Daily Murli for Sunday 6 June 2021

आज्ञा āgyā (10.31)

Order.

आज्ञाकारी āgyākārī (10.15)

Obedient.

असन्तुष्ट asantuṣhṭ (9.74)

Dissatisfied, discontented, displeased.

अवज्ञा avagyā (8.77)

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

youth (8.27)

Youth.

पिछला pichhlā (7.51)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

number two (6.13)

स्मृति स्वरूप smr̥iti svarūp (6.12)

बुखार bukhār (5.91)

सन्तुष्ट santuṣhṭ (5.68)

Satisfied, gratified, content.

सन्तुष्टता santuṣhṭatā (5.66)

Complete satisfaction, contentment, gratification.

प्रमाण pramāṇ (5.63)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

विधिपूर्वक vidhipūrvak (5.60)

According to rule, agreeably to prescribed law.

छोटा-मोटा chhōṭā-mōṭā (5.50)

Petty, minor, insignificant, ordinary.

मोह mōh (5.20)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

जय jay (4.96)

Conquest, victory, triumph.
Used as a suffix in compound words meaning, one who has achieved a victory or has triumphed over (e.g. मृत्युंजय, धनंजय, etc).
Bravo ! hurrah !

चोर गेट cōr gate (4.91)

खींचना, खैंचना khīñchnā, khaiñchnā (4.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

यात्री yātrī (4.67)

गलतफहमी galatphahmī (4.63)

प्यास pyās (4.52)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

खुदाई खिदमतगार khudāī khidmatgār (4.41)

Servant of God.

सिद्धि siddhi (4.34)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

आशीर्वाद āśhīrvād (4.29)

Blessing, benediction.

तड़फना taṛaphnā (4.27)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

उदासी udāsī (4.27)

Sadness, dejection, melancholy.

उदासी udāsī (4.27)

कदम kadam (4.21)

Step, pace, footstep.

misunderstand (4.15)

foot step (4.04)

Footstep.

अनुभूति anubhūti (4.03)

Emotional experience, inner experience, realisation.

धोत्रा dhōtrā (3.95)

A grandson, the son of a daughter.

इच्छा ichchhā (3.70)

Wish, desire, will.

प्रतिशत pratiśhat (3.68)

Per cent.

विचलित vichalit (3.67)

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

कमाल kamāl (3.66)

बोझ bōjh (3.64)

Burden, load.

number one (3.59)

Number one.

फलस्वरूप phalsvarūp (3.56)

करीब karīb (3.51)

Near, close by.
About, approximately, almost.

दूसरा नम्बर dūsrā number (3.47)

vibration (3.44)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

उदय uday (3.39)

Rising, rise, ascent, emergence.
(fig.) Prosperity.

हाल-चाल hāl-chāl (3.39)

General condition, state of affairs.
News.

बिना binā (3.38)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

साधना sādhnā (3.30)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

वर्तमान vartamān (3.29)

Present, existing; current.
The present.

कुमार kumār (3.22)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

list (3.22)

List.

निर्मोही nirmōhī (3.22)

प्रत्यक्ष pratyakṣh (3.20)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

किचड़ा, कीचड़ kichṛā, kīchaṛ (3.12)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

सजनी sajnī (3.07)

सन्नाटा sannāṭā (3.06)

Dead silence; stillness.
A numbing blow; shock.
State of fear, or consternation; stunned amazement.
A penetrating sound (having a numbing, or stunning effect: as of wind, or rain).

attention (3.05)

Attention.

चेहरा chēhrā (3.04)

Face, countenance, mask, front.

फल phal (2.98)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जोश jōśh (2.95)

स्पष्ट spaṣhṭ (2.94)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

माला mālā (2.93)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

double light (2.90)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

अन्जान anjān (2.85)

Ignorant.

समस्या samasyā (2.82)

Problem.

सम्बन्ध-सम्पर्क sambandh-sampark (2.80)

अतीन्द्रिय atīndriya (2.79)

थकना, फथकना thaknā, phathaknā (2.77)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

आन्तरिक āntarik (2.75)

Internal, intra.
Innate.

बुझाना bujhānā (2.71)

To put out, extinguish, allay, quench, relieve, satisfy.

दिखाई dikhāī (2.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

check (2.70)

Check.

वृत्ति vr̥itti (2.68)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

चलन chalan (2.67)

Vogue.
Usage, custom.
Conduct.

नाता nātā (2.65)

Relation, relationship, connection.

मन man (2.65)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

majority (2.64)

Majority.

सम्पन्नता sampanntā (2.64)

Prosperity, wealth, success.
Completion, perfection.

