रविवार 23 जनवरी 2022 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

And.
Else.
Other.

The letter K of our alphabet (used as an initial in acronyms).

To come.

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Key.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To go, to depart, to lose, to flow.

To know, to become aware of, to perceive.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Separate(d), staying away (from a joint family), unique, novel, distinct.

To remain, to stay.

The soul, the spirit, the self.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Father.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To give.

Emphatic particle with a sense of exclusion : only.

Say.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

For, for the sake of.

Such, of this type.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Attention.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Position, situation, state, condition, stage, phase.

Now.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

That (to report indirect speech, example he says that).

Some, any, someone, anyone.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Always, perpetually, continually, ever.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Right, authority, command, possession, occupation, entitlement.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Good.
Well.
All right, well done.
So long.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(Relative pronoun) When.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

A postposition denoting the subject (ergative case that is to say with a past participle).

All, entire, whole, total.
Every.
All people, everybody, the whole.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Side, direction.
Towards.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

'not one'. Many, several, various, much, abundant.

That is, that is to say, namely (viz.).

Many, much.
Very.

Knowledge directly taught by God.

We.
(rustic form) I.

Life, animation, existence.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Joy, delight, happiness.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Anyone, someone, any.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To reach, to arrive.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Body.

Then, at that time, afterwards, thereupon, therefore, hence.

Emphatic form of yah: this very.

Experience.

To (treat as one's) own.
To adopt.
To appropriate.

Incorporeal, bodiless, unembodied.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Doctor.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

On this account, for this reason, hence, therefore.

As much as, as many, how much, however much.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Fragrance, perfume, odour.

Because, since.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To can, to be able to.

Tension.

Remembrance, recollection, memory.

Attracted, charmed, allured.

Impossible.
Inconceivable; improbable.

Not manifest, not apparent, imperceptible, indistinct.

Congratulations, felicitations, greetings.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Busy.

Heart, courage, spirit, will.

Double.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Second.
Other, another.
Next.

Similar to, like, resembling, as, such as.

Sometime, ever.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Difficult, hard, intricate.
Difficulty, hardship.

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

To teach, to instruct, to educate.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To understand.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Today.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

(A feeling of) ownness, affinity.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To increase, to multiply, to grow, to progress, to advance.

A matter, topic, subject, concern, fact, thing.

Fortune, fate, luck, destiny.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To free.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Fast.

First.

Interrogative pronominal adverb : Where ?

interrogative pronoun. Who

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Last.

To take.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Meeting, union, contact.

Congratulations. Best wishes.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Natural.

Nature.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Original.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Part.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Got, obtained; procured, acquired.

Kingdom, rule, reign, polity, the state.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Who possesses power or strength, powerful, strong.

(Causative of samajhnā) To persuade, explain.

All ; whole, entire, complete.

Second.

To sleep.

The best, good, excellent, superior.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To adorn, to dress, to embellish, to decorate.

To, upto, till, until, by.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Or.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Habit.

A man, human being.

Different, separate, apart, distinct.

Or.
That is.

Attachment.

Someone else, anyone else.

(The) others.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To forget.

To speak, to utter, to pronounce.
To bid.

Challenge.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Prayer.
Blessing.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

By, through, through the medium of, through the agency of, by means of, with.

Full.

Bell, gong, clock, hour.

Courage, boldness.

Birth, origin, genesis.
Life, existence.

Several, sundry, divers, some, some few.

Yōgī in action. One who remembers God while acting.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

I. (personal pronoun)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Mental, born of the mind.
Mentally, through the mind.

A guest.

Labour, hard work, toil.
Industry, application.
Exercise.

Minute.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Intoxication, drunkenness.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Number.

Operation.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Study, education, learning.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To pass with honour.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Love, affection, amour, amorous relationship.

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

Spiritual.

(genitive case of sab) Of everyone.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Equal, equivalent, similar, alike, identical, tantamount.

Near (in place or time), beside, proximate, close by, at hand.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Success, achievement.

