सोमवार 3 अगस्त 2020 की दैनिक मुरली

Wheel (of a carriage, machine, &c.).

A show, spectacle.
Entertainment.

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

Commander.

Intelligent, wise, learned, enlightened, perceptive.

Delhi (the capital of India).
Threshold.

An improper act.
Improper, unworthy.

Sword, sword-blade.

Capital.

The tail (of a beast).
Rear part (of an object).

A fort, castle.

The sword of Gyān, the sword of Knowledge.

To dismiss.

Gathering of the scholars.
Name of a circle of scholars in Benares who award titles after studying sacred texts.

Gem, jewel, pearl.
Essence, matter, substance, constituent, material part (opp. to accident), absolute or essential property.
Skill, knowledge, accomplishment, art.
Excellence, worth, merit, virtue.
Secret nature.
Defects, vices.
The diversified wavy marks, streaks, or grain of a well-tempered sword.
Bright, shining, glittering.
(Bābā) Sharpness (probably from the sword of Knowledge well tempered in the remembrance).

Courage, morale.

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

To last.
To stay.
To tarry.
To stand (one's ground).

In thought, word and deed.

Attraction, charm, allurement.

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

To surround, to encompass; to invest, to lay siege, to blockade.

Breath; life, spirit.
Breathing or blowing out; puff (as in casting a spell); blast (as of a furnace).
Draw, puff (as at a huqqā); whiff.
Moment, instant.
Vitality, vigour; mettle; ambition.
Strength: quality (as of material); efficacy (as of medicine).
Sharp edge (of a blade).

Show, display.

Ant.

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

Hungry, esurient, craving.

Way of sky, fast way.

A foot, leg.
Footing, footprint.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

A recluse, one who resides in seclusion.

To chew ghutka, to consume ghutka (bad habit harmful to health and difficult to break).

Gossip.
An idle triftling talk.

To get stuck up, to be held up.

Milk and sugar.
Affection, close intimacy, intimate friends.

Consumed.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

Conquering, victorious, triumphant.
A conqueror.

Man.
Soul.

The holy city Benares.

Destruction, ruin, total destruction, perdition, annihilation.
(Bābā) Destruction of all truth.

Illness, sickness, disease, ailment.

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

Children, family.

Foreign.
Abroad.

Tape.

Hidden, secret, latent, confidential.

Powerful, strong, possessing vigour and vitality.

Hatred, dislike, contempt, abomination.

A slipper, a typical light shoe.
Ladies footwear.

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

Unlettered, uneducated, uninformed, illiterate.

'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.

The neck, the front part of the neck, throat, gullet.
Voice.

Fashion.

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

To eat up, to swallow up, to gobble up.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Intoxication, drunkenness.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Conference.

The brain, mind intellect; conceit.

Touch.

Army, the military.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

To lose, to squander.

Non-violent (person).

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

To wake up, to awaken.

Ugh! shame!
Excrement.
(Bābā) Dirty.

The peaceful form or image (of the soul).

Power, force, strength, might.

(Bābā) Who considers himself as the soul which animates the body.

A pair, couple; both, the two.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

A Sikh (follower of Gurū Nānak)

Shame, modesty, shyness, bashfulness.

Burden, load.

Common sense, intellect, wits, wisdom.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Joyous, delighted, cheerful.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

Considering oneself as the body.
Bodily pride.

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

Domestic.
A household.
Householder.

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

Service.

Woman, wife.

Male.

Transfer.

Effort, endeavour.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

To go up, to ascend, to climb, to rise, to increase.

Fight, war, battle, quarrel, encounter, clash, enmity.

Village.

Newspaper.

Attracted, charmed, allured.

Aspiration, gusto, zeal.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

A relative, relation.
(suffix) Related with, pertaining to.

To increase, to multiply, to grow, to progress, to advance.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Waste.

West.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Loss, damage, harm, disadvantage.

Abode of Peace, Calmness, Rest, Silence.

Special, specific, particular, distinctive, characteristic, typical.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Son of Brahmā.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

An ear.

To quarrel, to altercate, to scramble.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Light, cheap, thin, faint.

Interruption, interference, meddling, obstacle, disturbance.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Master of the world.

Way, path, route, course, road, track, passage, outlet.

Remembrance of the Father.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Third.

Enemy, foe.

To think of the father.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

To train, to teach, to instruct, to school.

Head.
Top, apex, highest part or point.

Marriage, wedding.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Teacher.

Habit.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

A large concourse of people for religious or commercial purposes, a fair.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Husband, master.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Eye.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Labour, hard work, toil.
Industry, application.
Exercise.