विशेष viśhēṣh (2.61)

Special, specific, particular, distinctive, characteristic, typical.

दिनचर्या dincharyā (2.60)

Daily routine.
Daily observance of bk rules throughout the day.

house (2.59)

House.

lift (2.58)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

अपने आप apnē āp (2.54)

By oneself, on one's own.

स्वभाव-संस्कार svabhāv-sanskār (2.54)

Svabhāv and sanskār, nature and character traits.

शक्तिशाली śhaktiśhālī (2.53)

Who possesses power or strength, powerful, strong.

नवीनता navīntā (2.52)

Novelty, newness, freshness.

निर्माण nirmāṇ (2.50)

Construction, creation, manufacture.

party (2.49)

Party.

हिंसक hiṃsak (2.49)

second number (2.49)

निर्वाण nirvāṇ (2.47)

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

न्यारा nyārā (2.45)

Separate(d), staying away (from a joint family), unique, novel, distinct.

स्वतः svataḥ (2.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

अमृतवेला amr̥itvēlā (2.44)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

हिसाब-किताब hisāb-kitāb (2.43)

Accounts.

हल्का halkā (2.43)

Light, cheap, thin, faint.

तीनों tīnō̃ (2.39)

The three, all three.

रस ras (2.39)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

result (2.39)

Result.

get (2.38)

To get.

माता mātā (2.36)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

बीज bīj (2.32)

Seed, kernel. Source, origin, primary cause.

मधुर madhur (2.31)

Sweet, melodious, pleasant, mellifluous.

तीसरा tīsrā (2.31)

Third.

निमित्त nimitt (2.29)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मुलाकात mulākāt (2.29)

गलती galatī (2.26)

Mistake, error, fault.

भस्म bhasm (2.25)

Ash, cinders, calx.

किरण kiraṇ (2.24)

A ray (of light), beam, sunbeam, moonbeam.

gate (2.23)

Gate.

सफलता saphaltā (2.23)

Success, achievement.

पालन pālan (2.17)

पोत्रा pōtrā (2.17)

Son of a son, grandson.

light house (2.16)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

कोई न कोई kōī na kōī (2.13)

Someone, anyone, any.

विधि vidhi (2.13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

might (2.11)

Might.

कई kaī (2.08)

Several, sundry, divers, some, some few.

अलबेलापन albēlāpan (2.07)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

दृष्टान्त dr̥iṣhṭānt (2.07)

हिसाब hisāb (2.04)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

खाता khātā (1.99)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

आनंद ānand (1.97)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

नष्टोमोहा naṣhṭōmōhā (1.97)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

paper (1.94)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

अन्य anya (1.94)

Other, another, different; separate.

तरफ taraph (1.93)

Side, direction.
Towards.

पूर्ण pūrṇ (1.93)

अनुभव anubhav (1.92)

Experience.

कर्मयोगी karmyōgī (1.91)

Yōgī in action. One who remembers God while acting.

कर्म karm (1.90)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मुश्किल muśhkil (1.90)

Difficult, hard, intricate.
Difficulty, hardship.

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

सूर्य, सूरज sūrya, sūraj (1.85)

Sun.

इसीलिए isīliē (1.85)

प्राप्ति prāpti (1.84)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

के बाद kē bād (1.83)

After.

विशाल viśhāl (1.83)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

बन्धन bandhan (1.81)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बीजरूप bījrūp (1.79)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

याद दिलाना yād dilānā (1.78)

To remind.

निर्वाह nirvāh (1.78)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

शान्ति śhānti (1.73)

Peace, calmness, quiet, tranquillity, quietude, silence.

कारण kāraṇ (1.72)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बोल bōl (1.72)

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

ठीक ṭhīk (1.71)

Right, correct, exact, proper, true.
All right; precisely, accurately.

number (1.71)

Number.

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

स्थिति sthiti (1.70)

Position, situation, state, condition, stage, phase.

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

के ऊपर kē ūpar (1.69)

On, upon.
Above.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

change (1.68)

Change.

स्वभाव svabhāv (1.65)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

दुआ duā (1.62)

Prayer.
Blessing.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

silence (1.61)

Silence.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

बीमार bīmār (1.54)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

स्मृति smr̥iti (1.53)

Memory, remembrance.
Books of traditional code of Hindu law.

भाषा bhāṣhā (1.53)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

कड़ा kaṛā (1.53)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

पैसा paisā (1.52)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

कमी kamī (1.52)

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

रोना rōnā (1.51)

To weep, to cry, to bewail, to lament.

बहन ou बहिन bahan ou bahin (1.49)

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

भुलाना bhulānā (1.48)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लेकिन lēkin (1.47)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

रहाना rahānā (1.47)

To make stay, to make remain.

