बुधवार 5 अक्टूबर 2022 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Say.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

You (between equals).

Key.

Knowledge directly taught by God.

Emphatic particle with a sense of exclusion : only.

Supreme Soul : Śiv and not Brahmā.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Father.

Some, any, someone, anyone.

'thinking far' ; Far-sighted, prudent, sagacious.

The letter K of our alphabet (used as an initial in acronyms).

To know, to become aware of, to perceive.

Now.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

That (to report indirect speech, example he says that).

We.
(rustic form) I.

To understand.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Similar to, like, resembling, as, such as.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Because, since.

To turn.
To wander, to ramble, to walk about, to go round.

To remain, to stay.

A matter, topic, subject, concern, fact, thing.

A man, a human being.

But, however.

Then, again, afterwards, thereafter, in future, a second time.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

To give.

To teach, to instruct, to educate.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Here, hither, in/at this place.

That is, that is to say, namely (viz.).

(The) others.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

By, through, through the medium of, through the agency of, by means of, with.

To take.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Point.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

At this time, now.

To go, to depart, to lose, to flow.

I. (personal pronoun)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Subjects, public, people.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Huge mind: A mind that has room for all knowledge.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Diamond.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To put, to place, to keep, to possess, to have, to employ, to appoint.

(Causative of samajhnā) To persuade, explain.

There.

Good.
Well.
All right, well done.
So long.

Such, of this type.

The soul, the spirit, the self.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

God, Ruler, Master, Lord.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

interrogative pronoun. Who

Self (myself, himself, itself, &c.).
Own, private, personal.

To can, to be able to.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Happiness, pleasure, comfort, felicity, contentment.

Enthusiasm, zeal.

Etcetera.
Beginning.
Early, initial, primordial.

End.

A god, deity, divine being. (does not apply to God)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Second.
Other, another.
Next.

To be born.

Birth, origin, genesis.
Life, existence.

As much as, as many, how much, however much.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Who makes happiness.

To earn, to acquire, to get.
To accumulate, to save.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Knowledge.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Like.
Example.

A postposition denoting the subject (ergative case that is to say with a past participle).

To read, to study, to recite.

sab + kō : everything, everyone.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The Divine Kṛiṣhṇa.

If, if so be, in case, in the event of.

Different, separate, apart, distinct.

A little, small, minute, short, few.

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

'not one'. Many, several, various, much, abundant.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Father.

Many, much.
Very.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Remembrance of the Father.

Barrister.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Even if, even though.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

Continue.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Far away land, far away space.

Earth.

Thousand, 1000.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

As long as.
(with negation) until.

Several, sundry, divers, some, some few.

Earnings.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

King, monarch, prince.

Kingdom, rule, reign, polity, the state.

Everything, all.

Sea, ocean (huge expanse of water of which we cannot see the end).

Confluence, union, meeting.

Creation.
The world.

To cause to hear, to relate, to read out, to recite, to pronounce.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

Empty.
Worthless, insignificant.
Base, contemptible.

(emphatic form of vah) That very, that very one.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Experience.

To (treat as one's) own.
To adopt.
To appropriate.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

The Father says.

To think of the father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

To leave.
To abandon.
To release.

A rest house for travellers and pilgrims.
An almshouse built as an act of religious merit.
A hospice, a free-of-charge public lodging.

Doctor.

Quagmire, marsh, morass, fen, swamp.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Duality, doubling, the being doubled, duplication.
Dualism (in Philosophy), the assertion of two principles (as of life and soul, spirit and matter, God and the universe, &c.)
Doubt.
Discrimination, separation, distinction, division.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

The Bhagvān, the Supreme Being or the God of the Gītā.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Each, every.
Each one, everybody.

Hindu.
Indian

On this account, for this reason, hence, therefore.

To live, to be alive.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Yōgī in action. One who remembers God while acting.

Interrogative adjective and pronoun : which.

For, for the sake of.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A mosquito, a gnat, a midge.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Below, under, beneath, at the bottom, down, below.

Feather.
Wing, pinion.

Supreme Father.

Fallen, depraved.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

King and queen.
Prince and princess.

Road, way, path, street, lane.
Way, manner.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

(genitive case of sab) Of everyone.

Always, perpetually, continually, ever.

A hermit, a religious mendicant.

Lover, paramour, sweetheart, gallant.
Husband.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Offspring, children, descendants.
A son or daughter.

Peace, calmness, quiet, tranquillity, quietude, silence.

All, the whole, whole, entire, complete, universal.

Serpent, snake.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

With, together, along with.
Company, association.

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

To learn.

To sleep.

Place, spot, site.

To hear, to listen, to pay heed.
Hearing, audition.

Then, at that time, afterwards, thereupon, therefore, hence.

Body.

And.
So.

You know.

On, upon, above, upward, over.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Value.

Back, back again.

The inheritance. What our father leaves behind after he leaves.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

The beginning, the middle and the end.
From beginning to end.

