रविवार 15 नवंबर 2009 की अव्यक्त मुरली

Interference, interruption.
Occupation.
Authority, authoritative knowledge, go (in a subject).

Stupid, foolish, blockheaded, nincompoop.

Thinking about God, contemplation on God.

Hyderabad (the capital and largest city of Telangana, India, and de-jure capital of Andhra Pradesh).
Hyderabad (a city in Sindh, Pakistan).
Hyderabad State, a former state, landlocked in south-central India, from 1724 to 1948

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

The letter U of our alphabet; used for acronyms.

Relation.

Name of a Vedic metre of twenty-four syllables (generally arranged as a triplet of three divisions of eight syllables each); a hymn composed in this metre.
A sacred verse from the Rig-veda to be recited mentally by every Brāhman at his morning and evening devotions (the Gāyatrī verse is personified as a goddess, the wife of Brahmā, and mother of the four Vedas, and also of the first three classes of Hindūs in their capacity of twice-born: there is but one Gāyatrī of the Vedas; but according to the system of the Tāntrikas there are a number of mystical verses called by that name, and each deity has one in particular: the repetition of the Gāyatrī is considered necessary to salvation).

Present, gift.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Contribution, gift, giving.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Storm, tempest, hurricane, typhoon.

Launching.

Very large, great. Mega-. Multiplied by a million.

To avoid.

The whole, complete, undivided, indivisible.

India.

Mother.
The goddess Durgā (= Devī).

The letter P of our alphabet; used for acronyms.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Government.

Worry, concern, anxiety, care.

I don't care (indicates that the speaker has no interest or emotional investment in the topic at hand).

Impression.

Consisting of happiness, full of joy or pleasure, blissful, joyous.

Problem.

'the king's darling'. Beloved prince.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Restlessness, anxiety.

A certificate.

Hand.

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

A message.

Abbreviation for coronary artery disease: a condition in which arteries in the heart that supply blood to the heart muscles, become blocked

Secretary.

To tire, to fatigue, to exhaust.
To harass.

The world, universe.

Value.

A woman.

Programme.
(Bābā) Event.

Change.

Delay, lag.

Abounding in pain, consisting of suffering, full of sorrow, tragic, unhappy, dolorous, filled with grief.

Since that time, since.

To make to drink, to cause to drink, to administer.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

Message.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

Connection.

West.
Western.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Vogue.
Usage, custom.
Conduct.

Shape, form.
Looks, appearance, countenance.

The public, people, masses.

A bouquet.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Beloved, darling (child), dear.

A megaevent. A very large-scale event (at least 100,000 people).

Praise, admiration, eulogy.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Sample, specimen, example.

Brother.

Kingdom, rule, reign, polity, the state.

Lucky.

A day.
Everyday, daily.

Underline.

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

Hostel.

Complaint, twitting, reproach.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

And.

Seated in the heart and on the throne.

The holy city Benares.

Pity, mercy, compassion.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

To be liked.
To be agreeable, to be pleasing, to be appealing.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

Zone.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Treasure.
Treasury, repository.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Face, countenance, mask, front.

Subject.

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

Centre.

Family.

Too much, overmuch.
At the greatest or highest, at the very most.

Time, occasion, turn.
Position, office, rank, order.

Enthusiasm, zeal.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Of.

To fly.
To fade, to get dim, to vanish.
To explode.

Group.

a present, gift.

Corner.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Enthusiasm, zeal.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Bell, gong, clock, hour.

Congratulations. Best wishes.

Hustle and bustle, fanfare, tumult, eclat; pomp.

A guest.

Progress.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

Foreign.
Abroad.

Checking.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Future; what has yet to be, what will be, the future.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Teacher.

Trouble, distress.
Ailment.

Salvation.

Order.

To take rounds, to go around, to revolve, to whirl; to swirl.

Law.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

City, town.

Middle, centre.

Number one.

Importance.
Significance.
Greatness.
Magnitude.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

Family, household.

Merciful.

Refresh.

At this time, now.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

State, condition.
(plural) Conditions, circumstances.

Humble, without conceit, without arrogance, without pride.

Aspiration, gusto, zeal.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Happy, pleased.
Good.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Wing.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Check.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Prosperity, wealth, success.
Completion, perfection.

Four.

Hidden, secret, latent, confidential.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

Village.

River.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Inexhaustible.

The state of (physical or mental) health.
Temperament, disposition.
Nature.

Uncleanness, impurity; unholiness.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

To cause to be given, to cause to be handed over.

Welfare.

Someone, anyone, any.

The end.
At last, after all.

Enough, sufficient, adequate.

Past events or experiences; the past.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Prayer.
Blessing.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Circumstance.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Sign, signal, hint, indication, gesture.

A quadrillion times (1,000,000,000,000,000 times).

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Whatever, whatsoever, anything.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Temple.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

A man, a human being.

Immortal, eternal, undying.
A god, deity.

See.

Light, cheap, thin, faint.

Doctor.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Bothered, worried, troubled, harassed.

Nowadays, these days.

Invitation.

Happiness, pleasure, comfort, felicity, contentment.

Attention.

Indestructible, imperishable, everlasting, immortal, entire.

Expenditure, expense, cost, outlay.

Result.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

News; information.

From day to day, day by day, every day, daily; always, continually.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Alone, by or within one's ownself; automatically.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Time.

Fortune, fate, luck, destiny.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

To increase, to multiply, to grow, to progress, to advance.

Fast speed.

Meeting.

Foreign country.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Combined.

Final.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Enthroned, installed on the throne.

Whole, entire, complete, perfect.

Variety.

All of a sudden, suddenly, unexpectedly.