बार bār (1.43)

Time, occasion.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

हर har (1.38)

her (1.38)

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

श्रेष्ठ śhrēṣhṭha (1.37)

The best, good, excellent, superior.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

शक्ति śhakti (1.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सम्बन्ध sambandh (1.35)

Connection, relationship.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

उतना utnā (1.34)

revise (1.34)

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

I (1.29)

eye (1.29)

Eye.

हरना harnā (1.29)

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

मुक्तिधाम muktidhām (1.27)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

government (1.26)

Government.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

गलना galnā (1.24)

यात्रा yātrā (1.23)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

जिस्मानी jismānī (1.23)

Physical, bodily.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

भूल bhūl (1.17)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

संकल्प saṅkalp (1.13)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

नमस्ते namastē (1.12)

परमधाम paramdhām (1.06)

knowledgeful (1.06)

Knowledgeful.

दिल dil (1.06)

Heart, courage, spirit, will.

आना ānā (1.05)

लगा lagā (1.05)

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

या yā (0.98)

Or, either.

स्वयं svayã (0.97)

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

प्रकार prakār (0.92)

Manner, way.

आज āj (0.91)

Today.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

जहाँ jahā̃ (0.88)

Where, wherever.

के आगे kē āgē (0.88)

In front of, ahead of, before.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

आजकल ājkal (0.85)

Nowadays, these days.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सेवा sēvā (0.85)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

धन dhan (0.83)

Wealth, riches, money.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

दिखाना dikhānā (0.80)

रात rāt (0.78)

Night.

रूहानी rūhānī (0.77)

Spiritual.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

जितना jitnā (0.75)

As much as, as many, how much, however much.

लाना lānā (0.74)

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

जीवन jīvan (0.71)

Life, animation, existence.

भूलना bhūlnā (0.70)

To forget.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

मालूम mālūm (0.68)

Known.
Evident, apparent.

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

आप āp (0.63)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सहज sahaj (0.62)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

घर ghar (0.61)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

अलग alag (0.60)

Different, separate, apart, distinct.

second (0.60)

Second.

वा vā (0.59)

Or.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

दो dō (0.58)

Two, 2.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

सदा sadā (0.58)

Always, perpetually, continually, ever.

पाप pāp (0.57)

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

अगर agar (0.57)

If, if so be, in case, in the event of.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

सबका sabkā (0.55)

(genitive case of sab) Of everyone.

अर्थात् arthāt (0.55)

That is, that is to say, namely (viz.).

तक tak (0.54)

To, upto, till, until, by.

पता patā (0.51)

Address, whereabouts, information, knowledge.

सर्व sarv (0.50)

All ; whole, entire, complete.

क्यों kyō̃ (0.50)

Why.

खुशी khuśhī (0.50)

Joy, delight, happiness.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

वैसा vaisā (0.49)

समय samay (0.49)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

भूल जाना bhūl jānā (0.48)

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

साथ sāth (0.46)

With, together, along with.
Company, association.

और कोई aur kōī (0.44)

Someone else, anyone else.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

दोनों dōnō̃ (0.43)

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

काम kām (0.37)

Work, task, job, employment, performance, function.

काम kām (0.37)

Passion, lust.
Desire.

कभी kabhī (0.37)

Sometime, ever.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

in (0.34)

In.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

याद yād (0.34)

Remembrance, recollection, memory.

बन ban (0.32)

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

लगना lagnā (0.31)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

याद करना yād karnā (0.25)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

जन्मना janamnā (0.24)

To be born.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

क्योंकि kyōṅki (0.23)

Because, since.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

शरीर śharīr (0.15)

Body.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

बड़ा baṛā (0.13)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

इतना itnā (0.12)

As much as this, this much; so much, so many.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिर्फ sirph (0.11)

ज्ञान gyān (0.10)

Knowledge directly taught by God.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

प्रति prati (0.10)

Towards.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

वहां vahā̃ (0.09)

There.

चलना chalnā (0.09)

Continue.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

जब jab (0.08)

(Relative pronoun) When.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

पहला pahlā (0.08)

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आत्मा ātmā (0.05)

The soul, the spirit, the self.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

के लिए kē liē (0.04)

For, for the sake of.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कौन kaun (0.03)

interrogative pronoun. Who

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

मैं maĩ (0.03)

I. (personal pronoun)

जानना jānnā (0.02)

To know, to become aware of, to perceive.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

ऐसा aisā (0.02)

Such, of this type.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बहुत bahut (0.01)

Many, much.
Very.

बनाना banānā (0.00)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

अब ab (0.00)

Now.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).