous.

American.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

Mind.

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

Free from obstacles.

Position.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Tension.

To cause to wear, to cause to put on, to clothe.

Peace.

To grind, to pound, to powder, to mill.

A certificate.

One.

Doctor.

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

Bugle.

Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.

Actor.

Of.

Very generous, very munificent.
Very generous person, very munificent person.

Problem.

All of a sudden, suddenly, unexpectedly.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Prayer.
Blessing.

January.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

To be.

Each other, one another.
Fellowship, kindred.

Advice.
Consultation.

Programme.
(Bābā) Event.

An embrace, hug.

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

To pass with honour.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

Customs and practices.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Board.

Congratulations. Best wishes.

Writing; document.

Yoga practitioner, female yogi.

Love, affection, fondness.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Wealth.

Delhi (the capital of India).
Threshold.

Novelty, newness, freshness.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Spiritual.
Pertaining to self: the soul.

Immersed in deep meditation , absorbed in Yoga.

Harm, loss, damage.

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

Be immortal.

The richest in the world.

(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

To make up.
Makeup.

Plain.

Plane.

Finger, finger's breadth.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Pity, compassion, mercy.

Inexhaustible.

Sandalwood, sandal.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Healthy.

Vision on others.

Tree, shrub.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

America.

Drizzling.
(onomat.) patter-patter (as rain).
With a pattering sound.

Experienced, veteran, seasoned.

Love, affection, attachment.

To train, to teach, to instruct, to school.

Address.

Brother.

Advantage, gain, profit, benefit, utility, use, good result.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Pity, mercy, compassion.

To echo, resound, reverberate.

Health.

Call of the time: need of the moment.

Bombay.

A year.

Successful, effective, fruitful.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

A god, a deity.

Supreme Soul : Śiv and not Brahmā.

To train, to teach, to instruct, to school.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

The letter A of our alphabet; used for acronyms.
a.

Late.

Planning.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Gujarat, state of India.

To learn.

News; information.

Country, land, native home, region, space.

Line.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

A quadrillion times (1,000,000,000,000,000 times).

To fly.
To fade, to get dim, to vanish.
To explode.

To put out, extinguish, allay, quench, relieve, satisfy.

Ruling power.

Illness, sickness, disease, ailment.

To seek, search for.

Treasure.
Treasury, repository.

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

Ready.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Bank.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Idol, statue, image.

Switch.

In advance.

Meeting.

Conqueror of the world, conqueror of the universe.

A magnet.

Hurry, haste.
Quickly, urgently, immediately.

A race, run, running.

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

To go up, to ascend, to climb, to rise, to increase.

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

Immovable, immobile, stationary, motionless, still, firm.

Minute.

Group.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Message.

Plan.

Pain, ache, affliction.

Opinion, view. Doctrine (which contains the author's opinions).

Congratulations, felicitations, greetings.

Feeling.

To lie, to lie down, to repose, to recline.

Sad, dejected, gloomy.

Limitless, unlimited, unbounded.

Time.

To wake up, to awaken.

Hand.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

Training.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Controlling power.

Foreign country.

Through speech.

Eye.

Mental, born of the mind.
Mentally, through the mind.

Golden.

Introduction, acquaintance, familiarity.

Subtle homeland.

Sweet, pleasant.
Sweetmeat, jaggery.

Pleasure, relish, savour, taste, flavour, fun, jollity.

The atmosphere.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Foreign, alien, exotic.
A foreigner, foreign national.

Special.

Farewell, sending off, departure.
Present made at the time of departure.

To run, to run about, to rush.

Work, labour, business, affairs, dealings, transactions.

A lover.
Loving, affectionate.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Subject.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Love, affection, amour, amorous relationship.

Circumstance(s).
(Bābā) External situation, external condition.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

Interest, liking, taste, relish, fancy.

Hospital.

Shoulder.
(Bābā) Head.

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

Feather.
Wing, pinion.

Unselfish, selfless.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Month.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Meat, flesh.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Control.

An ear.

Anything, whatsoever, anything at all.

