रविवार 27 जून 2021 की दैनिक मुरली

Speciality, peculiarity, singularity, quality, attribute, characteristic.

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

Sunlight, sunshine, heat of the sun, the sun.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Contribution, gift, giving.

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

A bird.

List.

Fortune, fate, luck, destiny.

Special, specific, particular, distinctive, characteristic, typical.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Importance.
Significance.
Greatness.
Magnitude.

Conquering, victorious, triumphant.
A conqueror.

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

Regard.

A burden.

Three.

Bone.

Last.

Conqueror of his bad actions, his bad karma, his passions.

A watch, time-piece.
Moment.
An hour.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Seed, kernel. Source, origin, primary cause.

Attracted, charmed, allured.

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

The earth, globe.
Earth, soil, land, ground.
A beam.

Tree, shrub.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Taste.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Family, household.

Number one.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Hungry, esurient, craving.

Goat.

Right, authority, command, possession, occupation, entitlement.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

To.

Too.

Two.

Condition or state of spectator, observer, witness.

To sow, to plant.

Life, animation, existence.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Huge mind: A mind that has room for all knowledge.

On, upon.
Above.

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

Love, affection.
Oil, oily substance.

Idol, statue, image.

Someone, anyone, any.

Got, obtained; procured, acquired.

Majority.

Present, existing; current.
The present.

Non-attainment, non-acquisition.

Third.

Worship, adoring.

Party.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Double.

Love, affection, fondness.

The Giver of Happiness.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Discerning, intelligent, sensible, wise, prudent.

Weak, feeble, ineffectual.

One.

Secular, earthly, worldly, mundane.

To sacrifice oneself, to devote oneself.

Fast speed.

Circumstance(s).
(Bābā) External situation, external condition.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Real, actual.
Accurate.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Future; what has yet to be, what will be, the future.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Freed from bonds, freed from bondage, freed from attachment to the world.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Towards.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

To cause to wear, to cause to put on, to clothe.

Eclipse.
Taking, catching, seizing.

Learned, a scholar.

Other, another, different; separate.

Spiritual.
Pertaining to self: the soul.

Conquest, victory, triumph.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Domestic.
A household.
Householder.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

Attention.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Who possesses all powers, omnipotent, all-powerful, almighty.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Father, procreator, progenitor.

Rest, comfort, relief.

Only, merely, barely.
Mere, bare, sheer.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Success, achievement.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Divine, heavenly, celestial, supernatural, magical, wonderful.

Important, necessary, needful, compulsory, indispensable.

First.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

With, together with, along with, accompanied by.

Aspiration, gusto, zeal.

To increase, to multiply, to grow, to progress, to advance.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Percent, The symbol is %.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Serviceable.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

To fill, to refill.

Enthusiasm, zeal.

Heart, courage, spirit, will.

Good feeling, auspicious feeling.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To call, to convene, to summon, to send for, to invite.

In the murlis, a recollection or knowledge brought back to mind, particularly through the Father’s teaching. The word also denotes the awareness one maintains of being a soul, of the Father and of the drama, to guide one’s inner state and conduct. This awareness is meant to become lived experience and a capacity to act, beyond intellectual recall alone.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To emerge.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

The aim, object, objective, target, goal.
Indicated, implied.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

(suffix) Having the form of, of the shape of, similar to.

The best, good, excellent, superior.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Duty.
To be done, to be accomplished.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Check.

In place of, in lieu of, instead of.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Experience.

Connection, relationship.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

On all sides, all around, everywhere.

In the murlis, the soul’s inner attitude or orientation, especially towards the Father and other beings, which colours its vision and conduct. It may be pure or negative, fraternal or attached to bodily appearances; the teaching encourages a benevolent and detached attitude. The passages also attribute to it an influence on the atmosphere through the vibrations it produces.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Speech, voice.
Saraswati : the goddess of speech.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Position, situation, state, condition, stage, phase.

War, warfare, battle, fight, fighting, combat, hostilities.

Eye.

With, together, along with.
Company, association.

Side, direction.
Towards.

Time, occasion.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Joyous, delighted, cheerful.

Who possesses power or strength, powerful, strong.

Hurry, haste.
Quickly, urgently, immediately.

A lasting imprint or disposition of the soul, acquired through thoughts and actions or described as an original quality of the soul. It manifests as tendencies, habits and personality traits that spiritual practice can transform or develop.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Word, term, sound.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To fall.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Sight, view, vision, glance.
(Bābā) Vision, look.

Or, either.

To put in, to pour, to drop, to thrust.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

To recognize, to identify. To distinguish, to discern, to discriminate.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Short term.

Courage, boldness.

To be confused.

