गुरुवार 14 जुलाई 2022 की दैनिक मुरली

Soul.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

Grain, corn, food.

Deity world.

Godly.

Programme.
(Bābā) Event.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Philosophy.

To last.
To stay.
To tarry.
To stand (one's ground).

To sow, to plant.

To replace.

Goddess.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Almighty.

Silence.

Sharp, keen, pungent, intelligent, penetrating.

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

A light, a lamp, lantern.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

myth. n.p. of Giridhara, epith. of the young Kṛṣṇa-Govardhana “who carries the mountain” to protect the shepherds of Vṛndāvana from the torrential rains sent by Indra.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Country, land, native home, region, space.

City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

Touch.

Petition, complaint, supplication for help or justice.

A watch, time-piece.
Moment.
An hour.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Pertaining or belonging to another, not one's own, alien, foreign.

Cigarette.

Untrue, false, pseudo-.
Sham, spurious.
Delusory.
Untruth.
Falsehood.
Illusion.

Speech, voice.
Saraswati : the goddess of speech.

A bidi (crude form of cigarette rolled within a leaf).

The honour or credit of a people.
Regard for public opinion.
Loss of shame amongst people, safeguarding of honour, avoidance of public slander.

Guise, external appearance.
Dress, costume.

Incorporeal world.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Pure.

Catch.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Hindu.
Indian

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

Marvel, miracle, wonder, thaumaturgy, spectacle.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Treasure.
Treasury, repository.

King.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

One of the mantras given by Śhivbābā: concentrate your mind on the one who is in the middle (Viṣhṇu), i.e remember your aim; remember the inheritance of God the Father.

The religion followed by the deities.

Occupation.

To put out, extinguish, allay, quench, relieve, satisfy.

Episode.

To suffer death in life, to die a living death; to endure extreme misery or anguish.
(Bābā) To die for the whole life, to die while one lives (the heart is not attached to the old world but lives for the new world, paradise)

(Vedānta) You are that (mahāvākya).
(Bābā) Same applies to you.

Ticking sound (as that of a watch).

Rehearsal.

To repeat.

Monastery.

A bird.

Royal.

Family, clan.

A maternal uncle.

I am the soul.
(Hinduism) I am the Supreme Soul (error of the omnipresence of God)

I am the Supersoul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings.. (Bhagavad-gita 10.20)

Wine, spirit, liquor.

Bomb.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Paternal uncle.

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Old, aged.
Old man.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

Incorporeal, bodiless, unembodied.

A genealogical tree.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Seed, kernel. Source, origin, primary cause.

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

Supreme Soul.

Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.

Divine, ethereal, celestial.

Effect.
Influence, impression.

Stage.
(Bābā) State, condition.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

With, together with, along with, accompanied by.

Body.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Viceless.

Company, association, contact.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

In exchange, in return, in lieu.

City of Kr̥iṣhṇa.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

To reach, to arrive.

Teacher, instructor.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Bhagvān says, God says. (expression repeated in the Gītā)

Clean, clear, neat, pure, transparent.

Of.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

To be confused.

Doctor.

To Adopt a gurū.

Father, procreator, progenitor.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Way.

To think, to reflect, to ponder over, to consider.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Heir, successor, legatee.

Knowledgeful.

Return.

A relative, relation.
(suffix) Related with, pertaining to.

An animal, a beast.

Blessing, benediction.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Fail.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

In exchange for, in return for, in lieu of.

Or.
That is.

Hidden, secret, latent, confidential.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Sea, ocean (huge expanse of water of which we cannot see the end).

100 lākh, 10 000 000.

And.
So.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

A hermit, a religious mendicant.

The.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Almost disappeared.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Supreme.

As long as.
(with negation) until.

Past.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Class.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Genitive case of vah : of him, of her, of that, his, her.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Illness, sickness, disease, ailment.

To increase, to multiply, to grow, to progress, to advance.

Opinion, view. Doctrine (which contains the author's opinions).

Where, wherever.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Condition, state, age, stage, phase.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

A tribe, community, sect.
A family, house, lineage.

Got, obtained; procured, acquired.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

To be.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Subtle.

World.

King and queen.
Prince and princess.

Love, affection.
Oil, oily substance.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Father.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Last, final, ultimate, concluding, conclusive.

'not one'. Many, several, various, much, abundant.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

After, later, subsequently.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Point.

Double.

Knowledge.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

School.

Practical.

Collected, gathered.
Together, in one lot.

The second of the four ages according the Hindu mythology : the silver age.

Every now and again; again and again; repeatedly; constantly, every moment.