Hurry, haste.
Quickly, urgently, immediately.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Offspring, children, descendants.
A son or daughter.

House, residence, abode, habitation, dwelling, home.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Attention.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

Earnings.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Country, land, native home, region, space.

Student.

God, Ruler, Master, Lord.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Point.

Bad actions will disappear, bad karma will disappear.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Time.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To explain, tell.
To talk, converse.

Centre.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Every now and again; again and again; repeatedly; constantly, every moment.

In the end, in the latter part.

According to, in conformity with.

Difficult, hard, intricate.
Difficulty, hardship.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Number one.

In, inside, within.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Manner, way.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To earn, to acquire, to get.
To accumulate, to save.

Everything, all.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

The most elevated, the loftiest, the highest, the most eminent.

Sign, signal, hint, indication, gesture.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Except, but, with the exception (of).

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Wealth, riches, money.

Back, back again.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Inhabitant of Bhārat.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Welfare.

Even if, even though.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Abode of Happiness.

In order, orderly.
According to his rank, his position.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To disappear, to be destroyed.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To fill, to refill.

Holy, sacred, pure.

To read, to study, to recite.

Side, direction.
Towards.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Joy, delight, happiness.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Self (myself, himself, itself, &c.).
Own, private, personal.

Condition, state, age, stage, phase.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Half a cycle, half a kalpa, 2500 years.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Different, separate, apart, distinct.

Little indeed, in no part or degree, not at all, in no wise, never.

Memory, remembrance.
Books of traditional code of Hindu law.

Knowledge.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To put in, to pour, to drop, to thrust.

To enquire, to ask, to investigate, to interrogate, to question.

Today.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Or.
That is.

Time, occasion.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To train, to teach, to instruct, to school.

To, upto, till, until, by.

The world, universe.

Fallen, depraved.

Address, whereabouts, information, knowledge.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

On, upon, above, upward, over.

All ; whole, entire, complete.

High, lofty, tall, raised, elevated, exalted, eminent.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Ahead, in front of, before; in future.

'not so', Do not believe.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

To sing, to chant.
A song.

Supreme Father.

Sorrow, unhappiness, suffering, grief, distress.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Someone else, anyone else.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Or, either.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

You know.

Creation.
The world.

Spiritual.

End.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

You (between equals).

Name.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Part.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To hear, to listen, to pay heed.
Hearing, audition.

(superlative) Of all, the most.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Emphatic form of yah: this very.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To cause to hear, to relate, to read out, to recite, to pronounce.

The inheritance. What our father leaves behind after he leaves.

Establishment.
(in particular) The establishment of the new world.

Anything, whatsoever, anything at all.

Remembrance, recollection, memory.

The Father Śiv.

Kingdom, rule, reign, polity, the state.

To sleep.

But, however.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Always, perpetually, continually, ever.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

At this time, now.

As much as, as many, how much, however much.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

The Father says.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Two, 2.

Anyone, someone, any.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Happiness, pleasure, comfort, felicity, contentment.

Knowledge directly taught by God.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To teach, to instruct, to educate.

Etcetera.
Beginning.
Early, initial, primordial.

That is, that is to say, namely (viz.).

Second.
Other, another.
Next.

To leave.
To abandon.
To release.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Father.

If, if so be, in case, in the event of.

As much as this, this much; so much, so many.

Supreme Soul : Śiv and not Brahmā.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(Causative of samajhnā) To persuade, explain.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Essence for dhārṇā.

To (treat as one's) own.
To adopt.
To appropriate.

Sweet children.

Sometime, ever.

Certainly, undoubtedly, positively, without fail.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Sweet, pleasant.
Sweetmeat, jaggery.

By, through, through the medium of, through the agency of, by means of, with.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Good morning.

Mother and father, parents.
Lord, master, protector.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Because, since.

A man, a human being.

Birth, origin, genesis.
Life, existence.

There.

(Relative pronoun) When.

Then, at that time, afterwards, thereupon, therefore, hence.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

A postposition denoting the subject (ergative case that is to say with a past participle).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Here, hither, in/at this place.

All, the whole, whole, entire, complete, universal.

On this account, for this reason, hence, therefore.

Towards.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Continue.

For, for the sake of.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To can, to be able to.

Similar to, like, resembling, as, such as.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

interrogative pronoun. Who

We.
(rustic form) I.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

A matter, topic, subject, concern, fact, thing.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Then, again, afterwards, thereafter, in future, a second time.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

The soul, the spirit, the self.

To turn.
To wander, to ramble, to walk about, to go round.

To take.

I. (personal pronoun)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To know, to become aware of, to perceive.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Many, much.
Very.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To understand.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

To give.

To come.

Say.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.