Closed, shut, locked, locked up.
Stopped, discontinued.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

All ; whole, entire, complete.

Born, created, begotten, produced, earned.
Income, gain, production.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

In the murlis, a thought arising in the mind that can guide speech and action, or an affirmed intention, especially in दृढ़ संकल्प, “firm resolve”. Its quality may be pure, elevated or wasteful depending on context; when contrasted with विकल्प, संकल्प can specifically mean a pure thought. BK practice encourages transforming and directing these thoughts towards spiritual progress and service.

Labour, hard work, toil.
Industry, application.
Exercise.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Last, final, ultimate, concluding, conclusive.

To be contained, to enter, to fit, to permeate.

Number.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To think, to reflect, to ponder over, to consider.

To, upto, till, until, by.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To free.

Storm, tempest, hurricane, typhoon.

Happy, contented.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

After.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Useless, fruitless, futile, ineffective, unprofitable.

(The) others.

Equal, equivalent, similar, alike, identical, tantamount.

To reach, to arrive.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Difficult, hard, intricate.
Difficulty, hardship.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Ordinary, simple, common, commonplace, usual, moderate.

Peace, calmness, quiet, tranquillity, quietude, silence.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Indestructible, imperishable, everlasting, immortal, entire.

As long as.
(with negation) until.

High, lofty, tall, raised, elevated, exalted, eminent.

To forget.

The soul’s inner faculty through which thoughts arise and feelings, desires and intentions are experienced. Spiritual practice trains and purifies it, particularly by directing it towards the Father in remembrance.

In front of, ahead of, before.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Nowadays, these days.

'not one'. Many, several, various, much, abundant.

At this time, now.

Happy, pleased.
Good.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Out, outside, exterior, beyond, away.
A foreign land.

Ahead, in front of, before; in future.

That is, that is to say, namely (viz.).

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Road, way, path, street, lane.
Way, manner.

Welfare.

Below, under, beneath, at the bottom, down, below.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Joy, delight, happiness.

In order, orderly.
According to his rank, his position.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Each, every.
Each one, everybody.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Someone else, anyone else.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

True, genuine, real.
Truthful, sincere, loyal, faithful.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To sing, to chant.
A song.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Several, sundry, divers, some, some few.

Two, 2.

Always, perpetually, continually, ever.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Condition, state, age, stage, phase.

Interrogative adjective and pronoun : which.

Second.

Today.

(superlative) Of all, the most.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Where, wherever.

Everything, all.

Ended, completed, concluded.

Except, but, with the exception (of).

Name.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Thousand, 1000.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Or.

Happiness, pleasure, comfort, felicity, contentment.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Entirely, completely, totally, wholly, universally, altogether.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

A god, deity, divine being. (does not apply to God)

Lakṣmī and Nārāyaṇ.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Even if, even though.

To cause to hear, to relate, to read out, to recite, to pronounce.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To be born.

Anyone, someone, any.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Body.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Emphatic form of yah: this very.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To leave.
To abandon.
To release.

To speak, to utter, to pronounce.
To bid.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To put, to place, to keep, to possess, to have, to employ, to appoint.

To sleep.

Second.
Other, another.
Next.

If, if so be, in case, in the event of.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Why.

To hear, to listen, to pay heed.
Hearing, audition.

To (treat as one's) own.
To adopt.
To appropriate.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

(genitive case of sab) Of everyone.

Etcetera.
Beginning.
Early, initial, primordial.

Birth, origin, genesis.
Life, existence.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Interrogative pronominal adverb : Where ?

Because, since.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

By, through, through the medium of, through the agency of, by means of, with.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

In the murlis, recalling knowledge or keeping someone present in the mind. In its central spiritual use, याद denotes conscious, loving remembrance of the Father, practised with the understanding that one is a soul, including during everyday activities. This practice of yoga is presented as a means of purifying the soul and transforming conduct, and is distinguished from intellectual knowledge alone.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

As much as this, this much; so much, so many.

On this account, for this reason, hence, therefore.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

(Relative pronoun) When.

Sometime, ever.

There.

Certainly, undoubtedly, positively, without fail.

Similar to, like, resembling, as, such as.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Continue.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

All, the whole, whole, entire, complete, universal.

Knowledge directly taught by God.

(Causative of samajhnā) To persuade, explain.

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

A postposition denoting the subject (ergative case that is to say with a past participle).

To can, to be able to.

For, for the sake of.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Early morning Murlī.

I. (personal pronoun)

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To know, to become aware of, to perceive.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

A matter, topic, subject, concern, fact, thing.

interrogative pronoun. Who

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

Such, of this type.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

Many, much.
Very.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

To give.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To come.

Say.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

No.
Not.

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.