All, the whole, whole, entire, complete, universal.

To think, to reflect, to ponder over, to consider.

Situated, located, placed.
Circumstanced.

To hear, to listen, to pay heed.
Hearing, audition.

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Tight.

Timetable.

Fast speed.

Genitive case of vah : of him, of her, of that, his, her.

Speech, voice.
Saraswati : the goddess of speech.

The inheritance. What our father leaves behind after he leaves.

Foreign country.

Foreign, alien, exotic.
A foreigner, foreign national.

Special, specific, particular, distinctive, characteristic, typical.

The world, universe.

Or, either.

Here, hither, in/at this place.

Certainly, undoubtedly, positively, without fail.

Dependent.
Subordinate, subject to the authority of.
Under.

Ahead, in front of, before; in future.

'not so', Do not believe.

Nowadays, these days.

The end.
At last, after all.

In, inside, within.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Emotional experience, inner experience, realisation.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Father.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Struck.
O'clock.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Similar, identical, equal to the Father.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Wick, lamp, taper, light.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Even if, even though.

Inhabitant of Bhārat.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

Continue.

Four.

On all sides, all around, everywhere.

Check.

To leave.
To abandon.
To release.

Circumstance.

Country, land, native home, region, space.

A god, deity, divine being. (does not apply to God)

To become a divinity.

To seek, search for.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

To cause to be given, to cause to be handed over.

Broken-hearted, comfortless; sorely afflicted.

Divine vision.

Two, 2.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Dress.

Sight, view, vision, glance.
(Bābā) Vision, look.

Earth.

Concentrated on the same point, intent, resolute.

Exercise.

To fix.

Follow.

To follow the Father (there is no article in hindi).

A rose.

Hidden, secret, latent, confidential.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Joyous, delighted, cheerful.

To raise your hand.

Hand and foot, arm and leg.

Hospital.

Sense, an organ of sense or action, the generative organ, the genitals.

Wait.

At this time, now.

As much as this, this much; so much, so many.

Where, wherever.

To be born.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

(Interrogative pronominal adverb) How far, how long, to what degree.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Throught the deed.

In front of, ahead of, before.

In place of, in lieu of, instead of.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To eat and drink.
Food, eating and drinking.

Ended, completed, concluded.

Drawing, pulling, dragging.
Attracting, attraction.
Drawing out, stretching.
Tightening.
Drag, pull, draught.
Tightness, tenseness.
Tension.
Strain.
Firmness.
Cohesion.
Discord, strife, contention.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Happy, pleased.
Good.

Corner.

Why.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Esteem, respect; honour, prestige, dignity.

A man, a human being.

Master.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

New Year.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Supreme Soul : Śiv and not Brahmā.

Pertaining or belonging to another, not one's own, alien, foreign.

Family, household.

Dependent, subservient, under another's control.

To pass.

Address, whereabouts, information, knowledge.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Practice.

Manner, way.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Early morning Murlī.

Towards.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To make stay, to make remain.

Night and day.
Continually.

Result.

Everything, all.

Word, term, sound.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Safe.

Colleague, co-worker.
Co-operating.
Co-operative.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Connection, relationship.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.

Seat.

Set

'who has, carries, or supports the service'. Server, servant.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Except, but, with the exception (of).

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

Creation.
The world.

Place, spot, site.

Auspicious, good.
The good, well-being.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear and to cause to hear, to listen and cause to listen, to listen and relate.

Sun.

Svabhāv and sanskār, nature and character traits.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Who wears the crown.
Who possesses the crown.

Teacher.

A little, some, meagre, scanty.
Short.

To last.
To stay.
To tarry.
To stand (one's ground).

Time.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Underline.

Use.

Through speech.

There.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

The atmosphere.

Farewell, sending off, departure.
Present made at the time of departure.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Useless, fruitless, futile, ineffective, unprofitable.

Yād and pyār: remembrance and love, remembrance and affection.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

(One) who practices yōg.

Important, necessary, needful, compulsory, indispensable.