रविवार 13 दिसंबर 2020 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Always, perpetually, continually, ever.

And.
Else.
Other.

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

No.
Not.

A beloved.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

I. (personal pronoun)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Connection, relationship.

Emphatic particle with a sense of exclusion : only.

To remain, to stay.

Opposite, inimical, other, alien, higher.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Satiated, satisfied, contented.

Emotional experience, inner experience, realisation.

Father.

Heart, courage, spirit, will.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Spiritual.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Such, of this type.

Experience.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

The soul, the spirit, the self.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To know, to become aware of, to perceive.

All ; whole, entire, complete.

To go, to depart, to lose, to flow.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Place, spot, site.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To give.

With, together, along with.
Company, association.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Similar to, like, resembling, as, such as.

Say.

Coquetry, flirtatious airs or mannerisms.
Airs and graces, airs (of pride, disdain); affectation.
Whimsical behaviour.
Sham, pretence.

Complete satisfaction, contentment, gratification.

Or.

To be contained, to enter, to fit, to permeate.

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

By, through, through the medium of, through the agency of, by means of, with.

Position, situation, state, condition, stage, phase.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Middle, centre.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Where, wherever.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Labour, hard work, toil.
Industry, application.
Exercise.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Good.
Well.
All right, well done.
So long.

That is, that is to say, namely (viz.).

Little garden, flower garden.

Divided, separated, separate.
Distinct, different, other.

The brain, mind intellect; conceit.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

For, for the sake of.

That (to report indirect speech, example he says that).

Meeting, union, contact.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Manner, way.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To understand.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Love, affection.
Oil, oily substance.

Contentment, gratification, fulfilment.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

A matter, topic, subject, concern, fact, thing.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Two, 2.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Each, every.
Each one, everybody.

Sometime, ever.

Bank, shore, edge, border, verge.

Absorbed, engrossed, merged, vanished, disappeared.

Love, affection, fondness.

Coquetry, airs, feigned air, vanity.
Pride.

To reach, to arrive.

To sleep.

The best, good, excellent, superior.

Right, authority, command, possession, occupation, entitlement.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Food, victuals, dish of food, meal.

Second.
Other, another.
Next.

On this account, for this reason, hence, therefore.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Some, any, someone, anyone.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Remembrance, recollection, memory.

Emphatic form of yah: this very.

If, if so be, in case, in the event of.

'not one'. Many, several, various, much, abundant.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Many, much.
Very.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Even if, even though.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To leave.
To abandon.
To release.

Double.

As much as, as many, how much, however much.

Several, sundry, divers, some, some few.

Interrogative adjective and pronoun : which.

Knowledge.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Otherwise, or else, if not, lest, but for.
No, certainly not.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Blandishments, coquetry, dalliance, toying, airs and graces, affectations.

A postposition denoting the subject (ergative case that is to say with a past participle).

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Word, term, sound.

Sea, ocean (huge expanse of water of which we cannot see the end).

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Equal, equivalent, similar, alike, identical, tantamount.

Body.

Now.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Today.

To (treat as one's) own.
To adopt.
To appropriate.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A devotee.

To fill, to refill.

Continue.

Check.

Earth.

To sing, to chant.
A song.

Godly garden.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Interrogative adverb: When? At what time ?

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To blossom, to bloom.

Happy, pleased.
Good.

Joy, delight, happiness.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Lucky.

Esteem, respect; honour, prestige, dignity.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Amusement, entertainment, recreation.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Natural.

Number.

Pertaining or belonging to another, not one's own, alien, foreign.

Circumstance(s).
(Bābā) External situation, external condition.

Holiness, sanctity, purity.

Notwithstanding, even then, in spite of that.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Got, obtained; procured, acquired.

Private.

Love, affection, amour, amorous relationship.

To put, to place, to keep, to possess, to have, to employ, to appoint.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Royal.