Commotion, hustle.
Agitation, movement.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

A dream.

Ever-ready.

To cry, to shout, to squeak.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Welfare.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Love, affection.
Oil, oily substance.

Underline.

Double.

Success, achievement.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

Delay, lag.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Master, lord, ruler.
God.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Mother.

To forget.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

See.

The.

Weariness, fatigue, tiredness; exhaustion.

The letter U of our alphabet; used for acronyms.

A ray (of light), beam, sunbeam, moonbeam.

Labour, hard work, toil.
Industry, application.
Exercise.

Majority.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

To shake, to jolt.
To swing.

Expenditure, expense, cost, outlay.

To free.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Face, countenance, mask, front.

Waste.

West.

To reach, to arrive.

Difficult, hard, intricate.
Difficulty, hardship.

Helper, supporter, assistant.

Student.

(superlative of kam) At the very least.

Final.

To pass.

Extra.

Point.

Percentage.

sab + kō : everything, everyone.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Bell, gong, clock, hour.

Practice.

Family, household.

To live, to be alive.

To enquire, to ask, to investigate, to interrogate, to question.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Knowledge directly taught by God.

Foreign.
Abroad.

The neck, the front part of the neck, throat, gullet.
Voice.

To raise your hand.

Sea, ocean (huge expanse of water of which we cannot see the end).

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Throught the deed.

(genitive case of sab) Of everyone.

Chance.

Address, whereabouts, information, knowledge.

Direction.

To smile, grin, smirk, simper.
(Bābā) To smile.

Heart, courage, spirit, will.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Interrogative adverb: When? At what time ?

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Beginning, commencement.

With, together with, along with, accompanied by.

Army, the military.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Number.

Foreigner.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

An angel, a divine messenger.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To increase, to multiply, to grow, to progress, to advance.

Happy, pleased.
Good.

Colleague, co-worker.
Co-operating.
Co-operative.

Rest, comfort, relief.

Interruption, interference, meddling, obstacle, disturbance.

Connection.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Merciful.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Standing, erect, upright, straight, vertical, steep, stationary.

Gentle, noble, good.
Well-being; good.

On all sides, all around, everywhere.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Last, final, ultimate, concluding, conclusive.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Speech, address.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Low.

Hall.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Second.

A large concourse of people for religious or commercial purposes, a fair.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

At this time, now.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Change.

To raise.
To get up.
To be rented out.
To pass away, to expire.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Way.

Practical.

Cooperation, collaboration.

A thin cake of meal fried in ghī or oil.

To call, to convene, to summon, to send for, to invite.

Foot, leg.

Different, separate, apart, distinct.

Number one.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Hope, expectation.
Wish, desire.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Small, little, short, young, petty, subordinate, junior, insignificant.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Knowledgeful.

Promise, commitment.

To earn, to acquire, to get.
To accumulate, to save.

Fast.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To make stay, to make remain.

Towards.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Foundation.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Condition, state, age, stage, phase.

Who makes happiness.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Wealth, riches, money.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

(The) others.

Return.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Clever, wise, intelligent, careful.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Sign, signal, hint, indication, gesture.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Indestructible, imperishable, everlasting, immortal, entire.

Collected, gathered.
Together, in one lot.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Self (myself, himself, itself, &c.).
Own, private, personal.

Before, in front of; opposite, facing, confronting, being face to face.

Side, direction.
Towards.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Importance.
Significance.
Greatness.
Magnitude.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

'not so', Do not believe.

(superlative) Of all, the most.

Joy, delight, happiness.

Father.

Situated, located, placed.
Circumstanced.

Ordinary, simple, common, commonplace, usual, moderate.

Time, occasion.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Ended, completed, concluded.

Whole, entire, complete, perfect.

Two, 2.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

In place of, in lieu of, instead of.

'who has, carries, or supports the service'. Server, servant.

Centre.

Where, wherever.

Divided, separated, separate.
Distinct, different, other.

(emphatic form of vah) That very, that very one.

Future; what has yet to be, what will be, the future.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

(One) who practices yōg.

