बुधवार 30 नवंबर 2011 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To give.

And.
Else.
Other.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Now.

No.
Not.

Good.
Well.
All right, well done.
So long.

Key.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

The letter K of our alphabet (used as an initial in acronyms).

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

All, entire, whole, total.
Every.
All people, everybody, the whole.

Continue.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Emphatic particle with a sense of exclusion : only.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A postposition denoting the subject (ergative case that is to say with a past participle).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Father.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Many, much.
Very.

Each, every.
Each one, everybody.

To remain, to stay.

Wing.

Congratulations. Best wishes.

Connection, relationship.

Tension.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Because, since.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To go, to depart, to lose, to flow.

Sometime, ever.

Say.

Some, any, someone, anyone.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Always, perpetually, continually, ever.

Heir, successor, legatee.

Ahead, in front of, before; in future.

Double.

Birth, origin, genesis.
Life, existence.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Such, of this type.

Attention.

Busy.

To be born.

To know, to become aware of, to perceive.

To take.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Result.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

With, together, along with.
Company, association.

Emphatic form of yah: this very.

To increase, to multiply, to grow, to progress, to advance.

Fortune, fate, luck, destiny.

Two, 2.

Free.

Seat.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

The three, all three.

To raise your hand.

On this account, for this reason, hence, therefore.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Programme.
(Bābā) Event.

sab + kō : everything, everyone.

Special, specific, particular, distinctive, characteristic, typical.

Experienced, veteran, seasoned.

Heart, courage, spirit, will.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

interrogative pronoun. Who

Meditation, contemplation, brooding, pondering or thinking deeply over something.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Love, affection, amour, amorous relationship.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

To think, to reflect, to ponder over, to consider.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Today.

To (treat as one's) own.
To adopt.
To appropriate.

The soul, the spirit, the self.

Father.

By, through, through the medium of, through the agency of, by means of, with.

Where, wherever.

The best, good, excellent, superior.

Foreign, alien, exotic.
A foreigner, foreign national.

Experience.

On all sides, all around, everywhere.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

As much as, as many, how much, however much.

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Opinion of others, direction given by others, doctrine of others.

Peace, calmness, quiet, tranquillity, quietude, silence.

All, the whole, whole, entire, complete, universal.

All ; whole, entire, complete.

The good spiritual guide, the true spiritual guide, God.

Set

Teacher, instructor.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Position, situation, state, condition, stage, phase.

To cause to hear, to relate, to read out, to recite, to pronounce.

Aspiration, gusto, zeal.

The inheritance. What our father leaves behind after he leaves.

Here, hither, in/at this place.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Time, occasion.

A matter, topic, subject, concern, fact, thing.

To speak, to utter, to pronounce.
To bid.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

We.
(rustic form) I.

Sign, signal, hint, indication, gesture.

Karnataka (a state of India).

Happy, pleased.
Good.

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

Master.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Got, obtained; procured, acquired.

To enquire, to ask, to investigate, to interrogate, to question.

News; information.

Near (in place or time), beside, proximate, close by, at hand.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To fly.
To fade, to get dim, to vanish.
To explode.

There.

Or, either.

Remembrance, recollection, memory.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

All of a sudden, suddenly, unexpectedly.

By oneself, on one's own.

Restlessness, anxiety.

(The) others.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Divided, separated, separate.
Distinct, different, other.

Middle, centre.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Four.

Check.

Course.

Country, land, native home, region, space.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Sorrow, unhappiness, suffering, grief, distress.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Second.
Other, another.
Next.

Ever-ready.

Similar to, like, resembling, as, such as.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Interrogative pronominal adverb : Where ?

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

For, for the sake of.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Anyone, someone, any.

Last.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

I. (personal pronoun)

Majority.

Meat, flesh.

Mental, born of the mind.
Mentally, through the mind.

Month.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Order.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To reach, to arrive.

Family, household.

Practical.

Promise.

Kingdom, rule, reign, polity, the state.

Ready.

Cooperation, collaboration.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Confluence, union, meeting.

Who possesses all powers, omnipotent, all-powerful, almighty.

See.

Silver.

Place, spot, site.

Right, correct, exact, proper, true.
All right; precisely, accurately.

A little, some, meagre, scanty.
Short.

Third.

Title.

High, lofty, tall, raised, elevated, exalted, eminent.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Through speech.

The end.
At last, after all.

Different, separate, apart, distinct.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

And.

That is, that is to say, namely (viz.).

Similar, identical, equal to the Father.

To be liked.
To be agreeable, to be pleasing, to be appealing.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Future; what has yet to be, what will be, the future.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Small, little, short, young, petty, subordinate, junior, insignificant.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Date.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Education.