A day.
Everyday, daily.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(superlative) Of all, the most.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Cooperation, collaboration.

To can, to be able to.

(Causative of samajhnā) To persuade, explain.

Magnificence, splendour, grandeur.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Satisfied, gratified, content.

To think, to reflect, to ponder over, to consider.

To cause to hear, to relate, to read out, to recite, to pronounce.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Right, correct, exact, proper, true.
All right; precisely, accurately.

A little, some, meagre, scanty.
Short.

There.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The inheritance. What our father leaves behind after he leaves.

Promise, commitment.

Special, specific, particular, distinctive, characteristic, typical.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Wonderful.

Or, either.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Half.

Ahead, in front of, before; in future.

Attraction, charm, allurement.

Attracted, charmed, allured.

Different, separate, apart, distinct.

Allah, God, the Supreme Being.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

In, inside, within.

Unobtained, unachieved, unacquired.

Dissatisfied, discontented, displeased.

Discontent, dissatisfaction.

Existence, being, entity.

Or.
That is.

Someone else, anyone else.

(The) others.

Necessity, need, requirement.

Indestructible, imperishable, everlasting, immortal, entire.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Ready made, finished, complete, perfect, entire.

Similar, identical, equal to the Father.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Glitter, brilliance, splendour, flash, gleam.

Small, little, short, young, petty, subordinate, junior, insignificant.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sight, view, vision, glance.
(Bābā) Vision, look.

To emerge.

Feeling.

Knowledge directly taught by God.

Yes, yea.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Hall.

We.
(rustic form) I.

Joyous, delighted, cheerful.

Thousand, 1000.

Wish, desire, will.

At this time, now.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

As much as this, this much; so much, so many.

(Relative pronoun) When.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

interrogative pronoun. Who

In front of, ahead of, before.

In exchange for, in return for, in lieu of.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Treasure.
Treasury, repository.

To lose, to squander.

Fragrance, perfume, odour.

Someone, anyone, any.

Because, since.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Attachment, love, affection.

A line, lineament.
A streak, stripe.

Secular, earthly, worldly, mundane.

Name of a son of Rāmcandra and Sītā.

Love.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Middle, central, mid-.
Middle, centre, the middle part.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Experience, perception, feeling.

(it) Means, that is.

Master.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Not mine.

To merge.

Fruit, dry fruit.

Minority.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To smile, grin, smirk, simper.
(Bābā) To smile.

Name.

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

Service, job, employment.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

But, however.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Part.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Holy, sacred, pure.

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

Round, circuit, perambulation.
Walking (of the bride and bridegroom) round (the sacred fire).

Then, again, afterwards, thereafter, in future, a second time.

Anew, afresh.

To turn.
To wander, to ramble, to walk about, to go round.

Position.

Early morning Murlī.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Pure.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

Refresh.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

Colleague, co-worker.
Co-operating.
Co-operative.

Lover, paramour, sweetheart, gallant.
Husband.

A friend, companion.

Salvation.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Sea, ocean.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Success, achievement.

All, the whole, whole, entire, complete, universal.

Who possesses all powers, omnipotent, all-powerful, almighty.

The good spiritual guide, the true spiritual guide, God.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

'who has, carries, or supports the service'. Server, servant.

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

A lover.
Loving, affectionate.

Creation.
The world.

Morning, dawn.

Purity, cleanness.
Innocence.
Freedom from soil or from defect.
Correctness, accuracy, faultlessness.

Subtle.

Svabhāv and sanskār, nature and character traits.

Cleanliness. neatness, purity, transparence.

To, upto, till, until, by.

Side, direction.
Towards.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

The three, all three.

Third.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Underline.

Genitive case of vah : of him, of her, of that, his, her.

The atmosphere.

Foreign, alien, exotic.
A foreigner, foreign national.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Yād and pyār: remembrance and love, remembrance and affection.

Real, actual.
Accurate.

Certainly, undoubtedly, positively, without fail.