Confluence, union, meeting.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Separate(d), staying away (from a joint family), unique, novel, distinct.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Supreme Father.

Ordinary, simple, common, commonplace, usual, moderate.

To raise.
To get up.
To be rented out.
To pass away, to expire.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To earn, to acquire, to get.
To accumulate, to save.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

End.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To train, to teach, to instruct, to school.

Even if, even though.

In front of, ahead of, before.

A devotee.

To enter.

Supreme Soul : Śiv and not Brahmā.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Back, back again.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Creation.
The world.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Black, dark.
Lord Kr̥iṣhṇa.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Secret.

Part.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To disappear, to be destroyed.

Whole, entire, complete, perfect.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Anew, afresh.

God, Ruler, Master, Lord.

Small, little, short, young, petty, subordinate, junior, insignificant.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Establishment.
(in particular) The establishment of the new world.

The Divine Kṛiṣhṇa.

To pass.

Time.

Several, sundry, divers, some, some few.

After.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(emphatic form of vah) That very, that very one.

Subjects, public, people.

Kingdom, rule, reign, polity, the state.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Interrogative adjective and pronoun : which.

A god, deity, divine being. (does not apply to God)

Second.

Address, whereabouts, information, knowledge.

Teacher.

Peace, calmness, quiet, tranquillity, quietude, silence.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Goddess and god.

Love, affection, amour, amorous relationship.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Everything, all.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

To train, to teach, to instruct, to school.

To, upto, till, until, by.

Emphatic form of yah: this very.

Except, but, with the exception (of).

Otherwise, or else, if not, lest, but for.
No, certainly not.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Interrogative adverb: When? At what time ?

On, upon, above, upward, over.

All ; whole, entire, complete.

Joy, delight, happiness.

Interrogative pronominal adverb : Where ?

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

According to, in conformity with.

In order, orderly.
According to his rank, his position.

A little, some, meagre, scanty.
Short.

Second.
Other, another.
Next.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

With, together, along with.
Company, association.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Someone else, anyone else.

Entirely, completely, totally, wholly, universally, altogether.

sab + kō : everything, everyone.

To teach, to instruct, to educate.

That is, that is to say, namely (viz.).

Or, either.

Body.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Why.

To (treat as one's) own.
To adopt.
To appropriate.

Self (myself, himself, itself, &c.).
Own, private, personal.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

If, if so be, in case, in the event of.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(genitive case of sab) Of everyone.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Picture, painting, illustration, figure, photo.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

You (between equals).

Notwithstanding, even then, in spite of that.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To leave.
To abandon.
To release.

To speak, to utter, to pronounce.
To bid.

To hear, to listen, to pay heed.
Hearing, audition.

Ahead, in front of, before; in future.

To sleep.

'not so', Do not believe.

Holy, sacred, pure.

At this time, now.

To read, to study, to recite.

To cause to hear, to relate, to read out, to recite, to pronounce.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To be born.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Sweet children.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Happiness, pleasure, comfort, felicity, contentment.

There.

Then, at that time, afterwards, thereupon, therefore, hence.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

By, through, through the medium of, through the agency of, by means of, with.

In.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Question, query, interrogation, interpellation, problem.

Remembrance, recollection, memory.

Because, since.

Always, perpetually, continually, ever.

The inheritance. What our father leaves behind after he leaves.

Knowledge directly taught by God.

As much as this, this much; so much, so many.

Here, hither, in/at this place.

Father.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Sweet, pleasant.
Sweetmeat, jaggery.

Birth, origin, genesis.
Life, existence.

Essence for dhārṇā.

Anyone, someone, any.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Certainly, undoubtedly, positively, without fail.

Answer, reply.
North.
Later.

(Relative pronoun) When.

Etcetera.
Beginning.
Early, initial, primordial.

I. (personal pronoun)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Good morning.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(Causative of samajhnā) To persuade, explain.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

A man, a human being.

On this account, for this reason, hence, therefore.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Sometime, ever.

Similar to, like, resembling, as, such as.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Continue.

Towards.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To can, to be able to.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

The soul, the spirit, the self.

interrogative pronoun. Who

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A postposition denoting the subject (ergative case that is to say with a past participle).

Early morning Murlī.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

We.
(rustic form) I.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To know, to become aware of, to perceive.

Then, again, afterwards, thereafter, in future, a second time.

To take.

To turn.
To wander, to ramble, to walk about, to go round.

For, for the sake of.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Many, much.
Very.

A matter, topic, subject, concern, fact, thing.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To go, to depart, to lose, to flow.

To understand.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Such, of this type.

That (to report indirect speech, example he says that).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

To give.

To remain, to stay.

To come.

Say.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.