रविवार 30 अक्टूबर 2022 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Inclusive emphatic particle: too, also, even.

Key.

The letter K of our alphabet (used as an initial in acronyms).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To remain, to stay.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Emphatic particle with a sense of exclusion : only.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Say.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Always, perpetually, continually, ever.

To understand.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

To come.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

That (to report indirect speech, example he says that).

Some, any, someone, anyone.

Good.
Well.
All right, well done.
So long.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Wrong, erroneous, incorrect, inaccurate, untrue, false.

The soul, the spirit, the self.

A matter, topic, subject, concern, fact, thing.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Or.

Such, of this type.

Continue.

On this account, for this reason, hence, therefore.

Evil, vice, flaw, fault, defect, badness, wickedness.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

To can, to be able to.

Or, either.

If, if so be, in case, in the event of.

Similar to, like, resembling, as, such as.

interrogative pronoun. Who

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Attention.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To know, to become aware of, to perceive.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To put, to place, to keep, to possess, to have, to employ, to appoint.

All ; whole, entire, complete.

To hear, to listen, to pay heed.
Hearing, audition.

Habit.

Darkness; gloom.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To go, to depart, to lose, to flow.

Treasure.
Treasury, repository.

Cheerful, happy, delighted.

Now.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Father.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Several, sundry, divers, some, some few.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

To cause to hear, to relate, to read out, to recite, to pronounce.

Emphatic form of yah: this very.

Experience.

Many, much.
Very.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Just pride, boast, glory.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Knowledge directly taught by God.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To take.

I. (personal pronoun)

Worry, anxiety, care, concern.

Spiritual.

Whole, entire, complete, perfect.

The best, good, excellent, superior.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Alert.

That is, that is to say, namely (viz.).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Change.

Mind, heart.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Second.
Other, another.
Next.

Yes, yea.

We.
(rustic form) I.

As much as, as many, how much, however much.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Natural.

To pass.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Right.

Connection, relationship.

Army, the military.

There.

Conquering, victorious, triumphant.
A conqueror.

The world, universe.

Goodness, virtue, merit.

Today.

Different, separate, apart, distinct.

Short term.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Carefree emperor.

To speak, to utter, to pronounce.
To bid.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Check.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Easy.

Ever-ready.

Wait.

(Relative pronoun) When.

Hurry, haste.
Quickly, urgently, immediately.

For, for the sake of.

Majority.

Master.

To reach, to arrive.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Towards.

Result.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Discerning, intelligent, sensible, wise, prudent.

(Causative of samajhnā) To persuade, explain.

With, together, along with.
Company, association.

To think, to reflect, to ponder over, to consider.

Position, situation, state, condition, stage, phase.

Good feeling, auspicious feeling.

Subtle.

To, upto, till, until, by.

Tension.

High, lofty, tall, raised, elevated, exalted, eminent.

Speech, voice.
Saraswati : the goddess of speech.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Special, specific, particular, distinctive, characteristic, typical.

Useless, fruitless, futile, ineffective, unprofitable.

Nowadays, these days.

'not one'. Many, several, various, much, abundant.

Necessity, need, requirement.

Not manifest, not apparent, imperceptible, indistinct.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Musical instrument; instrumental music, music.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Busy.

Vogue.
Usage, custom.
Conduct.

Chance.

To leave.
To abandon.
To release.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Defect.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

The sun of Gyān, sun of Knowledge.

Where, wherever.

Credit account, deposit account, accumulation account.

To live, to be alive.

Life, animation, existence.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

In front of, ahead of, before.

After.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Why.

Because, since.

Late.

To lie, to lie down, to repose, to recline.

Life.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

(it) Means, that is.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

A postposition denoting the subject (ergative case that is to say with a past participle).

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Study, education, learning.

To teach, to instruct, to educate.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Part.

Notwithstanding, even then, in spite of that.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Got, obtained; procured, acquired.

Who asks questions, who wonders.

Creator one who makes.

The Creator and creation.

To make stay, to make remain.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Finished, ended, concluded, terminated, completed.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Success, achievement.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Student.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Then, at that time, afterwards, thereupon, therefore, hence.

Right, correct, exact, proper, true.
All right; precisely, accurately.

A little, some, meagre, scanty.
Short.

Too late.

Answer, reply.
North.
Later.

Present, existing; current.
The present.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Interruption, interference, meddling, obstacle, disturbance.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Here, hither, in/at this place.

Certainly, undoubtedly, positively, without fail.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

'not so', Do not believe.

Inexhaustible.

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To (treat as one's) own.
To adopt.
To appropriate.

Rest, comfort, relief.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Hope, expectation.
Wish, desire.

Or.
That is.

Someone else, anyone else.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

After, later, subsequently.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

The Father says.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Divided, separated, separate.
Distinct, different, other.

Illness, sickness, disease, ailment.

Board.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

On all sides, all around, everywhere.

Face, countenance, mask, front.

Small, little, short, young, petty, subordinate, junior, insignificant.

Permission.
Leave, holiday, furlough.

Consciousness.
Conscious.

Complain.

A speck, stain, scar, mark, stigma, blemish.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Double, two-fold.

By, through, through the medium of, through the agency of, by means of, with.

Earth.

Eye.

Freed, free (from work); (one who has) fulfilled his obligation.

Fast.

Final.

Mistake, error, fault.

Light, cheap, thin, faint.

Each, every.
Each one, everybody.

To laugh, to deride, to ridicule, to joke.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

House.

Examination, test.

At this time, now.

As much as this, this much; so much, so many.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To shine, glare, glitter, glisten, sparkle, flash.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Bacteria, microbe.

Interrogative adverb: When? At what time ?

Sometime, ever.

Interrogative pronominal adverb : Where ?

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Weakness, feebleness ; deficiency ; debility.

Enough, sufficient, adequate.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Yōgī in action. One who remembers God while acting.

In place of, in lieu of, instead of.

Cautious, watchful.

Ended, completed, concluded.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

A book.

Knowledgeful.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Light.
(Bābā) Electricity.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Experienced, felt, perceived.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

Meat, flesh.

Mark.

Month.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

To merge.

Might.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Sociable, friendly, affable.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Intoxication, drunkenness.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Confidence, faith, certainty.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Number.

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

To read, to study, to recite.

To pass with honour.

Holiness, sanctity, purity.

Perfect.

Philosophy.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Powerful.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Pleased, happy, cheerful, delighted, glad.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Love, affection, amour, amorous relationship.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Secret, mystery, secrecy.

Pity, mercy, compassion.

Everything, all.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Who possesses power or strength, powerful, strong.

To be contained, to enter, to fit, to permeate.

Capable, competent.
Powerful.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Organised; integrated.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

True, veritable.
Veracity, truth, verity.

Question, query, exercise, problem, demand.

Careful, alert, cautious, attentive.

Science.

Far from, far off from.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Silence.

Slogan.

To deliberate upon, to think from all angles.

Place, spot, site.

Happiness, pleasure, comfort, felicity, contentment.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Clean, clear, neat, pure, transparent.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Complication; entanglement; perplexity.

Height, loftiness, elevation, altitude.
Eminence, exaltation.
Pitch (of the voice).

Genitive case of vah : of him, of her, of that, his, her.

-th.

Until then (correlated with jahā̃ tak 'as long as').

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Atmosphere.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Forgetting, forgetfulness, loss of memory, obliviousness.

Remembrance, recollection, memory.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Real, actual.
Accurate.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

War, warfare, battle, fight, fighting, combat, hostilities.