Premature death.

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

Attraction, charm, allurement.

Attracted, charmed, allured.

The whole, complete, undivided, indivisible.

Dark.
Darkness.

Priceless, invaluable, very valuable, precious.

Pervading the interior or inner self (the Supreme Spirit according to Hindu).
(One) who controls the mood or heart (the supreme being according to Hindu).
(One) who knows the inner thoughts or feelings; the Supreme Being (according to Hindu).

According to, in conformity with.

Boundless, immense, shoreless.

To argue.

Restlessness, anxiety.

Incorporeal, bodiless, unembodied.

Firm, irrevocable, resolute, unwavering, steadfast.

Attention.

Someone else, anyone else.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Time, occasion.

The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.

Limitless, unlimited, unbounded.
Excessive, too, too much.

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

A devotee.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Gentle, noble, good.
Well-being; good.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Female black-bee.
(Bābā) Insects which buzz over other insects and make them similar to themselves.

(One who is) corrupt, depraved, wanton.

Entirely, completely, totally, wholly, universally, altogether.

To speak, to utter, to pronounce.
To bid.

The highest reality or substance.
(Bābā) The name of the reality or substance in Paramdhām.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Son of Brahmā.

Brāhmaṇ community or family.

Stupid, foolish, blockheaded, nincompoop.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Four.

To go up, to ascend, to climb, to rise, to increase.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

To put in, to pour, to drop, to thrust.

Level.
Social or official rank.
College degree.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Country, land, native home, region, space.

Vocation, occupation, business, work.

Essence for dhārṇā.

Pleasant (to the heart).

Broken-hearted, comfortless; sorely afflicted.

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

The medical profession, medicine.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Belonging to the world, worldly, secular.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Form.

The Ganges (considered to be the most sacred river by the Hindus).

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Good morning.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Sea or ocean of Gyān, sea or ocean of Knowledge.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

In.

(Relative pronoun) When.

Where, wherever.

Knowledge, acquaintance.

A jeweller; appraiser (of precious stones).
An expert, connoisseur.

Tree, bush.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Life, animation, existence.

Jump.

Sometime, ever.

Burying ground, graveyard, cemetery.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Welfare.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

Skin, hide.

Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Joy, delight, happiness.

Hire, fare, rent.

Anyone, someone, any.

Anything, whatsoever, anything at all.

A tribe, community, sect.
A family, house, lineage.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

A hundred thousand, 100 000.

Last.

Name of a son of Rāmcandra and Sītā.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Light.
(Bābā) Electricity.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Love.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Middle, central, mid-.
Middle, centre, the middle part.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Known.
Evident, apparent.

(it) Means, that is.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Amusement, entertainment, recreation.

Meat, flesh.

Creation of human beings.
Human world.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Month.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Mother and father, parents.
Lord, master, protector.

Disagreement, difference of opinion; dissension.

Might.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

Liberation, freedom; deliverance.
Final deliverance, salvation.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Sleep.

Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.

Confidence, faith, certainty.

In order, orderly.
According to his rank, his position.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

To recognize, to identify. To distinguish, to discern, to discriminate.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Study, education, learning.

Introduction, acquaintance, familiarity.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Leaf (of a tree).
Playing card.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Notwithstanding, even then, in spite of that.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Father, procreator, progenitor.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

From day to day, day by day, every day, daily; always, continually.

To enter.

To enquire, to ask, to investigate, to interrogate, to question.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Love, affection, amour, amorous relationship.

Composition, artistic creation; structure.
(Bābā) Creation.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Chariot, vehicle (of a god).

Right.

A rupee; money, wealth.

Word, term, sound.

Ordinary, simple, common, commonplace, usual, moderate.

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

Like, similar, alike, resembling.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Shape, form.
Looks, appearance, countenance.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Equal, equivalent, similar, alike, identical, tantamount.

Problem.

Existing from of old, immemorial; continuing, eternal.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Saintly.
A saint.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Body.

All ; whole, entire, complete.

Who possesses all powers, omnipotent, all-powerful, almighty.

Seventh.

Punishment, penalty.

Second.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Except, but, with the exception (of).

The Father Śiv.

Slogan.

Establishment.
(in particular) The establishment of the new world.

Position, situation, state, condition, stage, phase.

Surgeon.

Crown, diadem.

Side, direction.
Towards.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Right, correct, exact, proper, true.
All right; precisely, accurately.

A little, some, meagre, scanty.
Short.

Little indeed, in no part or degree, not at all, in no wise, never.

Third.

Present, gift.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Storm, tempest, hurricane, typhoon.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To fly.
To fade, to get dim, to vanish.
To explode.

Answer, reply.
North.
Later.

Or.

To go back, to return, to retire, to recede.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Variety.

Year.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To disappear, to be destroyed.

The ruler, the splendid one.
Vast, imposing, splendid.

The world, universe.

Or, either.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Emphatic form of yah: this very.

A warrior, fighter, combatant.