शनिवार 2 फ़रवरी 2013 की अव्यक्त मुरली

Conqueror of the mind. One who subjects to his will the instinctive part of the mind, that is, its thoughts, desires and aversions.

Conqueror of the world, conqueror of the universe.

Non-violence.

Karnataka (a state of India).

To melt, dissolve, fuse, to smelt or cast (metal).
To soften, assuage, mollify (an angry or a hard person).

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Heir, successor, legatee.

Topic.

'it's approved'. Okay.

A neighbour.

Control.

Incorporeal, bodiless, unembodied.

Tension.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

A campaign.
An expedition.

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

Complaint, twitting, reproach.

Zone.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

(superlative of kam) At the very least.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Free.

Evening, dusk.

Noise, uproar, turmoil.
Display, ostentation.
Report, fame.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Supreme Soul : Śiv and not Brahmā.

Absorbed, engrossed, merged, vanished, disappeared.

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

Too much, overmuch.
At the greatest or highest, at the very most.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Programme.
(Bābā) Event.

Duty, obligation.

Brother.

A guest.

All of a sudden, suddenly, unexpectedly.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Pleasant, pleasant-looking, good-looking.

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

-th.

To take rounds, to go around, to revolve, to whirl; to swirl.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

City, town.

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

To raise your hand.

Class.

Love, affection, amour, amorous relationship.

Congratulations. Best wishes.

Half.

State, condition.
(plural) Conditions, circumstances.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Name of a son of Rāmcandra and Sītā.

Love.

Happy, pleased.
Good.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Hope, dependence, trust, reliance, assurance, confidence, faith.

House.

Message.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Hospital.

A bouquet.

Village.

Settled, paid up, paid in full.

Speed, pace.

Circumstance.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Thousand, 1000.

Accounts.

To respond.
Response.

Permission.
Leave, holiday, furlough.

Invitation.

One another.

To free.

Foreign, alien, exotic.
A foreigner, foreign national.

Brother and sister.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

To be contained, to enter, to fit, to permeate.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

The Father Śiv.

Teacher, instructor.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Double.

Education, instruction, teaching.
Moral.

Centre.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Service.

Attention.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Variety.

(The) others.

Enthusiasm, zeal.

Love, affection.
Oil, oily substance.

Chance.

Address, whereabouts, information, knowledge.

The inheritance. What our father leaves behind after he leaves.

Delhi (the capital of India).
Threshold.

Daughter of Brahmā.

Order.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Rest, comfort, relief.

Joyous, delighted, cheerful.

The letter P of our alphabet; used for acronyms.

Introduction, acquaintance, familiarity.

Connection.

Standing, erect, upright, straight, vertical, steep, stationary.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Remembrance of the Father.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

A large concourse of people for religious or commercial purposes, a fair.

Farewell, sending off, departure.
Present made at the time of departure.

Kingdom, rule, reign, polity, the state.

To cause to be given, to cause to be handed over.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Aspiration, gusto, zeal.

Foot, leg.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Foreign country.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Future; what has yet to be, what will be, the future.

Certainly, undoubtedly, positively, without fail.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Title.

To increase, to multiply, to grow, to progress, to advance.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Useless, fruitless, futile, ineffective, unprofitable.

Birth, origin, genesis.
Life, existence.

Self (myself, himself, itself, &c.).
Own, private, personal.

Before, in front of; opposite, facing, confronting, being face to face.

To sleep.

On, upon.
Above.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Liking, choice, taste, preference.
Approval.
Approved, liked.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To sing, to chant.
A song.

Eye.

News; information.

Family, household.

In place of, in lieu of, instead of.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Face, countenance, mask, front.

'who has, carries, or supports the service'. Server, servant.

On all sides, all around, everywhere.

Difficult, hard, intricate.
Difficulty, hardship.

A day.
Everyday, daily.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To be born.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Anything, whatsoever, anything at all.

Body.

In.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Eye.

Each, every.
Each one, everybody.

Joy, delight, happiness.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Enthusiasm, zeal.

Beginning, commencement.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

The aim, object, objective, target, goal.
Indicated, implied.

'not one'. Many, several, various, much, abundant.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Fortune, fate, luck, destiny.

Third.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Several, sundry, divers, some, some few.

Experienced, veteran, seasoned.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Plan.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Father.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Teacher.

The atmosphere.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

High, lofty, tall, raised, elevated, exalted, eminent.

Who possesses power or strength, powerful, strong.

You (between equals).

Nowadays, these days.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Necessity, need, requirement.

Country, land, native home, region, space.

Ahead, in front of, before; in future.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Remembrance, recollection, memory.

Group.

Present, existing; current.
The present.

The three, all three.

With, together, along with.
Company, association.

A postposition denoting the subject (ergative case that is to say with a past participle).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

I. (personal pronoun)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To reach, to arrive.

Result.

Master.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

To hear, to listen, to pay heed.
Hearing, audition.

Cooperation, collaboration.

To fill, to refill.

Yād and pyār: remembrance and love, remembrance and affection.

Today.

Two, 2.

Here, hither, in/at this place.

Near (in place or time), beside, proximate, close by, at hand.

To (treat as one's) own.
To adopt.
To appropriate.

Time, occasion.

Labour, hard work, toil.
Industry, application.
Exercise.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(genitive case of sab) Of everyone.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

The world, universe.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

We.
(rustic form) I.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Where, wherever.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To cause to hear, to relate, to read out, to recite, to pronounce.

Equal, equivalent, similar, alike, identical, tantamount.

Because, since.

Life, animation, existence.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Interrogative pronominal adverb : Where ?

As much as this, this much; so much, so many.

Second.
Other, another.
Next.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Emphatic form of yah: this very.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Why.

To think, to reflect, to ponder over, to consider.

Many, much.
Very.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Special, specific, particular, distinctive, characteristic, typical.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The best, good, excellent, superior.

By, through, through the medium of, through the agency of, by means of, with.

Continue.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Anyone, someone, any.

As much as, as many, how much, however much.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To speak, to utter, to pronounce.
To bid.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Sometime, ever.

Experience.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

For, for the sake of.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Or, either.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To know, to become aware of, to perceive.

Father.

Always, perpetually, continually, ever.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To give.

To understand.

The soul, the spirit, the self.

On this account, for this reason, hence, therefore.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To go, to depart, to lose, to flow.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Say.

To take.

Good.
Well.
All right, well done.
So long.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Some, any, someone, anyone.

That is, that is to say, namely (viz.).

Similar to, like, resembling, as, such as.

Opposite, inimical, other, alien, higher.

Now.

A matter, topic, subject, concern, fact, thing.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

Such, of this type.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

Key.

To be.
To happen, to occur.
To exist.
To be born.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)