To raise your hand.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Chance.

Address, whereabouts, information, knowledge.

Direction.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Love, affection, attachment.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Necessity, need, requirement.

Practical.

Cooperation, collaboration.

Courage, boldness.

Joy, delight, happiness.

Country, land, native home, region, space.

A year.

Complete satisfaction, contentment, gratification.

Part.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Through speech.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Rest, comfort, relief.

Interruption, interference, meddling, obstacle, disturbance.

Introduction, acquaintance, familiarity.

sab + kō : everything, everyone.

Standing, erect, upright, straight, vertical, steep, stationary.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Holiness, sanctity, purity.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

According to, in conformity with.

Speech, address.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Natural.

Line.

The end, conclusion, termination.
Completion.

Heart, courage, spirit, will.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

The aim, object, objective, target, goal.
Indicated, implied.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

The three, all three.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Novelty, newness, freshness.

To fill, to refill.

To call, to convene, to summon, to send for, to invite.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

To open.
To be uncovered.
To be untied.
To start.
To clear.

Pity, mercy, compassion.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

To put in, to pour, to drop, to thrust.

Plan.

Success, achievement.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Separate(d), staying away (from a joint family), unique, novel, distinct.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To lose, to waste, to squander.

Right, authority, command, possession, occupation, entitlement.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Foundation.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Someone else, anyone else.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

You (between equals).

A star.
Fortune, fate, destiny.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Foreign, alien, exotic.
A foreigner, foreign national.

Collected, gathered.
Together, in one lot.

Real, actual.
Accurate.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Self (myself, himself, itself, &c.).
Own, private, personal.

On all sides, all around, everywhere.

On, upon.
Above.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Thousand, 1000.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

To leave.
To abandon.
To release.

Second.

Ahead, in front of, before; in future.

Half.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Auspicious, good.
The good, well-being.

Double.

Eye.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Knowledge.

In place of, in lieu of, instead of.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Father.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Service.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To be born.

Two, 2.

Anything, whatsoever, anything at all.

Secular, earthly, worldly, mundane.

Colleague, co-worker.
Co-operating.
Co-operative.

Mental, born of the mind.
Mentally, through the mind.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Conquest, victory, triumph.

Busy.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

(The) others.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Side, direction.
Towards.

Confluence, union, meeting.

Each, every.
Each one, everybody.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

The inheritance. What our father leaves behind after he leaves.

To be contained, to enter, to fit, to permeate.

In front of, ahead of, before.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Birth, origin, genesis.
Life, existence.

In, inside, within.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Gentle, noble, good.
Well-being; good.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Where, wherever.

Third.

Towards.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Notwithstanding, even then, in spite of that.

To think, to reflect, to ponder over, to consider.

There.

A postposition denoting the subject (ergative case that is to say with a past participle).

Yād and pyār: remembrance and love, remembrance and affection.

To make stay, to make remain.

With, together, along with.
Company, association.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Life, animation, existence.

High, lofty, tall, raised, elevated, exalted, eminent.

Here, hither, in/at this place.

Conquering, victorious, triumphant.
A conqueror.

Time, occasion.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Interrogative pronominal adverb : Where ?

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Number.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Labour, hard work, toil.
Industry, application.
Exercise.

We.
(rustic form) I.

(genitive case of sab) Of everyone.

Anyone, someone, any.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Ordinary, simple, common, commonplace, usual, moderate.

Year.

To (treat as one's) own.
To adopt.
To appropriate.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Interrogative adverb: When? At what time ?

To cause to hear, to relate, to read out, to recite, to pronounce.

Genitive case of vah : of him, of her, of that, his, her.

All, the whole, whole, entire, complete, universal.

As much as, as many, how much, however much.

Towards.

Sometime, ever.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Name.

Love, affection, amour, amorous relationship.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

As much as this, this much; so much, so many.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Certainly, undoubtedly, positively, without fail.

Stage.
(Bābā) State, condition.

Several, sundry, divers, some, some few.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Near (in place or time), beside, proximate, close by, at hand.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

A little, some, meagre, scanty.
Short.

Place, spot, site.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Special, specific, particular, distinctive, characteristic, typical.

Emphatic form of yah: this very.

Because, since.

Small, little, short, young, petty, subordinate, junior, insignificant.

To hear, to listen, to pay heed.
Hearing, audition.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Interrogative adjective and pronoun : which.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Continue.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Or, either.

To reach, to arrive.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Got, obtained; procured, acquired.

Many, much.
Very.

Second.
Other, another.
Next.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Today.

Why.

'not one'. Many, several, various, much, abundant.

Experience.

For, for the sake of.

All ; whole, entire, complete.

If, if so be, in case, in the event of.

Memory, remembrance.
Books of traditional code of Hindu law.

By, through, through the medium of, through the agency of, by means of, with.

interrogative pronoun. Who

To, upto, till, until, by.

Or.

On this account, for this reason, hence, therefore.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To take.

Remembrance, recollection, memory.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To know, to become aware of, to perceive.

I. (personal pronoun)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

A matter, topic, subject, concern, fact, thing.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Say.

Father.

Always, perpetually, continually, ever.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

The soul, the spirit, the self.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To can, to be able to.

Good.
Well.
All right, well done.
So long.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Some, any, someone, anyone.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

To go, to depart, to lose, to flow.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

(Relative pronoun) When.

That is, that is to say, namely (viz.).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Similar to, like, resembling, as, such as.

To understand.

Opposite, inimical, other, alien, higher.

Peace, calmness, quiet, tranquillity, quietude, silence.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Not manifest, not apparent, imperceptible, indistinct.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)