Engineer.

Suffix used for the future tense conjugation in the masculine plural.

Government.

Group.

In.

Wait.

At this time, now.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Life, animation, existence.

Interrogative adverb: When? At what time ?

Several, sundry, divers, some, some few.

Welfare.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Treasure.
Treasury, repository.

Self (myself, himself, itself, &c.).
Own, private, personal.

Someone, anyone, any.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Light.
(Bābā) Electricity.

List.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To send for, to ask for, to call for.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Merciful.

Might.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Minute.

Idol, statue, image.

Difficult, hard, intricate.
Difficulty, hardship.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

Number one.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Supreme Soul : Śiv and not Brahmā.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Plan.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

King, monarch, prince.

King, ruler, governor, one who has the right to rule.

Royal status, royal position, position of sovereignty, ruling position.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

To can, to be able to.

To understand.

To be contained, to enter, to fit, to permeate.

Call of the time: need of the moment.

Scientist.

Second.

Education, instruction, teaching.
Moral.

Happiness, pleasure, comfort, felicity, contentment.

To hear, to listen, to pay heed.
Hearing, audition.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Then, at that time, afterwards, thereupon, therefore, hence.

Side, direction.
Towards.

Time.

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

Flight.
Flying.

Or.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Valuable.

Year.

The atmosphere.

Foreign country.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Useless, fruitless, futile, ineffective, unprofitable.

Yād and pyār: remembrance and love, remembrance and affection.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Actor.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Advance.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

If, if so be, in case, in the event of.

In, inside, within.

Andhra Pradesh (a state of India where we speak Telugu).

According to, in conformity with.

Africa (a continent).

Art.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Someone else, anyone else.

Necessity, need, requirement.

Not manifest, not apparent, imperceptible, indistinct.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

To be.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Brother.

Gentle, noble, good.
Well-being; good.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To call, to convene, to summon, to send for, to invite.

Businessman.

The four, the whole four, all four.

Centre.

Chance.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Conference.

Connection.

Culture.

Level.
Social or official rank.
College degree.

Body.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Hustle and bustle, fanfare, tumult, eclat; pomp.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Dress.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Earth.

Concentrated on the same point, intent, resolute.

Example.

To follow the Father (there is no article in hindi).

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Golden.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

To Adopt a gurū.

Yes, yea.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Hall.

Joyous, delighted, cheerful.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Thousand, 1000.

Present, ready.

Courage, boldness.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Prize, reward, award.

As much as this, this much; so much, so many.

(Relative pronoun) When.

As far as.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

According to the law, conformably with the regulations, conformably with the rule.

In front of, ahead of, before.

Towards.

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

To feed.

Low.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Your Majesty, His Majesty.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ​​ideas.

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

Mauritius.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Number.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

A quadrillion times (1,000,000,000,000,000 times).

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Part.

The environment.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

An angel, a divine messenger.

Notwithstanding, even then, in spite of that.

Father, procreator, progenitor.

Politician.

Powerful.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Inspiration, urge, drive, motive, induction.

Ancestor(s).

To make stay, to make remain.

Pity, mercy, compassion.

A governor.

One who practices yōg to become a rājā (king).

Road, way, path, street, lane.
Way, manner.

A day.
Everyday, daily.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

(superlative) Of all, the most.

City, town.

With, together with, along with, accompanied by.

Colleague, co-worker.
Co-operating.
Co-operative.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Equal, equivalent, similar, alike, identical, tantamount.

Related, connected, affiliated.

Sample, specimen, example.

Whole, entire, complete, perfect.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Successful, effective, fruitful.

Success, achievement.

Body.

All the power, all the strength, all the energy.

a present, gift.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

To learn.

A star.
Fortune, fate, destiny.

Except, but, with the exception (of).

To sleep.

Source of income.

South.

Stage.
(Bābā) State, condition.

Situated, located, placed.
Circumstanced.

Student.

Study.

Happy, contented.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

A dream.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To, upto, till, until, by.

Power, force, strength, might.

The.

Thought.

Timetable.

A cap.
Cover.
Cowl.
Percussion cap.

Topic.

You (between equals).

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

Complaint, twitting, reproach.

University.

Genitive case of vah : of him, of her, of that, his, her.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Enthusiasm, zeal.

(emphatic form of vah) That very, that very one.

Value.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Devoted one.
My life! my darling! my precious one!

Present, existing; current.
The present.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Waste.

West.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Certainly, undoubtedly, positively, without fail.

Responsibility, obligation.

Zone.