Etcetera.
Beginning.
Early, initial, primordial.

Genitive case of vah : of him, of her, of that, his, her.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Enthusiasm, zeal.

Someone, anyone, any.

Conquest, victory, triumph.

Yād and pyār: remembrance and love, remembrance and affection.

Result.

Busy.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Powerful.

A devotee.

Master.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The aim, object, objective, target, goal.
Indicated, implied.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Name.

Who possesses all powers, omnipotent, all-powerful, almighty.

Similar, identical, equal to the Father.

Sorrow, unhappiness, suffering, grief, distress.

Courage, boldness.

To fill, to refill.

To leave.
To abandon.
To release.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Speech, voice.
Saraswati : the goddess of speech.

Ahead, in front of, before; in future.

To hear, to listen, to pay heed.
Hearing, audition.

Position, situation, state, condition, stage, phase.

Last.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To cause to be given, to cause to be handed over.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Remembrance, recollection, memory.

A postposition denoting the subject (ergative case that is to say with a past participle).

The world, universe.

To cause to hear, to relate, to read out, to recite, to pronounce.

To be born.

As much as, as many, how much, however much.

Right, authority, command, possession, occupation, entitlement.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

High, lofty, tall, raised, elevated, exalted, eminent.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Who possesses power or strength, powerful, strong.

Anyone, someone, any.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

Sometime, ever.

Happiness, pleasure, comfort, felicity, contentment.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

A little, some, meagre, scanty.
Short.

Necessity, need, requirement.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

On, upon.
Above.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Part.

Birth, origin, genesis.
Life, existence.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Present, existing; current.
The present.

With, together, along with.
Company, association.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Kingdom, rule, reign, polity, the state.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Aspiration, gusto, zeal.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To think, to reflect, to ponder over, to consider.

Connection, relationship.

Then, at that time, afterwards, thereupon, therefore, hence.

Each, every.
Each one, everybody.

To, upto, till, until, by.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

We.
(rustic form) I.

Towards.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To be contained, to enter, to fit, to permeate.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

As much as this, this much; so much, so many.

Right, correct, exact, proper, true.
All right; precisely, accurately.

In front of, ahead of, before.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Word, term, sound.

Certainly, undoubtedly, positively, without fail.

Because, since.

All, the whole, whole, entire, complete, universal.

Several, sundry, divers, some, some few.

Why.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Near (in place or time), beside, proximate, close by, at hand.

Check.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

In.

I. (personal pronoun)

Many, much.
Very.

Or, either.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Interrogative adjective and pronoun : which.

Experience.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

By, through, through the medium of, through the agency of, by means of, with.

Equal, equivalent, similar, alike, identical, tantamount.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Life, animation, existence.

Today.

Then, again, afterwards, thereafter, in future, a second time.

There.

Continue.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Manner, way.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Here, hither, in/at this place.

'not one'. Many, several, various, much, abundant.

To turn.
To wander, to ramble, to walk about, to go round.

Special, specific, particular, distinctive, characteristic, typical.

The best, good, excellent, superior.

Memory, remembrance.
Books of traditional code of Hindu law.

To (treat as one's) own.
To adopt.
To appropriate.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Or.

For, for the sake of.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

interrogative pronoun. Who

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Second.
Other, another.
Next.

(Relative pronoun) When.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

If, if so be, in case, in the event of.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

The soul, the spirit, the self.

All ; whole, entire, complete.

Emphatic form of yah: this very.

A matter, topic, subject, concern, fact, thing.

To take.

That is, that is to say, namely (viz.).

To go, to depart, to lose, to flow.

Father.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To give.

To know, to become aware of, to perceive.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Some, any, someone, anyone.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Always, perpetually, continually, ever.

Say.

Good.
Well.
All right, well done.
So long.

To can, to be able to.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To understand.

On this account, for this reason, hence, therefore.

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To come.

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Similar to, like, resembling, as, such as.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

Peace, calmness, quiet, tranquillity, quietude, silence.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Such, of this type.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Not manifest, not apparent, imperceptible, indistinct.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)